A version of this post appeared in Yiddish here
It is said that a good firefighter arrives at the scene half an hour before the fire breaks out. So what about a good photojournalist?
When the amateur German aviator Mathias Rust infiltrated the Soviet Union in 1987 and landed right in the middle of Red Square, Arkady Yagudaev was already on the scene with his cheap Zenit camera, hanging around Saint Basil’s Cathedral.
Yagudaev, a longtime Forverts photographer who is celebrating his 75th birthday this year, began his photojournalism career somewhat by happenstance. Growing up in Bukhara, Uzbekistan, he sent in a photo of the Bukhara-Urals gas pipeline to Izvestiya, the official government newspaper in Moscow. When the paper published the photo, he decided to leave home and make his way as a photographer in the capital.
Crossposted From Under the Fig Tree
Since coming to Washington, D.C., 18 months ago, I’ve had lots of rewarding experiences, but none quite as memorable as my recent excursion to the U.S. Naval Sea Systems Command at the D.C. Navy Yard, where I delivered a speech in commemoration of the Holocaust to a varied and engaged audience of military personnel and civilians.
I came to the Navy Yard wearing two hats. One was that of an historian, whose charge was to suggest something of the ways in which history complicates and enriches the world we currently inhabit. Toward that end, my talk, “Past Imperfect,” explored how the past relentlessly and inexorably intrudes on the present, especially when it comes to the continuous stream of new revelations — archival, cinematic and material — about the Shoah.
The latest LABA Journal is out, featuring Elissa Strauss on why she won’t marry King David, Basmat Hazan on why we definitely need to pay attention to what David is wearing, and Stephen Hazan Arnoff on Justin Bieber, the latest and greatest of a long line of Davids.
Israeli conductor Daniel Barenboim and two dozen classical musicians crossed into Gaza to play Mozart for an invitation-only audience.
Souciant magazine publishes an interview with slain Palestinian-Jewish actor Juliano Mer-Khamis.
Crossposted from Samuel Gruber’s Jewish Art & Monuments
Bar-Ilan University professor Ilia Rodov has written an important and useful article on medieval Torah Arks, especially those tall tower types, well known from representations in many illuminated medieval manuscripts. The article, “Tower-like Torah Arks, the Tower of Strength and the Architecture of the Messianic Temple,” was recently published in the prestigious art historical Journal of the Warburg and Courtauld Institutes.
Rodov’s article accomplishes three tasks. First, he has inventoried the number of occurrences and described the variety of known Spanish, Italian and Ashkenazic arks that meet a broad definition of “Tower-like Torah Arks.” These include examples shown in Spanish Haggadot, such as British Library Mss 2884, where the Aron HaKodesh is shown as a substantial fortified architectural element; to the tall ornate Gothic-style free-standing cabinet-type arks illustrated in Northern European manuscripts.
The German Jewish philosopher Theodor Lessing was a firebrand, author of profoundly unsettling books such as 1930’s “Jewish Self-Hatred” (Der jüdische Selbsthaß), a welcome new edition of which has just appeared from Agora from Presses Pocket in France.
It’s translated and introduced by Maurice-Ruben Hayoun, a Germanist who teaches Jewish philosophy at the University of Geneva and publishes frequently on historical questions of Jewish identity and Jewish philosophy. Also a specialist on The Zohar, Hayoun explains that Lessing irked his contemporaries, but posterity has often proven him correct, such as when “Jewish Self-Hatred” states that German Jewry’s quest for social assimilation was a lethal delusion.
Beatnik William Burroughs’s dreams, English art critic John Ruskin’s chess moves, and Bob Dylan’s never-ending tour would seem to have little in common.
All three, however, are chronicled in a remarkable exhibit at The Morgan Library and Museum on personal diaries. Long before there were blogs, people actually wrote their jottings in notebooks.
