You would have to have a heart encrusted with cynicism to not be moved by Malala Yousafzai.
It is, in many ways, a modern miracle. An activist for equal education for young girls in her native Pakistan, Malala survived a Taliban bullet and expanded her local quest into an international movement for women’s education in Muslim countries. This past week, she became the first Pakistani and the youngest person – seventeen years old – to win the Nobel Peace Prize. She is, in fact, the most famous teenager in the world.
But the proof of a truly inspirational story is that it moves beyond its own national and cultural boundaries, and that it becomes universal. I am going to suggest that this is truly the case with Malala – and that, more than that, her story needs to become the story of young Jewish girls as well.
Take the case of bat mitzvah.
Most Jewish girls who become bat mitzvah have little sense of how revolutionary that rite of passage once was – and how, comparatively speaking, it is one of Judaism’s most modern rituals. It is, in fact, “only” 92 years old – “born” when Judith Kaplan, the daughter of Rabbi Mordecai Kaplan, was called to the Torah at the Society for the Advancement of Judaism in New York. Or, to put it in generational perspective: bat mitzvah is only slightly older than many of the grandparents of young women who are becoming bat mitzvah now.
Why was bat mitzvah revolutionary? Because it symbolized, and continues to symbolize, that Jewish women would have equal access to the Torah, that their minds and souls would no longer be locked behind the mehitzah of ignorance, and that they would be able to see their own lives reflected in the beauty of the sacred letters.
At Eden Village, a Jewish organic farm summer camp in Putnam Valley, New York, there is a firm house rule against body talk. Campers are to refrain from talking about their appearances or the appearances of others, and this includes commenting on clothing too, so no telling Rachel her flip-flops are cute.
As described in a recent New York Times article about the rise of “no body talk” summer camps, the boys and girls who attend Eden Village are encouraged to welcome the Shabbat by complementing one another’s shining souls rather than the way they look. The bathroom mirrors are adorned with sayings like “don’t check your appearance, check your soul.”
The camp directors said that adopting the rule felt obvious. “This is good,” Vivian Stadlin, who founded the camp with her husband Yoni six years ago, told the Times, “This is powerful. This is magical.” She spoke about how free the kids feel to explore their identities, including how they dress, in this judgement-free setting.
Eden Village camper Rachel Steinig, a 14-year-old high school freshman from Mount Airy, Pa., who is returning for her third season this summer, said that she feels like the body talk ban pushes her fellow campers to pay more attention to who she is as a person. “Your dress isn’t really you, it’s just something you bought. But whether you are a good friend, that’s truly you,” she told the Times.
(Haaretz) — It seems terribly appropriate that International Women’s Day was happening this year as Israelis were caught up with preparations for the holiday of Purim — and not just because it is the only Jewish holiday with a woman, the heroic Queen Esther, who saved her people by charming a king, at its center.
Purim costumes and the hot-button issues surrounding women’s’ and girls’ bodies have become increasingly intertwined in recent years.
On one end of the spectrum there is the ever-present issue of ultra-modesty and fundamentalism and how that plays into the preparations for Purim costumes. Just before Purim of 2012, when the awakening in Beit Shemesh that sparked showdowns regarding “exclusion of women” was fresh - a fierce backlash took place regarding advertisements for Purim costumes in community newspapers aimed at the Orthodox population.
It had become the norm in such publications for advertisements for costumes to be divided into two. On one side: pictures of lads dressed as cowboys or pirates with smiling faces. On the other, girls covered in tulle fairy, bride or princess costumes - with their faces blurred out.
Over the several years, the women in Beit Shemesh and Jerusalem at the forefront of battling extreme modesty in the public sphere have spoken out against the phenomenon, covering the Facebook pages of the toy stores that allowed their advertisements to be altered with their complaints and pointing out the disturbing trend in the mainstream media, and in some cases, even eliciting an apology.
