Sarah Seltzer came away from watching “The Social Network,” the movie about the founding of Facebook, peeved about its (non)portrayal of women. In her post, “The (Male-Only) Social Network,” she quoted Maya Dusenbery about “the wall of giggle and boobs that composes the film’s background.” I, too, came away miffed about this, but also thinking about the fact that those giggles and boobs belonged to a large (excuse the pun) number of young Asian women.
In a scene in the film, in which the Mark Zuckerberg character pulls his friend Eduardo Saverin out of an AEΠ (a Jewish fraternity) party to talk to him, Zuckerberg glances over at a group of Asian female Harvard students and asks what they are doing there. Saverin answers with something about how Asian girls like “us,” meaning Jewish guys. A bit later, two such students come on to Zuckerberg and Saverin and one ends up going out with the latter.
As someone who has observed the growth in the number of couples made up of Jewish men and Asian women (especially so in Northern California, where I live and where there is a relatively high rate of interracial relationships in general), I took note of Saverin’s offhand line and wondered whether he was referencing a false stereotype or a legitimate trend.
Everyone’s talking about “The Social Network”, the movie chronicling the founding of Facebook. It was the weekend’s #1 movie and is an Oscar favorite It’s also attracted notice for its (non) portrayal of women. Feminist writers have weighed in thoughtfully, explaining that the movie’s women are mere props, that the creators of the film loaded the story with more misogyny than actually existed in reality, that female programmers and businesswomen were ignored, and mostly that the shallow images of women as mindless groupies undercuts the otherwise subtle, well-drawn aspects of the film.
I have to agree. Like most viewers, I loved “The Social Network.” First of all, as someone who was at Harvard when the movie took place, I thought it captured certain aspects of our bizarre, anachronistic undergraduate life and, by extension, the larger Northeastern privileged “striver” academic milieu, with an uncanny accuracy. I particularly liked the way the brilliant, eccentric (Jewish) Facebook founder — Mark Zuckerberg, a character who bears little resemblance to his real-life avatar — simmered with resentment towards the remaining WASPy scions who walked to same halls that he did with an easy, jovial entitlement he couldn’t possess.