The exhibition in New York, titled “The Diary: Three Centuries of Private Lives,” which is open until May 22, shows just how varied such entries can be. Visitors can squint at Charlotte Bronte’s tiny letters, which are nearly impossible to read without a magnifying glass. Forget English diarist Samuel Pepys’s entries altogether: He wrote in a shorthand that resembles a kind of military code. Diaries allow the viewer to tune in (so to speak), to the thoughts and action of Arthur Sullivan (of Gilbert and Sullivan fame) on the opening night of “Pirates of Penzance.” (Spoiler: He downs 12 oysters and a glass of champagne.)
Klezmer legend clarinetist David Tarras will be center stage for the first time in decades on May 5, thanks to the efforts of klezmer violinist and ethnographic field researcher Yale Strom. Strom and his band, Hot Pstromi, will be giving a special performance of Tarras’s music — including some pieces that have never been published or recorded — at the Brooklyn Public Library. For Strom, it will be a chance to showcase the talents of the musician known as “The King of Klezmer.”
In addition to playing Tarras’s music, Strom also recently published an oral history titled “Dave Tarras: The King of Klezmer,” beginning with Tarras’s birth into a family of klezmorim in czarist Russia and ending with his death at age 92 in 1989. The book also includes rare photos of Tarras, his family and colleagues, as well as sheet music for 28 of Tarras’s melodies, arranged by Strom and Jeff Pekarek. Strom recently spoke to The Arty Semite about Tarras and about the legacy he left to klezmer artists, as well as to musicians from Charlie Parker to Miles Davis.
Renee Ghert-Zand: Why did you write this book?
Crossposted from Haaretz
The recent Europe Theater Prize ceremony in St. Petersburg gave me a chance to meet with Lev Dodin, the director of St. Petersburg’s Maly Theater, who won the prize back in 2000.
Israel’s Gesher Theater hosted the Maly recently for their adaptation of Vasily Grossman’s “Life and Fate.”
Dodin’s perception of time on stage is unique; his productions do not have video clips and visual pyrotechnic marvels. It is all based on the actor’s art and the director’s wisdom in interpreting the text.
His new production of Chekhov’s “Three Sisters” was a great experience for me. The story of the three Prozorov sisters is already known: their struggles to leave their boring lives in the town they moved to because of their father, the general, and their longing to return to Moscow since his death (about a year before the start of the plot). So what new meaning can one gain there?
While awaiting this year’s TCM Classic Film Festival in Hollywood from April 28 to May 1, the Turner Classic Movie channel broadcast William Wyler’s 1939 “Wuthering Heights,” starring Merle Oberon and Laurence Olivier. Cinema fans recall that in that film, during a party, Isabella Linton (Geraldine Fitzgerald) announces to Heathcliff (Olivier): “Oh, Madame Ehlers is going to play the harpsichord” (although Fitzgerald mispronounces the name “Erliss”).
A lookalike of the Polish Jewish harpsichordist Wanda Landowska, with a Landowska-ish hairstyle, sits at a huge, Landowska-custom-built Pleyel harpsichord, and plays an acerbic rendition of Mozart’s Rondo alla Turca. The resulting spine-tingling chills epitomize the excitement of Landowska’s approach to music, jangling the lovers’ nerves as they stare feverishly at each other in close-ups.
A wedding or a funeral, which is more important? That’s the main question in the upcoming American premiere of “Winter Wedding” by the renowned Israeli playwright, Hanoch Levin, co- translated by David Willinger and Laurel Hessing. The play, opening at Theater for the New City on May 5 and running through May 22, is a dark comedy about the clash between two major life events and the wild family drama that ensues.
“This play is like the Donner Party meets Groucho Marx” said director David Willinger. “It puts on stage characters who I kind of recognize from life, puts them in an extreme vice of circumstances, and then reveals how low they can go. That doesn’t make us hate them; they’re fun.”