New York City just launched an offensive on yet another modern plague: low self-esteem in girls. The city started a new public health campaign aimed to encourage girls, aged 7 to 12 years, to challenge the unattainable notions of beauty foisted upon them by pop culture and advertising.
The campaign, which consists mostly of ads on public transportation, was the brainchild of Samantha Levine, the mayor’s deputy press secretary. Levine said she was moved to start the project after learning that 80% of 10-year-old girls report being afraid of being fat and most girls’ self-esteem drops at age 12 and doesn’t improve until 20. The Sisterhood spoke with Levine about what she hopes the campaign will achieve and why we need to redefine beauty.
Seeing Tina Fey in a spoof of “Girls” on the season premiere of Saturday Night Live wasn’t just exhilarating because Our Lady of Feminist Comedy (pardon the Catholic reference) had returned, but because it also reinforced a world-order in which age and experience yields wisdom, both in humor and in life.
In the skit, Fey plays Hannah’s new roommate, Blerta, an Albanian widow whose past-life of war and poverty makes her a perfect foil for the solipsistic millennial dramas that fuel the show.
Some bon mots from Blerta:
When asked whether Hannah’s aloof ex, Adam, is good enough for her: “You will never do better than this man. He is strong like ox. You are weak and strong and dress like baby.”
After finding out that Jessa had sex with a cab driver without getting paid: “You are unpaid prostitute. You are lower than dog.”
And to the show’s resident JAP and logorrhoea sufferer Shoshana: “Don’t speak. If you speak, they will know you are simple, and if they know you are simple they will drown you in river.”
Disney has come under fire for “feminizing” and “sexing up” Merida, the spunky Scottish princess of the Pixar film “Brave,” in order to add her to its much-maligned princess collection.
Martha Kempner describes the abortive makeover perfectly:
Disney changed her hair from wild curls to silky tresses that cascade suggestively over one shoulder. Her simple dress was replaced with an off-the-shoulder gold and turquoise number that includes a low-slung belt to emphasize her now thinner waist. Her skin exchanged its ruddy red hue for porcelain white. She’s wearing lipstick and rouge. There were also changes to Merida’s demeanor; she now stands with one hip out and her head cocked seductively to one side. Her bow and arrow are nowhere to be seen.
Everyone, including the character’s creator, Brenda Chapman, chastised the company, forcing it to pedal backwards with the promise that we’d see the old, spunky Merida soon.
Last week I was marooned on my couch with a virus and finally watched the first season of “Girls,” Lena Dunham’s HBO drama about twentysomethings finding their way in New York City. Dunham is very serious about her enterprise, and even the show’s light-hearted moments — which are few and far between — are laden with meaning. At times, watching the series felt more like homework than entertainment.
But I had heard so much about Hannah Horvath, Dunham’s alter ego, that I needed to meet her myself. Like many women in middle age, I wasn’t resistant to looking back at my youth. I’m not like the doctor who examines Hannah for an STD, who swears she’d never want to go back to her 20s. If anything, I’m jealous of the limitless sky, the time that drains into more time of your 20s. Maybe that’s glossy hindsight, but it’s also the truth.
In families, we’re often called upon to play archetypal roles — the good one, the black sheep, the fun one, the responsible one. And nowhere are those “roles” more carefully scripted and ossified than in the Passover Haggadah, where we read about the Four Sons: the wise one, the wicked one, the simple one, and the one doesn’t even know how to ask.
Of course, very few of us can wear any one label comfortably— even if my family jokingly often asked me to read the Wicked Son’s portion due to my lapsed Orthodoxy. (Don’t worry, I wasn’t at all offended. I totally relished the appellation.)
