On the heels of America’s most-wanted terrorist being eliminated in Pakistan by U.S. Special Forces, the woman who was once dubbed by the media as “Osama Bin Laden’s Worst Nightmare” made a statement that I found haunting. Islamic reformer Irshad Manji made the scary point in an op-ed in The Wall Street Journal that President Obama was wrong in saying that “Bin Laden was not a Muslim leader.” What should be keeping us up at night, according to Manji, is the fact that he actually was a legitimate Muslim leader in the eyes of many.
“Bin Laden and his followers represent a real interpretation of Islam that begs to be challenged relentlessly and visibly,” she wrote in the op-ed, which was excerpted from her soon-to-be-published new book, “Allah, Liberty and Love” (Free Press).
So what does this have to do with Jews? It has to do with us because Manji and other reformers have reached out to liberal Jews and Christians in search of allies in this challenge. Although she sees this ijtihad (a religious-intellectual struggle fueled by independent thought) as primarily the responsibility of Muslims, she calls on us to support and partner with those brave Muslims willing to engage in it.
In Tablet magazine, Dvora Meyers recently wrote a brief meditation on her conflicted history with skirts and some of their Jewish cultural connotations.
I enjoy reading the semiotics of skirts, a fun game to play where I live, which is close to Crown Heights and equidistant from Williamsburg and Borough Park. Young women from Crown Heights wearing form-fitting, knee-length denim skirts and leggings underneath while they jog or bike to and from Prospect Park is a common sight. In communities where the subtleties of a woman’s choice of clothing are scrutinized for indications of how frum she is, the difference between a knee-length, close-fitting denim skirt with a slit and a baggy, to-the-floor denim skirt telegraphs at least something of her personal values.
Reading Dvora’s piece reminded me of the odd sight of orthodox Muslim women swimming in full burqua in the warm water springs at Sahne one hot summer day when we were last in Israel on vacation. But “burqinis” seem to be a growing fashion even here in America. When I recently went to a favorite swimming supply website to buy goggles, I was surprised to see a new, “modest swimwear” category right next to the usual Speedo and Tyr tank suits.
“Super-intelligent, female-centric comedy” seemed to be the consensus among the reviews of “Bridesmaids” I read. So I was excited to see it. In my excitement, I managed to ignore the fact that most reviews spoke of a “super-intelligent, female-centric comedy” in the same way they would reference “a person with four heads who can fly” — as in, wow, how bizarre, who’d have thunk it?
So I went into the film, having successfully convinced my husband to see it with me, ready and excited to like it. I’d already fallen in love with Kristen Wiig from her brief cameo in “Knocked Up” — and there was no doubt in my mind that she could easily pull off a starring role.
And, doing a turn that was part Wiig, part Amy Adams and part Meg Ryan, she ‘proves’ that she can. At her worst, she’s certainly no more offensive than your generic good-looking Hollywood picture-anchor (have any of us really been floored by the acting chops of, say, Matthew McConaughey?), and one scene in particular made me laugh with genuine surprise and pleasure. If you see the film, I’m talking about the scene involving her attempts to catch the attention of a cop with a radar gun. But other than that, watching “Bridesmaids” was, at times, just plain frustrating.
The Hebrew Institute of Riverdale was the first Orthodox synagogue on Miryam Kabakov’s “You Are Not Alone” book tour. Kabakov, founder of the New York Orthodykes and the editor of the 2010 book “Keep Your Wives Away From Them: Orthodox Women, Unorthodox Desires“ — an anthology of 14 essays by Orthodox (or Orthodox-leaning) women who identify as lesbian or LGBTQ — said the book tour is about hearing women’s stories and continuing the discussion that the book started. (Check out our recent podcast with Kabakov here.)
Rabbi Steven Exler, a member of the Hebrew Institute’s rabbinic staff, also thanked the audience for “heeding the call that this is an important conversation to be had.”
Alongside Kabakov at the May 16 event were contributors to the collection. They included the pseudonymous Ex-Yeshiva Girl with her “radical queer politics” and the lawyer Elaine Chapnik, each of whom read from their essays. Also taking part in a spirited Q&A was Chani Getter, a lesbian mother-of-three and a former member of the Hasidic community.
The practice of gender segregation on public buses in Israel has received new and unexpected support from American Modern Orthodoxy. The Rabbinical Council of America journal Tradition recently published an article by Rabbi Dr. Yehuda “Ronnie” Warburg entitled “The Practice of Gender Separation on Buses in the Ultra-Orthodox Community in Israel: A View from the Liberal Cathedral” that justifies gender segregation in the name of multiculturalism.
