The Arty Semite

Concrete Poetry or Shiviti? Four Works by Hank Lazer

By Jake Marmer

  • Print
  • Share Share

Each Thursday, The Arty Semite features excerpts and reviews of the best contemporary Jewish poetry. This week, Jake Marmer introduces four concrete poems by Hank Lazer.

If you’ve been to an old-school Sephardic synagogue or a Hasidic shtibl, you’re likely to have seen various specimen of Shiviti, plaques which traditionally adorn the corner of the shul where the chazzan is stationed. They spell out names and attributes of the Divine, for inspirational and meditational purposes — with aesthetics as an integral element of the experience. Shiviti are what contemporary critics would call an early example of concrete poetry, that is, poetry where meaning is conveyed not only through words, but also through the arrangement of the poem on the page.

Wiki Commons

While acknowledging the modernist concrete poetry of e.e. cummings and Guillaume Apollinaire, the four poems by Hank Lazer featured below appear to have a lot in common with Shiviti. They too are mediations, opening doors into the realm of ritualistic, perhaps even liturgical moments. It is not accidental then, that the third poem — the one that spells out the Hebrew letter shin — was written for the dedication of the new temple in Tuscaloosa, Ala., where Lazer resides and teaches English at the University of Alabama.

The graphic arrangement of these poems prods the reader toward a new state of attention, calling for an instantaneous intake of the whole picture — the symbol that upholds the poetry like a vessel, framing the poetic experience. A new dynamic comes to the fore, as well: In the second poem, which spells out the number 18 — traditionally a Jewish equivalent of the word “chai,” or “life” — the figure 8 has lines of poetry cycling through it as if through infinity, offering the reader multiple points of entry. This approach challenges the very idea of a poetic “line,” turning the text, instead, towards an unending loop that reincarnates itself, responding to the poem’s central image of “turning as we do upon the invisible loom.”

l’chaim drink it up this is our enduring health plan the love
of torah of wine & yearly gathering of loved ones
like the afikoman ritual wisdom hidden be
neath a pillow for the youngest to find the
words we say are the wine we drink
shaped to the lips & fingers
of this living in
stant
that
stems
from
re
membering the exodus of the loved one no longer
at the table & our own original exodus from the
governing emptiness to which we return


so that
here
in
the
shape
of
saying
l’chaim

thus number our days
turning as we do upon the invisible loom
of such gradual turning we do not see or feel
this shaping
taking into account


more
than bricks & mortar
we are building
the building
for we are
the building
who are a holy people

who begin
again


O the homestead wherein can hide the most obvious
ruach breath mouth opening hope being’s simple exhalation

crossed upon the partial knowing of the word words our shared technology
“Its voice has to be silent as soon as one listens for its message.”


Permalink | | Share | Email | Print | Filed under: e.e. cummings, Tuscaloosa, Shiviti, Poetry, Jake Marmer, Hank Lazer, Guillaume Apolliaire

The Jewish Daily Forward welcomes reader comments in order to promote thoughtful discussion on issues of importance to the Jewish community. In the interest of maintaining a civil forum, The Jewish Daily Forwardrequires that all commenters be appropriately respectful toward our writers, other commenters and the subjects of the articles. Vigorous debate and reasoned critique are welcome; name-calling and personal invective are not. While we generally do not seek to edit or actively moderate comments, our spam filter prevents most links and certain key words from being posted and The Jewish Daily Forward reserves the right to remove comments for any reason.




Find us on Facebook!
  • Is pot kosher for Passover. The rabbis say no, especially for Ashkenazi Jews. And it doesn't matter if its the unofficial Pot Day of April 20.
  • A Ukrainian rabbi says he thinks the leaflets ordering Jews in restive Donetsk to 'register' were a hoax. But the disturbing story still won't die.
  • Some snacks to help you get through the second half of Passover.
  • You wouldn't think that a Soviet-Jewish immigrant would find much in common with Gabriel Garcia Marquez. But the famed novelist once helped one man find his first love. http://jd.fo/f3JiS
  • Can you relate?
  • The Forverts' "Bintel Brief" advice column ran for more than 65 years. Now it's getting a second life — as a cartoon.
  • Half of this Hillel's members believe Jesus was the Messiah.
  • Vinyl isn't just for hipsters and hippies. Israeli photographer Eilan Paz documents the most astonishing record collections from around the world:http://jd.fo/g3IyM
  • Could Spider-Man be Jewish? Andrew Garfield thinks so.
  • Most tasteless video ever? A new video shows Jesus Christ dying at Auschwitz.
  • "It’s the smell that hits me first — musty, almost sweet, emanating from the green felt that cradles each piece of silver cutlery in its own place." Only one week left to submit! Tell us the story of your family's Jewish heirloom.
  • Mazel tov to Chelsea Clinton and Marc Mezvinsky!
  • If it's true, it's pretty terrifying news.
  • “My mom went to cook at the White House and all I got was this tiny piece of leftover raspberry ganache."
  • from-cache

Would you like to receive updates about new stories?




















We will not share your e-mail address or other personal information.

Already subscribed? Manage your subscription.