As a youngster and teen, I was never bothered by the fact that I was asked to read the male role. I hadn’t really given much to thought to the lack of female voices in the Haggadah. And I never challenged my parents by asking, “Why sons and not daughters?” I was used to the idea of a male universal and was okay with it. More than once, I played a boy in school plays. (All-girls schools’ dramatic productions reverse the rules of kabuki and Elizabethan theater.) That I wasn’t fully represented by the gender options was perhaps due to the fact that I wasn’t really represented by the character options, either. I was not wholly wicked, nor was I completely wise or simple. And hearkening to the idea that sometimes you can ask a stupid question (despite my teacher’s insistence that you could not), I sometimes kept my mouth shut when I had something that I considered idiotic to ask.
Increasingly, over the past several weeks, I have found the follow question intruding into my thoughts: When, please, will someone make Lena Dunham go away?
It’s not that I have anything personal or professional against Dunham herself. I have never seen her breakout film “Tiny Furniture” or her angst-inducing HBO show “Girls.” (Okay, I have seen two clips from “Girls” on YouTube, and I found the acting wooden and the dialogue, though neither realistic nor dramatic, entirely predictable. But that’s fine; I am old. Despite Twitter insisting I follow her, I am not Dunham’s audience.) My complaint is not about Dunham, but rather the incessant coverage of her, her work, her privilege, her boyfriend, her weirdly-fitting dresses, her outrageous book deal, and her TV character’s every partially-clothed move.
I should point out that I do not, for the most part, follow pop culture on purpose. Non-stop dissection of all things Dunham is simply what I get from trying to be reasonably aware and informed about the world around me, especially when it comes to content by and about women and Jews.
The cacophony reached what felt like unprecedented loudness over the past few weeks with the airing of the second season of Girls and Dunham’s Purimspeil at the Jewish Museum in New York. (I did read the text, which was, I’m sorry to say, not particularly special.) Even last week it was as if the only famous people in the world were Dunham and the Pope. The Pope, however, went away.
The 50th anniversary of the publication Betty Friedan’s “The Feminine Mystique” has inspired many to reconsider the book, warts and all. One of the abiding criticisms of Friedan’s book over the past few days is that it was limited to the worldview of an upper-middle class white woman.
Today, Lena Dunham, who very well might be the most high-profile feminist around, has received similar criticisms. On her HBO show “Girls,” she portrays the, eh, struggles, of four upper-middle class white women figuring out stuff (and by stuff, I mean mostly sex and sometimes work) in Brooklyn.
But critiquing Friedan, and now Dunham, for their specificity is a mostly a waste of our time.
When do you become a woman? As in, someone that your friend or colleague actually refers to as a “woman.” It is is certainly not after your Bat Mitzvah (will get back to that later), nor is it when you graduate from high school, or even college.
Today, the age of a woman who most of us feel comfortable calling a “woman” is being pushed further and further back; I personally hesitate or feel awkward using the term for anyone under 45. The issue is, many of us also feel the same about using “girl” for anyone over 25, and even that feels a little iffy. So basically for approximately 20 years there seems to be no appropriate term to describe people with vaginas.
Women long for an analog to “guy,” something that messages mature but not stuffy. “Gal” would technically fit the bill, but it hasn’t made much traction.
So it seems like if the much-hyped new HBO show “Girls” was really tapped into the zeitgeist it would be about a feisty foursome of best friends — made up of mothers and daughters. Yep, move over old college roommates and next-door neighbors, the growing bond between mothers and daughters is the latest and greatest in friendship trends among women.
In this week’s New York magazine, there is a piece by Paige Williams called “My Mom Is My BFF” all about chummy mummy-daughter combos And last week the Los Angeles Times had a piece about how older moms prefer the company of their daughters to that of their husbands.
Williams profiles mom Julie Blinkas and her daughter, Samantha. They sometimes don the same outfits and have been mistaken for lovers on their many trips abroad together. We also learn that Samantha’s teenage friends find Julie hot, but that it doesn’t seem to bother Samantha too much.
Julie is an operations executive, whose job involves a decent amount of travel. Julie’s husband prefers his couch and frozen pizza to exotic vacations, so Julie takes her daughter. Samantha is 19 and studying acting at NYU. Her parents rented an apartment in the village so that they can visit often.