The essay is characteristically Modern Orthodox in that it uses academic sources to bolster a halachic argument. Warburg, described as “a dayyan in Chassidic, modern Orthodox and Yeshiva communities in New York and New Jersey,” quotes feminists such as Susan Moller Okin in his analysis of Rav Moshe Feinstein’s ruling regarding whether men are aroused by sitting next to women. The essay is perhaps surprising, or perhaps not; to bring academic arguments about gender only to reject them as merely one subjective perspective, while Feinstein’s words are taken as incontrovertible, seems to me a bit disingenuous.
Haley Tanner’s debut novel, “Vaclav & Lena” (Dial Press), is about love without questions, hesitation or limits. This love flourishes between two Russian-Jewish immigrant children in the Brighton Beach section of Brooklyn: Vaclav dreams of becoming a magician, like Houdini, and casting the fragile Lena as his assistant. Tragedy temporarily unhinges this plan, and when the two children become teenagers, they are forced to reconcile their pasts and decide how they’ll embark on a future together. Tanner intimately knows the love and struggle that Vaclav and Lena share: She wrote this book while living with the man who would become her husband and, soon after, die of melanoma. Tanner says that the loveliness and lightness in the novel is his. She spoke recently with the Forward.
Allison Gaudet Yarrow: What was your Jewish upbringing like?
Haley Tanner: We had a terrible time in the Conservative synagogue that we belonged to, where we were products of intermarriage, which didn’t make sense to us, because we were a Jewish family. Rosh Hashanah was the first holiday that we ditched synagogue. We went camping in the woods, [with] silver candlesticks, a white tablecloth, brisket and apples and honey. It became the most meaningful holiday.
About three weeks ago, my dad died. We soon learned that there were things about his life that were the opposite of the way he had presented them. Nothing enormous, but it is still shocking and saddening. I recently visited with a friend who told me that when her father died, decades ago, his will revealed the presence of a young son that neither she nor her siblings (who were already grown) knew anything about.
This came to mind today, when it was made public that Maria Shriver separated from her husband, actor and former California governor Arnold Schwarzenegger, after he admitted to fathering a child with a longtime member of their household staff. And I wondered: How could Shriver have been married for 25 years to the man now dubbed by “The Sperminator” by the Huffington Post, and not have faced up to the rumors of sexual misbehavior that have long dogged the son of a Nazi stormtrooper? Could Shriver, who has always appeared so smart and savvy, really have been that blind?
But perhaps this is the wrong question. Because the truth of these stories really centers on the lies we tell ourselves.
The sexual assault and attempted rape charges against I.M.F. chief Dominique Strauss-Kahn — he’s pleaded not guilty — got me thinking: What propels men who most certainly know better to engage in the type of morally repugnant behavior, such as that which the French politician stands accused?
How much is it a matter of class or race? His alleged victim, an immigrant from North Africa, is a chambermaid at a Manhattan hotel. And maids have long been vulnerable to sexual assault and intimidation due to the solitary nature of their work and the little respect the profession is given — due in part to it being “women’s work.” Though while race and class are no doubt part of the power hierarchy that propels one human to try to have his way with another, they don’t alone tell the whole story.
You see, Tristane Banon, a young journalist, novelist and daughter of a Socialist Party official, is also alleging that DSK attempted to rape her, back in 2002.
In a culture in which predatory sexual encounters and sexual assaults are so prevalent, what’s to blame?
The Smithsonian writes about the emergence of gender-specific baby clothes in the 20th century.
Over at Tablet, Dvora Meyers examines the importance of jeans skirts for the young and the modest.
The French public is wrestling with the arrest a man who sat proudly on the top of the ladder of prestige and privilege, who is supposed to represent their country to the world and bring it pride.
Instead, they are wallowing in the sordid details of his alleged sexual attack on a maid in a $3,000-a-night New York hotel room, and the possibility that he had previously taken advantage of his status and privileges to exploit women. The New York Times reports on the “soul-searching” taking place among the French:
The arrest in New York of one of France’s leading global figures and a possible next president, Dominique Strauss-Kahn, on charges of attempted rape produced an earthquake of shock, outrage, disbelief and embarrassment throughout France.
That description sounds very familiar to Israelis, who have been carrying around that particular cocktail for several years now, when the rape charges against former President Moshe Katsav were first announced in 2007.
