Israel’s Jewish Home party, for those still trying to follow these things, is a new body that reunites the main elements of the old National Religious Party (NRP, Hebrew Mafdal), which represented the Modern Orthodox / Religious Zionist constituency in the Knesset for a half-century. The NRP was a supremely pragmatic, almost Chicago-style organization that managed to sit comfortably in nearly every Israeli coalition, whether Labor or Likud.
The NRP broke up during the 1990s, following the Oslo Accords, when militant settler leaders broke off to form various right-wing factions, eventually emerging in 1999 as the National Union. The NRP dwindled, drawing mainly on its old urban base, rabbis and academics. The two groups were reunited last fall under the charismatic high-tech entrepreneur Naftali Bennett. The new organization’s No. 2, former National Union head Uri Ariel, is now minister of housing, which is a good spot for a militant settler leader.
No. 3 on the party list, Nissan Slomiansky, is the last of the old generation of old-line NRP pols. He now chairs the Knesset Finance Committee, which is a great job for an old-fashioned, Chicago-style political infighter. The thing is, he’s not that good at it. He’s just the guy who survived.
Here’s a tidbit from Nahum Barnea’s May 31 column in the Musaf Shabbat (Weekend Supplement) of Yediot Ahronot:
The chairman of the Knesset Finance Committee, Nissan Slomiansky, is a religious Jew. When he learned that the government was planning to raise the Value Added Tax on June 1, it awoke all of his old National Religious Party reflexes, since June 1 falls on Saturday, the Sabbath. He mobilized the full weight of his influence and obtained a one-day postponement. The Finance Ministry said the cost of the postponement was 10 million shekels.
Slomiansky is certain he got a sweet deal for the Holy One, praised be He. He’s mistaken. In practice, he caused a mass desecration of the Sabbath. In effect, what Slomiansky was saying was: Head for the shopping centers, for the malls, for the Arab towns, for every store that’s open on Sabbath. Buy air conditioners, televisions, refrigerators. Use this Sabbath for shopping and save 1% off the VAT. Every desecrator is a winner.
Israel has known all sorts of obsessions of religious politicians, from a ban on cows eating leaven for a month before Passover [to ensure the milk they produce during the holiday is kosher for Passover - jjg] to turning the clock back to Standard Time, its winter schedule, in the middle of the summer [so the Yom Kippur fast ends earlier - jjg]. But Slomiansky is the first religious politician to insist on subsidizing Israelis who shop on Shabbat.
The invaluable Thomas Edsall reports in his New York Times blog on a paper by an MIT economist, co-written with a Harvard political scientist and a French economist, that claims America can’t adopt more egalitarian social policies because it’s our “cut-throat capitalism” that allows countries like Sweden to have their “cuddly capitalism.” The idea is that America’s extreme system of rewarding innovation produces the forward motion that other economies live off of. They claim that factors like a strong safety net and unions reduce rewards and therefore discourage innovation, hurting everyone here and abroad.
Edsall wonders whether it’s true that Sweden and Denmark lack innovation. Ikea, anyone? I question whether America is more innovative now than it was in the 1950s and 1960s, when our safety net was stronger and unions were able to bargain for living wages. I also wonder whether our well-documented, radical increase in inequality can sustain a strong consumer base to keep our economy growing and innovating—that is, whether the growing impoverishment of the middle and lower classes won’t reduce the number of people able to buy stuff that the clever folks at the top invent and produce.
But there’s another aspect to inequality: It kills. Thursday’s Times reports on a new study that explores the growing gap in life expectancy between well-educated and poorly educated women. The Times headline focuses on the impact of joblessness. The study itself, which was conducted by a pair of sociologists at Harvard and the University of Wyoming, looked as well at the impact on death rates of unhealthy behavioral patterns among less educated Americans, including smoking, poor nutrition and access to health care. It found that the odds of dying any given year were 66% higher among women without a high school diploma than among those with a diploma between 2002 and 2006. It had risen from 37% between 1997 and 2001. In other words, the uneducated are dying faster than they used to.
The impact of unemployment on life expectancy has been the subject of several studies in recent years. One study published in the Quarterly Journal of Economics in August 2009, conducted by a pair of economists from Columbia University and the Chicago Federal Reserve, studied Social Security statistics in Pennsylvania over a 15 year period and found that
for high-seniority male workers, mortality rates in the year after displacement are 50%–100% higher than would otherwise have been expected. The effect on mortality hazards declines sharply over time, but even twenty years after displacement, we estimate a 10%–15% increase in annual death hazards. If such increases were sustained indefinitely, they would imply a loss in life expectancy of 1.0–1.5 years for a worker displaced at age forty.
