J.J. Goldberg

On Gaza, an Israeli Scribe Holds Up a Harsh Mirror

By J.J. Goldberg


Wikimedia Commons
Nahum Barnea

In an unusual step, Ynet has published an English translation of Nahum Barnea’s weekly Friday column from the August 28 Yediot Ahronot weekend supplement. It’s a powerful indictment of the way the Gaza war was managed, its costs to Israel’s long-term security and political integrity. He talks to the soldiers and officers as well as the cabinet ministers and shows you not just what was done wrong but also what was done very right.

It’s in two parts: Part 1 and Part 2.

Barnea is always among the best political writers in Israel, but this week he outdid himself.

Here’s a taste:

In one of the common ceremonies at wrestling matches, the wrestler leaves the confines of the ropes. He jumps out of the ring into the audience, his chest puffed up, and stages a victory lap. He is handed a microphone, and he makes a long speech of self-congratulation and humiliation of his rival. The audience responds with a combination of cheers, applause and boos. And then, from the other side of the stadium comes a wrestler we were unaware of, who jumps the puff-chested wrestler from behind, and everything starts anew.

On Wednesday, the prime minister and his entourage landed at the Hatzor Airbase. This was one of the stops on a long journey, a journey only loosely tied to what had happened during the fighting, but strongly tied to what would happen to the prime minister in the near future, in the political arena and in public opinion polls.

This wasn’t a victory lap, but rather a marketing trip. In his early years in politics Netanyahu knew how take a look at himself from the outside — an ironic, sober look. During those years, he was capable of understanding just how similar were the Israeli prime minister’s victory lap to former Hamas prime minister Ismail Haniyeh’s victory celebrations in Gaza. The actions at their hands are damned, and yet they are singing.

More:

“Destruction and killing, this is how wars end,” said one of the most senior officers in Military Intelligence. In this one sentence he manages to sum up the dilemma that accompanied the military operation from its early days: How to kill and destroy to an extent that would force Hamas to stop, but not to an extent that would turn the world against Israel.

The politicians use the word “moral” a lot on this issue. The IDF is the most moral army in the world, Yair Lapid repeatedly says, as do others. When the IDF enters a war while enjoying accurate intelligence, freedom of aerial and naval action, mighty firepower, protection from rockets and sophisticated weaponry, while facing an isolated terror organization under siege — it should be enough for us. When the gap in military might is so large, when the space to maneuver is unlimited, we don’t have to crown ourselves as the overlords of morality as well.

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Fatah Spokesman: 'Bin-Laden's Elimination Is Good for the Peace Process'

By J.J. Goldberg

The statement by Hamas prime minister Ismail Haniyeh mourning Ben-Laden and condemning his killing is getting a lot of internet traffic. It’s instructive; optimists make much of the group’s occasional hints at softening and its conflicts with Al Qaeda. Worth remembering that it still sees itself as part of Jihad International. Here is Ynetnews.com’s report of what Haniyeh had to say.

By contrast, the Fatah-led Palestinian Authority is calling Ben-Laden’s death a good thing. Ghassan Khatib, director of the Palestinian Authority’s Government Media Center (and co-editor with Yossi Alpher of bitterlemons.org), is quoted on Ynet as follows:

Eliminating Ben-Laden is good for the peace process. We need to overcome the violent methods that Ben-Laden created, together with others around the world.

I’ve seen a few references already to the Hamas statement as showing how you can’t trust Fatah, including one in a comment on my last post. Strangely enough, I haven’t seen any references in English to Khatib’s statement on behalf of the P.A., which puts things in a very different light. I guess it’s too off-message.

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Yesterday Abbas Couldn't Make Peace Since He Didn't Speak for Gaza. Today He Can't Because He Does. When Can He Eat Cake?

By J.J. Goldberg

Boy oh boy, Jews say the darnedest things, don’t they? You’ve got to love it. We’ve been hearing for years now that the Palestinian leadership under Mahmoud Abbas isn’t capable of making peace with Israel even if it wants to because, among other things, it doesn’t speak for Hamas, which controls Gaza (see here, here and here, for example).

Now, with nary a moment’s notice, we’re being told that Abbas can’t make peace with Israel because he does speak for Hamas, which controls Gaza (here, here, here, here and here, for example).

It’s a bit confusing, I know, but life is like that. For the moment, the best response would be to make sure they put air-sickness bags in front of the seats in shul alongside the chumashim tomorrow morning, in case congregants start to experience vertigo from the sudden, abrupt shifts in position..

It’s like the old joke about the beggar who asks the rabbi for a ruble to buy a meal. Later that day the rabbi walks past the inn and sees the beggar eating a big slice of cake. “This is how you waste my money?!” the rabbi demands. “Excuse me,” the beggar replies. “Yesterday I couldn’t eat cake because I had no money. Today I have money but you tell me I shouldn’t eat cake. Tell me, rabbi, when can I eat cake?”

Now, as soon as the deal was announced yesterday, my mailbox started filling up with evidence that it had killed any hopes for the peace process, which presumably was thriving up to now. Exhibit A was this statement by Mahmoud a-Zahar, the Hamas foreign minister, who said it would “not be possible for the interim national government to participate or bet on or work on the peace process with Israel.” The morning after (today) reinforcements started arriving in the form of links to this statement by Zahar’s boss, Hamas prime minister Ismail Haniyeh, calling on Fatah to renounce its recognition of “the Zionist entity.”

On second thought, though, this actually indicates that stopping the peace process was not part of deal. If it were, Haniyeh wouldn’t need to be asking for it now.

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