The Arty Semite

A Sukkah Occupies Wall Street

By Jill Jacobs

  • Print
  • Share Share

Last week, Rabbi Jill Jacobs wrote about Sukkot and social justice and asked discussed the importance of place. Her posts are being featured this week on The Arty Semite courtesy of the Jewish Book Council and My Jewish Learning’s Author Blog Series. For more information on the series, please visit:


As I write this blog post, I am preparing to teach at Occupy Wall Street on Monday. Following a successful Kol Nidrei service, a Jewish contingent there has constructed a sukkah — the temporary hut in which Jews traditionally eat — and even sleep — during Sukkot.

Since I don’t use the subway during the holidays or Shabbat, I won’t get to see the sukkah in person until tomorrow. But sitting in my own sukkah these past few days, I have been thinking a lot about the paradox of protection and vulnerability that characterizes Sukkot.

The sukkah represents both of these poles — on the one hand, the fragile skhakh (covering of leaves, branches, and other natural materials) that constitutes the roof of the sukkah leaves us almost entirely exposed to the elements. Over the past few days, we’ve endured quite a few drizzles and gusts of wind, as well as bugs and the general banging and clanging of the Manhattan streets. (When the rain gets serious, though, there’s no obligation to remain in the sukkah—the holiday is supposed to be enjoyable.) On the other hand, the skhakh also reminds us of the anenei hakavod (clouds of glory) — the Divine Presence said to have accompanied the ancient Israelites during their trek to freedom. Sukkot doesn’t try to resolve this paradox — rather, the sukkah forces us simultaneously to experience both fragility and divine protection. Through this experience, we learn that the seemingly-strongest structures can sometimes fail to protect us, while the most fragile structures can help us feel protected.

The movement to Occupy Wall Street (and many other places around the world) has also played with these two axes of fragility and strength. In placing themselves physically in the centers of financial power, these protests force us to question our assumptions about what is strong and what is weak. We often assume that those with wealth and power will always have wealth and power, that corporations will always be able to call the shots, and that those with less access to wealth will never have power.

But the occupiers, who make themselves vulnerable by camping outside and by exposing themselves to arrest, have developed more strength than many of us might have expected.

I will teach tomorrow from a tiny, fragile sukkah. It will be cool and windy. It may rain. And yet, even within this vulnerability, I will feel myself protected by the strength all around me.


Rabbi Jill Jacobs is the Executive Director of Rabbis for Human Rights-North America and the author of “Where Justice Dwells: A Hands-On Guide to Doing Social Justice in Your Jewish Community” and “There Shall Be No Needy: Pursuing Social Justice Through Jewish Law & Tradition.” She will be blogging here all through Sukkot.


The Jewish Book Council is a not-for-profit organization devoted to the reading, writing and publishing of Jewish literature. For more Jewish literary blog posts, reviews of Jewish books, book club resources, and to learn about awards and conferences, please visit www.jewishbookcouncil.org.

MyJewishLearning.com is the leading transdenominational website of Jewish information and education. Visit My Jewish Learning for thousands of articles on Judaism, Jewish holidays, Jewish history, and more.


Permalink | | Share | Email | Print | Filed under: Occupy Wall Street, My Jewish Learning, Jill Jacobs, Jewish Book Council, Books, Author Blog Series, Sukkot

The Jewish Daily Forward welcomes reader comments in order to promote thoughtful discussion on issues of importance to the Jewish community. In the interest of maintaining a civil forum, The Jewish Daily Forwardrequires that all commenters be appropriately respectful toward our writers, other commenters and the subjects of the articles. Vigorous debate and reasoned critique are welcome; name-calling and personal invective are not. While we generally do not seek to edit or actively moderate comments, our spam filter prevents most links and certain key words from being posted and The Jewish Daily Forward reserves the right to remove comments for any reason.




Find us on Facebook!
  • Vinyl isn't just for hipsters and hippies. Israeli photographer Eilan Paz documents the most astonishing record collections from around the world:http://jd.fo/g3IyM
  • Could Spider-Man be Jewish? Andrew Garfield thinks so.
  • Most tasteless video ever? A new video shows Jesus Christ dying at Auschwitz.
  • "It’s the smell that hits me first — musty, almost sweet, emanating from the green felt that cradles each piece of silver cutlery in its own place." Only one week left to submit! Tell us the story of your family's Jewish heirloom.
  • Mazel tov to Chelsea Clinton and Marc Mezvinsky!
  • If it's true, it's pretty terrifying news.
  • “My mom went to cook at the White House and all I got was this tiny piece of leftover raspberry ganache."
  • Planning on catching "Fading Gigolo" this weekend? Read our review.
  • A new initiative will spend $300 million a year towards strengthening Israel's relationship with the Diaspora. http://jd.fo/q3Iaj Is this money spent wisely?
  • Lusia Horowitz left pre-state Israel to fight fascism in Spain — and wound up being captured by the Nazis and sent to die at Auschwitz. Share her remarkable story — told in her letters.
  • Vered Guttman doesn't usually get nervous about cooking for 20 people, even for Passover. But last night was a bit different. She was cooking for the Obamas at the White House Seder.
  • A grumpy Jewish grandfather is wary of his granddaughter's celebrating Easter with the in-laws. But the Seesaw says it might just make her appreciate Judaism more. What do you think?
  • “Twist and Shout.” “Under the Boardwalk.” “Brown-Eyed Girl.” What do these great songs have in common? A forgotten Jewish songwriter. We tracked him down.
  • What can we learn from tragedies like the rampage in suburban Kansas City? For one thing, we must keep our eyes on the real threats that we as Jews face.
  • from-cache

Would you like to receive updates about new stories?




















We will not share your e-mail address or other personal information.

Already subscribed? Manage your subscription.