A funny thing happened to Israeli figurehead president Shimon Peres on his way to the World Economic Forum. Scheduled to address a gathering of Middle Eastern political and business leaders at a Jordanian Dead Sea conference center on Sunday evening, the 89-year-old elder statesman came under furious attack from Likud cabinet ministers Sunday afternoon for reportedly intending to endorse Israeli withdrawal to its pre-1967 borders.
The funny thing is, he didn’t say it. What he did say was that the Palestinians should return to the negotiating table to settle their disputes with Israel. Even funnier, the attacks kept coming afterwards, undeterred.
Peres was the closing speaker at the three-day conference, preceded by Secretary of State John Kerry and Palestinian Authority leader Mahmoud Abbas. Before his departure for Jordan, Maariv reported that Peres would declare (I’m translating from the Hebrew, as no English version has been published): “Israel wants peace. There is a clear majority among us that favors a diplomatic solution under the framework of two states for two peoples, along the 1967 lines, with agreed and equal border adjustments. Israel longs for peace.”
The Maariv report, by the respected, conservative-leaning journalist Shalom Yerushalmi, also said that Peres had discussed his speech earlier with Prime Minister Benjamin Netanyahu, who was in accord with his plans. Yerushalmi noted that Peres’s audience at the King Hussein Convention Center would include the president of Libya, the prime minister of Iraq and senior ministers from Saudi Arabia, Pakistan, Turkey, the Gulf states and others. The report said Peres would endorse the Arab Peace Initiative and say to Abbas, “I am your partner and you are my partner. Let’s bring peace.”
Responding to the Maariv account, international relations minister Yuval Steinitz told reporters on his way into a Sunday afternoon cabinet meeting: “I didn’t know that Peres wants to be the government spokesman. Government decisions are decided by the cabinet.”
Sometimes you have to stand back a bit to observe how history is unfolding before your eyes. Sometimes backing away brings you even closer.
Take Memorial Day. It started after the Civil War to commemorate the war’s fallen, but soon came to honor the fallen in all America’s wars. Then in 1968, Congress moved it from May 31 to the last Monday in May, creating a long weekend and effectively transforming it from a day for honoring soldiers into a day for shopping and starting the beach season. (And this at the height of the Vietnam War!)
That, in turn, gave rise to another annual ritual: Berating each other over how Memorial Day has become a day for shopping and the beach and forgetting about the soldiers. The latest twist is the Memorial Day ritual of honoring Israel for actually remembering its soldiers on its Memorial Day. This is partly because Israel observes its Memorial Day and its Independence Day (the cost, the cause) consecutively rather than five weeks apart, like ours. Also because Israelis experience their wars more immediately and more universally (though that seems to be changing in various, distinct ways).
That said, I was pulled up short yesterday by a powerful Facebook post that brought home the immediacy of Memorial Day as a universal American experience. Deborah Winter wrote:
Just wanted to say thank you to my Uncle Raymond who died at age 23 fighting the Germans over Holland. You never got to come home, marry, have children, grow old. I thank you for your sacrifice.
And this made me think of my Uncle Morey, my mother’s kid brother.
Israel’s ministry of religious services, headed by economics minister Naftali Bennett of the Jewish Home party, has created a new Jewish Identity Administration in an “effort to increase national awareness of Jewish identity,” says a report in Yeshiva World News. Haaretz says its job is to “instill Jewish values” in the general public. The administration will be headed by reserve Brig. Gen. Rabbi Avichai Rontzki, former chief rabbi of the Israel Defense Forces. Rontzki is stepping down as head of the yeshiva of Itamar, a settlement overlooking Nablus in Samaria-northern West Bank.
The new administration, authorized as part of the Jewish Home-Likud Beiteinu coalition agreement, will be modeled after the Jewish Awareness Unit created by Rontzki within the military chief rabbinate. Rontzki was picked for the job not only because of his political closeness to Bennett—Rontzki “helped him considerably during his party primary race,” says the religious news site Kipa—“but also because of his professional background, as someone who advanced the values of Jewish identity in the IDF during his service as military chief rabbi.”
Haaretz reacted to the news in an editorial yesterday accusing Bennett and Rontzki of trying to “force” religion on Israelis, who “don’t have an identity crisis” and “certainly don’t need Bennett and Rontzki to treat it for them.” Israel National News, the website of the settler radio station Arutz Sheva, replied with a quote from Rontzki that Haaretz’s criticism of the initiative “just shows how important it is.” Working mainly through the schools, Rontzki said, it will focus on dialogue between religious and secular youth and on deepening awareness of “the subject of the land of Israel” and the “central” importance of “our renewed settlement.”
