If you think the 2012 election and the epic veto-by-voter of all the misogynist politicians confused about rape means that abortion rights are once again ascendant, this first week of 2013 is likely to be a sobering. A major survey and a big cover story released this week declare anti-abortion efforts successful when it comes to the reality of how easy it is for a typical American woman to obtain an abortion.
As a writer who frequently does roundups of what’s happening for reproductive rights in the states, this is merely the broadcasting of a cruel reality: bit by bit, law by law, abortion rights are fading away.
Early in the week, the Guttmacher Institute released an important study of all the state-level legislation that was passed on reproductive rights during the past year. And although it didn’t reach the levels of 2011, the year many pundits dubbed the “War on Women,” reproductive rights continued their rollback, particularly in states like Arizona, Kansas, Louisiana, Oklahoma, South Dakota and even Wisconsin:
Tuesday, November 6, 2012
7.30 am: Nauseous. Proceed to voting area. Think about the subversive nature of my vote, and how we can’t let Obama take his base for granted.
9.30 am: Subway to office. Keep reminding myself that if the unthinkable happens, more people will be in the streets. The revolution is happening, and it will keep happening. Consider putting my head between my knees, but train is too crowded.
10:00 am: Update Facebook status: “Nauseous until further notice.” Remember to enact social media embargo today. Feed colleagues the remains of my hurricane/election related Fear Baking.
10:15 am: Remember waiting in line in Ohio to vote for Kerry in 2004. Think about crying in my car when he lost the election, not because I loved John Kerry, but because at the time he was the closest thing there was to hope. I don’t drive anymore, but I’m glad crying in public in New York is acceptable.
Tonight, as we bite our nails waiting for the election results to come in, it feels to me like there’s more at stake than just the vital policy issues I blogged about this morning.
Also hanging in the balance are the type of campaigns we encourage candidates to run as well as how much the media relies on facts and data — in interpreting policy and in gauging public opinion.
To the first point: There’s no question in this blogger’s mind that the Romney campaign has been incredibly dishonest — in its deceptive advertising, its candidate’s constant switching of positions and its refusal to answer policy questions. If Romney wins, it will open the gate for more and more candidates to run based on image projection and “bending with the wind” rather than actual ideas, plans and beliefs. This alarms me. After all, it’s not as though our electoral process is a particularly transparent and honest one to begin with. A Romney victory would be an opportunity to further muddy the waters, to further turn a serious election into a popularity contest.
After an entire first Presidential debate that ignored women’s issues, and a second debate that ignored them until the very last minute, election-watchers concerned about the future of our uteri were getting quite antsy. No mention up to that point of LGBT issues, reproductive rights, equal pay for equal work, childcare, or even education.
And then, at long last, the question came up: How does your shared Catholic religion inform your feeling on abortion?
The phenomenal, trailblazing job of moderating that Martha Raddatz had done up until that point came to a shuddering halt. The religious framing of the question bugged a lot of viewers who expressed their frustration last night and today.
Robin Marty wrote:
Only men — over age 20 if they’re married or 30 or older if they’re not — are permitted to vote for the new leadership of the Vaad Hakohol (Community Committee), which runs the Crown Heights Jewish Community Council. The CHJCC runs and facilitates access to government programs like food stamps and housing subsidies, and serves as a clearinghouse for the local Jewish community, as well as represents it to government officials.
The voting rules that require the one representative of a local Jewish household to be male means that women who are divorced, widowed or never married have no voice in choosing their communal representatives.