For many consumers, even those comfortable purchasing and consuming GM products, there is something “different” about creating transgenic animals for human consumption. When people are confronted with the idea of genetically modified animals many think of Dolly, the famous sheep who was the first successful clone of a living animal. One of the first arguments against both cloning and genetically modifying animals is that scientists are “playing God.” However, in the 21st century, our society is used to other invasive measures which, at other points in human development, may have also been viewed as “playing God,” such as surgeries, birth control and fertility treatments. While the idea of “playing God” may be a compelling reason in some religious communities why humans should abstain from certain acts of which we are intellectually capable, this argument may not hold as much water in the Jewish religion. It could even be argued that Judaism encourages us to “play God;” or perhaps Judaism envisions these human innovations as “playing with God,” rather than pretending to be God.
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