Actually, that’s the point. Haaretz has the issue wrong: It’s not that Rontzki intends to coerce kids into praying, but rather that he’ll be using taxpayer shekels and class time to spread his ultra-nationalist notions of Israel and (or vs.) the world.
In fact, Rontzki and his military Jewish identity programs were the subject of a blistering report by Israel’s Comptroller General just a year ago, as I reported at the time. The accusations against him weren’t that he was trying to impose religious rules and rituals on soldiers, but that he was using the rabbinate, created to provide religious services to observant soldiers, as a vehicle to promote religious-nationalist, political values concerning the sacredness and indivisibility of the Land of Israel.
My post yesterday about Jewish Los Angeles mayors before Eric Garcetti touched off a flurry of exchanges among writers and scholars who study Southern California Jewry. Among the questions raised were whether Abel Stearns’ serving as alcalde (Spanish for mayor) of el Pueblo de Los Angeles in 1850 counts as being a mayor of a city and whether Bernard Cohn’s two-week service as acting mayor in late 1878 counts as having been elected mayor. Probably the most important, however, is whether Abel Stearns, whom I described as the first Jewish mayor of L.A., was in fact Jewish.
For the record, I was relying on a reference to Stearns’ Jewishness that I found in the records of the Historical Society of Southern California, here. Since the questions were raised I’ve done some digging and found reasons to doubt my first source, including files like this.
However, my friends and fellow journalists Tom Tugend and Rob Eshman (as well as L.A. Jewish Journal’s Jonah Lowenfeld whom I hope to count as a friend אי”ה) brought the matter to the attention of a serious student of early California Jewry who happens to be high-power attorney in the entertainment industry. He says the evidence is quite clear that Stearns was not Jewish, whatever the Historical Society says. This isn’t one of those who-is-a-Jew cases, like why do we include Ryan Braun or Gwyneth Paltrow, but simple mistaken identity. Not that it really matters. But if you guys are bringing in lawyers, I’m bowing out.
Here’s what the attorney had to say (I have his full identity, but since he’s a private citizen participating in what he thought was a private conversation, I’ll leave it out):
As they used to say at the old Yiddish Forward, hold the back page!
Not meaning to rain on anyone’s parade, I’m forced to point out that Eric Garcetti is not the first Jewish mayor of Los Angeles. In fact, he’s the third.
The first was Don Abel Stearns (1798-1871), Boston-born, a naturalized Mexican citizen who settled in Pueblo de Los Angeles in 1829. He served as Alcalde (mayor) of Los Angeles under U.S. rule from 1850 to 1851. He was the last chief executive of L.A. to hold title of Alcalde rather than mayor.
The second was Bernard Cohn (1835-1889) (acting mayor November 21-December 5, 1878). Prussian-born, he was an elected member of the Los Angeles Common Council (forerunner of the city council) and was chosen by the council to serve as acting mayor from November 21, 1878, following the death of Mayor Frederick A. MacDougal. He served two weeks. During that time he ran for mayor in his own right but lost to former mayor James R. Toberman. Toberman replaced Cohn on December 5, 1878.
Both were rather colorful figures. Stearns was a prominent California civic leader under both Mexican and U.S. rule, made the first recorded shipment of California gold to the U.S. Mint in 1842, became the largest landowner in California by 1860, lost everything in the drought of 1863-64 and made another fortune by the time of his death in 1871.
Cohn, who moved from Prussia to L.A. in 1857, is best remembered for making a $62,000 loan to the last Mexican governor of California, Pio Pico, to help him pay off gambling debts. As collateral Cohn received a deed to all Pico’s property, which Pico, being illiterate in English, mistakenly thought was a mortgage. Pico died penniless.
This may or may not be the origin of the phrase, “If you want to get there fast, take Pico.”
Cohn was also famous for having two families, one Jewish, the other Catholic, at opposite ends of town.
Postscript: There seems to be some debate out there about whether Stearns was in fact mayor, and also about whether he was actually jewish. Here’s what i know:
What do we know about the tornado that hit the Oklahoma City suburbs on Monday? And what can we learn from it? Specifically, how bad was it? How does it compare with other tornadoes? And was it related to climate change, as Democratic Senators Sheldon Whitehouse and Barbara Boxer are charging?