I have this pet peeve about women sending emails from their husbands’ email accounts. Although this was probably more of a common phenomenon towards the beginning of the e-mail era, I still get emails like this, and it drives me crazy.
The hiding of women behind men is not as uncommon as we would perhaps like to believe. I remember getting a sales call a few months ago from a carpet-cleaning agency in which the saleswoman (!) said to me, “Would you like to go ask your husband if it’s okay?” Or like the time I got really angry at our mortgage bank for calling me up to tell me that they have a present for my husband’s 40th birthday. How exciting, I said to them — and what about me? I had turned 40 just two months earlier. This clerk went searching around her papers and said she’s sorry, that only my husband’s information is listed in the computer. I signed the mortgage papers, too, I tried to tell her. But there I was, deleted as an entity by someone punching information into a machine. All these situations are the same, really: It’s all about women’s invisibility.
I thought about this amid this week’s brouhaha over Der Tzitung’s notorious erasure of Secretary of State Hillary Clinton from the iconic photo of the national security team getting an update on the bin Laden raid.
So where have all the happy young mothers gone? Did you never really exist? Or are you afraid to speak up these days against the chorus of people insisting that young children bring far more stress and trouble than happiness?
Either way, I never hear from you anymore.
Over the last few years, as my husband and I have been moving towards starting a family of our own, the only word that seems to be rising up from the cave of early motherhood seem to be “help!”
The current conversation had its unofficial start when Ayelet Waldman peeled the curtain up on maternal ambivalence in a now-infamous New York Times essay in 2005, and then later her 2009 book “Bad Mother.” When I first read Waldman on motherhood I thought, bravo — it’s about time moms speak frankly and with some nuance about motherhood.
CBS newswoman Lara Logan — who, as The Sisterhood has reported on here and here, — spoke out recently about her experience being sexually assaulted (stripped, beaten and raped with the hands of a large group of men) while covering the protests earlier this year in Egypt’s Tahrir Square. She said she was coming forward in order to assert the rights of women. But if that is the case, then there are so many stories here that are not being followed, ranging from the culpability of her employer to Egypt’s societal attitudes toward women to laws in the America that would deem that Logan had not, in fact, been raped.
Let’s start with the last one. Ms. Magazine notes that the FBI’s Uniform Crime Report (UCR), defines forcible rape as “the carnal knowledge of a female forcibly and against her will.” But the definition of “forcible” rape “excludes most rapes,” Ms. reports. “It leaves out oral, anal and statutory rape; rape with an object, finger or fist; incest; and, for many police departments that misinterpret the definition, women raped while under the influence of drugs and/or alcohol are excluded, as well as unconscious women and those with physical or mental disabilities. That means our national dialogue on rape is diluted; it’s based on bad numbers and faulty reporting–and that leaves women like Logan to be ignored.”
It’s not every day that a comic book heroine is an 11-year-old Orthodox Jewish girl. So when Rockerchick received the book “Hereville: How Mirka Got Her Sword” (2010, Amulet Books) as a birthday present, I took a look and was quickly entranced by the story of Mirka, a girl with a rebellious streak who lives in a place called Hereville.
Hereville, which the Forward first wrote about here, is also home to a bewitched giant pig and an evil troll (whom Mirka outsmarts with her Jewish-girl seichel). The setting exists somewhere between Anatevka and Boro Park. It is a place where families are close and siblings are irritating, where children sometimes encounter bullies on their way home from school, and where the tantalizing scent of baking challah lets everyone know that Shabbos is on its way.
The story is the creation of cartoonist Barry Deutsch, who lives in Portland, Ore., but is busy speaking at Jewish schools and comic shows across the country. He recently spoke with The Sisterhood about how a 41-year-old single, childless guy raised in a family in which ham was on the menu and synagogue was visited only on the High Holy Days, came to write about a young, frum heroine.
Aviva Shalit strikes me as a broken woman. The mother of captured IDF soldier Gilat Shalit, she is often seen on the news as the quieter one of Gilad’s two parents. Noam, the father, is outspoken, calmly articulate and level-headed as he fights to bring Gilad back home. Aviva rarely speaks in public, but when she does, it’s with the passion of motherhood and citizenship that marks her pleas to the Israeli leadership to find a solution for her son’s release.