Outside of the compelling profile of Julie and Samantha, Williams doesn’t provide a tremendous amount of evidence that their relationship is emblematic of a trend, rather than just an exception. As of now, this seems to be more a point of fascination for sociologists and reality TV producers, instead of an actual shift in parent-children relationships.
Williams sees in this kind of relationship parents who think that treating children as adults helps turn them into adults. If they succeed they get a wise, responsible kid — and a peer. She also suggests that in a youth-obsessed culture moms can shrink the age difference by looking and talking like their daughters. The old line “you’re sisters, right?” has never been so valuable or desired.
Sarah Seltzer has written extensively on The Sisterhood about television’s resistance to developing characters of color.
She has wondered why all of the titular girls of HBO’s “Girls,” are white girls, and has challenged the idea that a more diverse cast would make the show any less “real.” “We live in an era in which homogeneity isn’t mandatory for authenticity,” she wrote last week.
And as “Mad Men” returned to the air last month after a 17-month hiatus, Sarah made the case for the hit AMC series to take its portrayals of black characters beyond the symbolic:
While I acknowledge that [“Mad Men” creator] Weiner’s past omission of significant black characters is a direct (and accurate) commentary on the segregated, isolated world his show depicts, after several seasons I grew frustrated with a lack of interiority when he did introduce the rare character of color. This wouldn’t have been impossible to do right. His Jewish characters who came in and out of the picture, for instance, such as Season One fan favorite Rachel Menken, were peripheral to the Sterling Cooper world. But they were crucially allowed to have their own scenes — witness Rachel talking on the phone with her sister, who (rightly) declares that Don is a no-goodnik.
Why not allow the Drapers’ former nanny and housekeeper, Carla, a phone call with her sister? Why not allow one of the few black love interests — Paul Kinsey’s girlfriend, Sheila, and Lane Pryce’s “chocolate bunny,” Toni — their own asides with colleagues or friends, their own chances to reflect on the action?
So it’s not surprising that when The New York Times was looking to host on its website a lively debate about race in primetime, they’d ask Sarah to participate.
A few weeks ago, when I wrote about the hype surrounding Lena Dunham’s new HBO show, “Girls,” I noted that there might be a forthcoming critique of the show’s “overwhelming whiteness.”
Now that the premiere has aired, the looming quibble has blown up to a full-blown controversy — and understandably so. One of the show’s writers, Lesley Arfin, responded to a piece of commentary on the show’s whiteness with an offensive tweet: “What really bothered me most about ‘Precious’ was that there was no representation of ME.” She apparently apologized and then deleted the apology and the tweet. Some web sleuthing revealed that Arfin has written and said some even worse things in the past. Meanwhile, digging into the show’s casting calls include a panoply of tired stereotypes.
Serious damage has been done to the show’s brand. These pieces by Dodai Stewart and Kendra James address “Girls” and these flaws with clear eyes and explain why we shouldn’t give it a pass just because it’s well-done and about women. Indeed, we can’t give it a pass: The failings of “Girls” come after the unmet promise of “2 Broke Girls,” which directly addressed class issues in a friendship, but whose minor characters are blatantly racist caricatures. (Notice a pattern here?)
I wonder, sometimes, if the embedded hierarchy is so intense in our culture that films and shows about women can’t get made unless they somehow reinforce other dominant power structures. I hope that’s not the case.
If the new HBO series “Girls” lives up to its breathless early reviews, Lena Dunham’s Hannah and her tight-knit group of self-reflective friends seem bound to join the television canon alongside Lucy and Ethel, Laverne and Shirley, and Carrie and Co.
In advance tonight’s “Girls” premiere — see The Sisterhood preview here — I spoke with Lynn Spangler, a SUNY, New Paltz communications professor and the author “Television Women from Lucy to ‘Friends,’” and Elana Levine, who teaches television history at the University of Wisconsin, Milwaukee, about the small screen’s most iconic girlfriends and the generations they defined.