For starters, the tornado had a top wind speed of about 200 m.p.h. It was classified EF4 (winds 207-260 mph — the highest category is EF5, with winds above 261 mph). It reached as wide as 2 miles and cut a path 17 to 20 miles long. Current reports (1:00 p.m. Tuesday) say at least 24 people were killed, including at least 9 schoolchildren, though the number is far from final. Earlier estimates had gone as high as 91.
By comparison, the “average tornado has maximum wind speeds of about 112 mph or less, measures around 250 feet in width and travels approximately one mile before falling apart,” according to LiveScience.com. These make up about 70% of all tornadoes. “Strong” tornadoes, about 29% of the total, average 205 mph, stretch about 200 yards wide and run up to 9 miles, according to WeatherExplained.com. These cause almost 30% of all tornado fatalities. About 2% of tornadoes are “violent” ones that account for 70% of all tornado fatalities. They average 26 miles long and 425 yards wide.
So what do you call a violent twister that’s 2 miles wide? Colloquially, they’re called “monsters.” They’re too rare to have a scientific name.
Oklahoma’s Republican Governor Mary Fallin called the Monday twister “probably the worst I’ve ever seen.” The Huffington Post’s Nick Wing reported that Moore had “experienced similar catastrophe in May of 1999” when an EF5 hit the state with winds above 200 mph and more than 40 people killed. However, “Fallin told CBS that the tornado that struck Monday was worse.” Lieutenant Governor Todd Lamb told CNN it was like a “two-mile-wide lawnmower blade going over a community.”
As for the impact of global warming, that’s extremely unclear. Climate scientists regularly caution that climate change can’t be stated with certainty as the cause of any individual weather event, because so many factors are in play at any given moment. However, a decisive scientific consensus has emerged, particularly in the last two years, that over time climate change is responsible for a distinct rise in the frequency and severity of extreme weather events. In other words, you can’t prove that any particular superstorm is the direct result of climate change, but you can demonstrate with some certainty that these events are becoming more frequent and more severe as the climate changes in ways that, individually, make the various causes of extreme weather more likely. Unfortunately for our present discussion, the hardest type of weather event to link with any certainty is the tornado, for reasons I’ll explain in a moment.
If you don’t follow Philologos, the Forward’s inimitable language columnist, you’re missing one of the outstanding intellectual joys in contemporary Jewish life. I don’t say that idly. Week after week for 20-plus years, with an astonishing combination of erudition, curiosity and wit, he’s used readers’ inquiries into the origins of words and phrases to explore some lesser-known byways of history, culture, philosophy and sacred text. There’s nearly always a Jewish jumping off point, but oh, where he jumps to: Slavic, Anglo-Saxon, Chinese and any number of other civilizations. The bottom line is how interconnected we all are. When Ben Zoma said in Pirkei Avot (drawing on Psalm 119), “mikol melamdai hiskalti” (I have gained wisdom from all my teachers), he had to be thinking of Philologos.
It’s with great hesitation, then, that I take exception to a point he made in this week’s column. In the course of making a slightly different point, having to do with the Jewish origins of Christianity’s “Holy Spirit,” he casually states that “neither biblical nor rabbinic Judaism has anything like the Christian Trinity in its thinking about God.” Actually, rabbinic Judaism has something very much like the Trinity in its thinking about God. It’s called the Sefirot, the Kabbalah’s 10 Emanations or Manifestations of God’s presence. And no, it wasn’t a Jewish concept that found its way into Christianity. Aderaba (on the contrary), it’s a Christian idea that found its way into the heart of normative Judaism.
There’s a very respectable school of Jewish scholarship that sees the influence of the Trinity on Judaism in the Sefirot. I first learned about it in a graduate seminar with the late intellectual historian Amos Funkenstein. He taught that the Sefirot actually emerged in the early Middle Ages as a sort of Jewish retort to the Trinity, a case of rabbinic one-upsmanship: You got, what, three faces of God? Hey, we got 10. Badda-bing. I think Prof. Funkenstein had a more elegant way of phrasing it, if memory serves. But that was the idea.
Fresh from her controversial April 3 paean to Palestinian stone-throwing, Haaretz’s Ramallah-based bad girl Amira Hass is making new waves with her Friday May 17 report about a group of “senior Fatah members” (the headline called them “senior officials”) who are calling for “the establishment of one democratic country in the area between the Mediterranean Sea and the Jordan River.”