Yesterday, I saw her in person — the first time in Gilad’s nearly five-year captivity that I spent more than a fleeting moment at the Gilad Shalit protest tent outside of the Prime Minister’s house. I decided to go, on Israel’s Independence Day, after watching the heartbreaking footage of Yoel Shalit being forcibly removed from the Yom Hazikaron ceremony on Monday by a dozen security and police officers. The poor boy is doing everything in his power to help his brother, I thought, and at this moment it just seems like the whole world is standing in his way. So when Noam Shalit responded to that event by saying that the family was considering intensifying their actions, and was planning on spending Independence Day at the tent, I thought, the least I could do was show my support by spending a few minutes in the tent with them.
The fight for marriage equality in Israel now features a catchy new video starring real-life couples that are unable to marry legally in Israel.
Celebrity power never hurts when it comes to calling attention to a political cause, and the newly premiered video has received media attention due to the participation of actress Hanni Furstenburg, actor Amir Faye Gutman and their respective partners. To the tune of “Hava Nagila,” they and other couples unsuccessfully attempt to celebrate — exchange rings, break a glass, embrace — within the confines of a tiny picture frame, illustrating the tight limitations of Israel’s existing marriage laws.
The people awake at 7:15 a.m., when I left the house this past Saturday morning, were walking their dogs, washing off the streets in front of their stores and picking up a bite to eat. Usually, I’m never awake before 10 a.m. on Saturdays, so even if I pretend I’m going to make it to shul, it never works. On this day, though, I was on the train at 7:30 a.m.; an hour later, I was at a Planned Parenthood clinic, wearing a blue smock labeled “volunteer.”
The protestors showed up by 9 a.m., which apparently they do on the first Saturday of every month. There were probably 45 of them, with crosses and rosaries and a bullhorn — even a violin — chanting the Catholic “Hail Mary” prayer over and over.
There were also some men from Bikers for Life, walking around with flyers. The whole point of an escort is to get people who need to get into the clinic into the clinic. Sometimes, that means going over to the person telling a woman she’s about to murder her baby and helping her extract herself from the lecture; other times, it just means making eye contact and opening the door.
As Israel’s first female commercial pilot, Smadar Schechter is the only female captain at El Al. This year, she was chosen as one of the pilots to fly four El Al planes over Israel as part of today’s national Independence Day (Yom Haatzmaut) festivities.
Schechter, 40, flew a Boeing 767 that is dedicated to Israel’s missing soldiers and was called, “We are all with Ron Arad” — a reference to the Israeli Air Force Captain, captured in 1986 during a mission in Lebanon. Another one of the four planes will be called “We are all with Gilad Shalit.” Shalit is the young Israeli soldier who was captured by Hamas in 2006, and is being held hostage in the Gaza Strip.
This is the first time a female pilot has taken part in these annual festivities. “I received a text message from the head of the El Al fleet asking me if I want to take part in the flyover,” Schechter told Yediot Aharonot. “I didn’t have to think even for a second before I answered ‘yes.’”
For a brief while, it seemed like the unending cascade of legislation that together comprise what many of us have been calling the “GOP War on Women” had slowed down from a torrent to a trickle.
But then the House brought back and passed H.R. 3, the bill that was the opening salvo in this assault, with its “forcible rape” and “let women die” clauses and its essential guarantee that insurance of all kinds, public or private, will stop covering abortion. Some may remember the bill as the one vehemently opposed by Debbie Wasserman Schultz, the new (and Jewish) Democratic National Committee chair.
While the Senate is unlikely to pass the bill, and President Obama has even threatened a veto, the cumulative effect of these assaults and retreats is a gradual siphoning away of abortion rights, until they’re basically rights in name only. Washington, D.C. and South Dakota’s women have both suffered major blows in the last few months.
“Big Hats and bigger opinions, she knew ‘This woman’s place is in the House—the House of Representatives,’” Rabbi Ruth Abusch-Magder tweeted on May 2, the launch day for Jewish Women’s Archive’s “#jwapedia: Tweeting the Encyclopedia” project. By doing so, she sent a link to the article about Bella Abzug in the online “Jewish Women: A Comprehensive Historical Encyclopedia” hurtling out into cyberspace to be clicked on, opened and read by her many Twitter followers.
The rabbi (and occasional Sisterhood contributor), together with 25 other prolific tweeters in the Jewish community, will be tweeting a significant portion of the encyclopedia’s 1,700 biographies, 300 thematic essays, and 1,400 photographs as an experiment throughout May in honor of Jewish American Heritage Month.
Although they were asked to commit to tweeting just one article a week, many of the partners have immediately embraced the project and have been tweeting multiple articles a day. Three days into the effort, 58 articles had already been tweeted — and retweeted many times over.