Sisterhood Blog

Esther vs. Vashti, Austen vs. Brontës

By Sarah Seltzer

As I prepared for the beginning of the perennial Purim question of “Esther vs. Vashti” at the same time as I delved into Jane Eyre-mania, I began to think about how women are always pushed into dichotomies. I wondered cynically how soon someone would write about the new Brontë films by declaring Jane Austen passé. I didn’t have to wait long. This article about the “Battle of the Bonnets” in the Washington Post is a witty and sharp look at women’s cultural obsessions and it contains some great literary observations. But the headline, and the “battle” premise, rankles.

It always seems to me that when it comes to women who take different paths there’s a meme out there that there’s only room for one. Virgin or whore, Esther or Vashti, Austen or Brontë. Yes, the two most famous Brontë sisters, Charlotte and Emily, and Jane Austen took divergent approaches to writing about the “woman question.” Austen was sort of an Esther, using her brilliant wit to dazzle readers but containing steely critique of the system under her perfect prose, while the Brontës, Vashti-like , seethe with rage at women’s unfortunate lot and churn with a desperate desire for escape.

These women were writing in different styles, and in completely different cultural eras. Why not just appreciate the fact that both of those approaches worked so well that readers can’t get enough of them even today?

Read more


Permalink | | Share | Email | Print | Filed under: Charlotte Brontë, Emily Brontë, Jane Austen, Literature




Find us on Facebook!
  • "I’ve never bought illegal drugs, but I imagine a small-time drug deal to feel a bit like buying hummus underground in Brooklyn."
  • We try to show things that get less exposed to the public here. We don’t look to document things that are nice or that people would like. We don’t try to show this place as a beautiful place.”
  • A new Gallup poll shows that only 25% of Americans under 35 support the war in #Gaza. Does this statistic worry you?
  • “You will stomp us into the dirt,” is how her mother responded to Anya Ulinich’s new tragicomic graphic novel. Paul Berger has a more open view of ‘Lena Finkle’s Magic Barrel." What do you think?
  • PHOTOS: Hundreds of protesters marched through lower Manhattan yesterday demanding an end to American support for Israel’s operation in #Gaza.
  • Does #Hamas have to lose for there to be peace? Read the latest analysis by J.J. Goldberg.
  • This is what the rockets over Israel and Gaza look like from space:
  • "Israel should not let captives languish or corpses rot. It should do everything in its power to recover people and bodies. Jewish law places a premium on pidyon shvuyim, “the redemption of captives,” and proper burial. But not when the price will lead to more death and more kidnappings." Do you agree?
  • Slate.com's Allison Benedikt wrote that Taglit-Birthright Israel is partly to blame for the death of American IDF volunteer Max Steinberg. This is why she's wrong:
  • Israeli soldiers want you to buy them socks. And snacks. And backpacks. And underwear. And pizza. So claim dozens of fundraising campaigns launched by American Jewish and Israeli charities since the start of the current wave of crisis and conflict in Israel and Gaza.
  • The sign reads: “Dogs are allowed in this establishment but Zionists are not under any circumstances.”
  • Is Twitter Israel's new worst enemy?
  • More than 50 former Israeli soldiers have refused to serve in the current ground operation in #Gaza.
  • "My wife and I are both half-Jewish. Both of us very much felt and feel American first and Jewish second. We are currently debating whether we should send our daughter to a Jewish pre-K and kindergarten program or to a public one. Pros? Give her a Jewish community and identity that she could build on throughout her life. Cons? Costs a lot of money; She will enter school with the idea that being Jewish makes her different somehow instead of something that you do after or in addition to regular school. Maybe a Shabbat sing-along would be enough?"
  • Undeterred by the conflict, 24 Jews participated in the first ever Jewish National Fund— JDate singles trip to Israel. Translation: Jews age 30 to 45 travelled to Israel to get it on in the sun, with a side of hummus.
  • from-cache

Would you like to receive updates about new stories?




















We will not share your e-mail address or other personal information.

Already subscribed? Manage your subscription.