I imagine the hot sauce committee to be a studious and dour group, as dispassionate in their judgment of peppers and spices as the academy is of Red Peter the talking ape in Kafka’s “A Report to an Academy.” Which is to say, that if the Beastie Boys are not quite the heir to Kafka’s fantastical humor, they are at least a multimedia Marx Brothers, deviously pushing absurdity to new heights with each of their albums.
How else can we explain their latest project, “Fight For Your Right Revisited,” a 25-minute sequel to “Fight for Your Right (to Party)”? Released to accompany their new album, “Hot Sauce Committee Part Two,” the aesthetics of “Revisited” are perfect: There are the boys in their Adidas track suits and chunky gold chains leaving a party for a day-lit street that looks like the “Paul’s Boutique” album cover. Only instead of appearing themselves, the band cast Danny McBride and Seth Rogan as fatter, less whimsical versions of MCA and Mike D, and Elijah Wood as an even more awkward Ad-Rock, whose cherubic face hides his dark core.
Crossposted from Haaretz
In 1979, Channel One broadcast “Memories of the Eichmann Trial,” a documentary directed for the Israeli television station by David Perlov. The movie, shot on 16mm film, was aired only once and for the 32 years since has remained unseen in the channel’s archives. The director, who passed away in 2003, did not own a copy of the documentary himself, but rather a yellowed video cassette prepared for him by the archive, which was missing the first three minutes and the closing credits.
With the 50th anniversary of the Eichmann trial this year, Perlov’s family, in cooperation with Yad Vashem, decided to save the film from oblivion. Last month, with the help of Channel One archive director Billy Segal, Perlov’s daughter Yael and Yad Vashem Visual Center director Liat Benhabib located the boxes containing the original copy of the documentary.
Photo by Frank Vena
Like many of his klezmer contemporaries, Geoff Berner, the Vancouver-born accordionist and songwriter, has a lyrical flair for pairing social commentary with the comically absurd. And he’s been able to do it with tongue-in-cheek storytelling and a Tom Waits-ian sense of balladry.
Two of his most recent studio releases, “The Wedding Dance of the Widow Bride” (2007) and “Klezmer Mongrels” (2008) featured songs such as “Traitor Bride” (on “Mongrels”) and “The Whiskey” (on “Wedding Dance”), that set Berner’s trademark kookiness against delightfully truncated instrumentation. As a result, Berner has earned a North American and European cult following, a distinction he irreverently addresses on his fifth studio album, “Victory Party,” released in early March.
“Old Jewish Cemetery, Prague” (1966). Sepia and ink drawing by Shirley Moskowitz.
Crossposted from Samuel Gruber’s Jewish Art & Monuments
It is hard for me to accept that it has been four years this weekend since my mother, artist Shirley Moskowitz, died in Santa Monica, Calif., at the age of 86.
I’ve written about some of her art before, and though Jewish themes were not a major preoccupation in her work, I thought I would remember her by posting a few of her explicitly Jewish works, many of which will be unknown to her friends and even family members. Several of Shirley’s earliest works — or at least those that survive — are of Jewish subjects, reflecting a strong Jewish presence in her life, especially through the Susnitskys, her mother’s extended Texan-Jewish family. Her first published drawing is of her Hebrew teacher, submitted to the Jewish youth magazine Young Israel when she was fifteen.
View a slideshow of artworks by Shirley Moskowitz:
Last week, Deborah Lipstadt wrote about eerie anniversaries and Hannah Arendt. Her blog posts are being featured this week on The Arty Semite courtesy of the Jewish Book Council and My Jewish Learning’s Author Blog series. For more information on the series, please visit:
This blog entry appears during the time that we mark Yom HaShoah. It is also the time of the Warsaw Ghetto uprising. I am reminded of a small article which appeared on the front page [upper half] of the New York Times on April 22, 1943. The article read as follows:
The secret Polish radio appealed for help tonight in a broadcast from Poland and then suddenly the station went dead. The broadcast as heard here said: The last 35,000 Jews in the Warsaw ghetto have been condemned to execution. Warsaw is echoing with musketry volleys.