Last week, the Brooklyn Academy of Music ran a series of “girlfriend” movies curated by upcoming HBO series “Girls” creator and lead actress Lena Dunham.
For the opening night of the series, which I had the pleasure to attend, Dunham chose “This is My Life,” Nora Ephron’s 1992 directorial debut and the best mother-daughter movie ever made. After the screening Ephron and Dunham stayed to discuss the movie in particular, women in film in general, and just how tired they are of that subject altogether.
“This is My Life,” tells the story of Dottie Engels, a Jewish single mother from Queens whose inheritance from an aunt allows her to move to Manhattan and take a stab at making it as a stand-up comedian. Dottie does well, earning herself gigs in Las Vegas and Los Angeles, a big shot agent, and, inevitably, tension with her daughters, Erica and Opal. As Dottie puts it, “You give kids a choice, your mother in the next room on the verge of suicide versus your mother in Hawaii in ecstasy — they’ll choose suicide in the next room, believe me.”
If you haven’t seen, I can’t recommend it enough. (Though, warning, it is only available on VHS. Such injustice!)
I’ve felt for a long time that the problem with the rise of bromance/male slacker comedy isn’t that it elevates immature dudes into leading men, but rather that it pairs them up with too tightly wound ladies. It’s what David Denby called the “slacker-striver” pairing, and it was popularized by Judd Apatow.
In short: putting women on a pedestal doesn’t help if the men are getting all the laughs. In the world of comedy, having a job and being responsible doesn’t confer privilege — getting the audience to crack up does. So let women be as flawed and wacked-out, as pot-smoking and dorky and physically goofy as the guys, let them garner the laughs as Kristen Wiig did in “Bridesmaids,” and then we’re closer to okay.
That’s why I and many others are so excited for “Girls,” the new HBO series that has received Apatow’s producing imprimatur but is almost entirely the work of “Tiny Furniture’s” Lena Dunham. The show follows a group of very young women struggling to make it in New York City, but early reviews assure us it’s nothing like “Sex and the City: The Carrie Diaries.” It’s apparently real and unglamorous and skeptical of its characters.
Soccer season is in full swing, which means that on weekends Girlchik is out on the field, passing and handling the ball with impressive facility while I cheer her on from the sidelines, chat with other parents and enjoy the cool fall breezes.
It’s an interesting thing, cheering on girls this age to get in there and be more aggressive with the ball. Some girls have a tendency to be a bit — how can I say this nicely — wussy on the playing field. Girlchik is a good soccer player but some of the girls on her team seem afraid of the ball. And I realize, with a start, that my daughter and her teammates are at a moment of intersecting, and often conflicting, cultural messages.
The girls, all 11- and 12-years-old, are at that moment when they are not yet stork-legged teenagers, but neither are they little kids.
One of the country’s foremost experts on the lives of American girls is Rachel Simmons, a 35-year-old alumna of Vassar College and Oxford University who also attended the Charles E. Smith Jewish Day School through high school. Her mother is Israeli, and, she says, she was raised in a “Conservative-Israeli” kind of household. Graduate school investigation of aggression in teenage girls led her to write “Odd Girl Out: The Hidden Culture of Aggression in Girls,” and later, to write “The Curse of the Good Girl: Raising Authentic Girls with Courage and Confidence,”, and establish the Girls Leadership Institute.
Last week Simmons hosted the PBS show “A Girl’s Life”, which looks at the complicated lives of four teenagers: basketball player Annaluz, who struggles with being plump even as she’s athletic and strong; an inner-city young mother named Carla, who gets involved in vicious, scarring physical fights with other young women; Sonia, the daughter of Mexican illegal immigrants whose mother gets her into the Young Women’s Leadership School in East Harlem, which leads to college; and Libby, a popular girl whose former best friend becomes her cyber-bully, with painful results.
Simmons, who calls Park Slope home, spoke with The Sisterhood from South Africa, where she was teaching and spending time with her partner.