The people are murdered. Women and children defend themselves with their naked arms.
At the New York release party for Eprhyme’s first CD a few years ago, the audience was an unusual blend of angel-headed Jewish hipsters bopping along to neo-Hasidic hip-hop, along with a smaller African-American crowd which was there to check out the new record drop. Eprhyme straddled two communities — the New-Jew one, and the urban hip-hop one — and while we shared space that night, I noticed there was little interaction between the two sub-groups.
Now, the follow-up to that first record is here, an 11-song mélange of styles and themes called “Dopestylevsky.” (Eprhyme, pronounced E-prime, is a master of the unpronounceable — perhaps a gesture at the ineffable God he invokes often in his music.) And so is that same productive tension. “Dope” is a more polished and more professional record — no doubt in part because of Eprhyme’s affiliation with the famous indie label K Records from Olympia, Washington. It is also more continuous with current styles of hip-hop, featuring more current musical stylings, half a dozen collaborations with mostly underground artists, and is less overtly Jewish in terms of content. The result? Less novelty, less preaching, but perhaps more potential to reach a wider audience with a Jewish flavor of hip-hop and rap.
Crossposted from Haaretz
The film “Bombay Beach” by Israeli director Alma Har’el took first prize on Thursday at New York’s Tribeca Film Festival in the category of documentary feature film. The prize comes with a monetary award of $25,000.
The jury, which included actress Whoopi Goldberg, actor Michael Cera and documentary filmmaker Amir Bar-Lev, among others, noted that the choice of “Bombay Beach” was unanimous, due to the film’s “beauty, lyricism, empathy and invention.”
“Eva — Working Title,” a short film written and directed by Dor Fadlon of Ramat Gan, also won special mention at Tribeca, where it was shown as a student film.
Branko Lustig, producer of “Schindler’s List” and “Gladiator,” plans to hold his (belated) bar mitzvah at Auschwitz.
The Yiddish Book Center has put the family photos of Yiddish writer Scholem Asch online.
Joshua Cohen interviews Israeli novelist Yoram Kaniuk for The Paris Review.
Jeffrey Goldberg on the trials and tribulations of Sister Mary Schmuck of Kentucky.
In honor of Yom HaShoah, the Forward presents “The Thinking Person’s Guide to the Holocaust,” a selection of the most important literary, historical and artistic works about the Shoah.
Rokhl Kafrissen explores the new generation of klezmer music and musicians, including Benjy Fox-Rosen and his new album, “Tick Tock.”
Joshua Furst takes a hard look at the remounting of Wallace Shawn’s “Marie and Bruce” by The New Group.
Eli Gottlieb reports on Janet Malcom’s reporting on a murder in the Bukharan Jewish community of Queens.
We’re at the end of the National Poetry Month celebration at the Forward. Aside from the flurry of posts on The Arty Semite, we’ve also featured an interview with seven poets. One of the interviewees, Maya Pindyck, who has already made an appearance on the blog last year, is here again, with two poems,”Shabbat” and “This.”
“Shabbat” approaches talmudic rhetoric in a Kafkaesque manner — by playing with the language of laws so abstract and obscure that they may have lost their footing completely. Yet, they are still full of mythic and poetic potential. Behind its dark irony and quirky humor, the poem approaches rather serious notions about the nature of Jewish thought and the philosophy of what the poet calls “hanging by a thread from the mountain.”
The second piece, “This,” is an exploration of prayer, which, like “Shabbat,” loosens the seriousness of the discussion with an absurdly funny food-related image (“a palm-sized watermelon/ plops”), offering the sort of comic relief more reminiscent of comic books than of postmodern verse. Yet, precisely in the delightful surprise of it, is the point of the poem: to break away from the morose sort of prayer that’s bogged down in the “hammering of bricks/ patterned after man’s idea of death.” Here’s to palm-sized watermelons!