The group reportedly gathered May 15 in El Bireh, outside Ramallah, to sign a document, “the culmination of two years of discussion,” that was titled “the popular movement project for one democratic state in historic Palestine.” It’s sparked a furor on the Internet, been tweeted hundreds of times and been posted to Facebook upwards of 2,200 times as of Saturday night, which is about 100 times the pace of the other top stories in Haaretz on Friday. It’s been posted to dozens of blogs, ranging from right-wing Jewish blogs that see it as proof of malign Palestinian intentions to left-wing Jewish, Arab and non-sectarian blogs that see it as a hopeful new beginning.
From all the fuss, you wouldn’t know that the “group of senior Fatah members” in question was a grand total of 22 individuals, of whom the most prominent were a former deputy prisoner affairs director, a former local district governor and an Israeli, Uri Davis, who now lives in Ramallah and describes himself as a Muslim. What’s more, the statement was issued four days after the actual Central Committee of Fatah met in Ramallah to endorse the Arab League’s call for land swaps and border modifications in an Israeli-Palestinian two-state peace agreement. An actual Fatah official told the Jerusalem Post after the committee meeting that the party maintains its “full commitment to the establishment of a Palestinian state in the context of a two-state solution.”
Much more startling, though it’s gotten far less attention, was an endorsement of a single, binational state in Israel-Palestine with equal rights for Jews and Arabs published on May 12, the day before the Fatah Central Committee rejected the same idea, by—wait for it—Moshe Arens, the former three-time Israeli defense minister, former foreign minister (Bibi Netanyahu was his deputy minister) and certified grand old man of the Likud.
Besides throwing the Obama administration off its stride, the three scandals roiling Washington and the 24-hour cable news channels have one thing in common: They’re shrinking steadily as more information becomes available. The Washington Post’s Ezra Klein ably deconstructs them in his Wonkblog: the IRS-Tea Party scandal involves a group of employees in the IRS Cincinnati office who “started giving tea party groups extra scrutiny, were told by agency leadership to knock it off, started doing it again, and then were reined in a second time and told that any further changes to the screening criteria needed to be approved at the highest levels of the agency.” (I’ll have more to say about this after the jump.)
The Benghazi events, “tragic as they were,” have turned out to be “a bureaucratic knife fight between the State Department and the CIA” in which White House involvement was close to zero. As for the Department of Justice-Associated Press affair, Ezra writes,
This is the weirdest of the three. There’s no evidence that the DoJ did anything illegal. Most people, in fact, think it was well within its rights to seize the phone records of Associated Press reporters. And if the Obama administration has been overzealous in prosecuting leakers, well, the GOP has been arguing that the White House hasn’t taken national security leaks seriously enough.
The key point that’s too often overlooked in the AP case is that the leak the Justice Department was trying to plug had compromised a double agent planted by British intelligence inside Al Qaeda in the Arabian Peninsula. My colleagues in the press are particularly worked up about this one — how it’s going to cripple the AP and all that — but this could be the foul-up that’s the most understandable. Blowing an agent’s cover is very serious stuff, and planting a mole inside Al Qaeda is a particularly delicate and dangerous business. Republicans are right to be alarmed about the sloppiness of the entire affair — after all, you wouldn’t see a Republican administration blowing the cover of a secret agent, would you? Oh — right. Never mind.
The scandal that has the strongest air of wrongdoing is the IRS scandal. That’s the one that’s got even liberals righteously huffing and puffing about the “use” of the agency for political purposes. That word “use” is key — it implies that the administration decided to do this. There hasn’t been a shred of evidence that this is the case. Just as important, it’s not clear that this was a political witch hunt or fishing expedition, even a low-level one.
The festival of Shavuot has begun, which means it’s time to read the biblical Book of Ruth. It tells the story a non-Jewish woman who marries a Jewish man (no mention of rabbinic conversion, by the way), becomes a widow and ends up on welfare — or, as it was known in those days, gleaning the corners of a rich man’s field.
According to the Torah, as alert readers recall, it’s forbidden to harvest the corners of one’s field, which is to say, to extract every bit of profit from your enterprise, because a portion of it belongs to the poor. Put differently, redistributing your income to the poor is not recommended but commanded—not charity, but law. It’s not that taxes take a larger or smaller portion of your money—the money isn’t yours. The sustenance of the earth belongs to God, or whatever name you give to the universal oneness of the cosmos. No, you didn’t build that.
Well, in observance of the holiday, I’m linking two columns I’ve written in the past few years about Shavuot and gleaning. In this one, from Shavuot 2010, I observed that Shavuot is probably the least familiar of the major Jewish holidays to the average American Jew. In fact, you could say that it’s best known for the fact of being little-known. As such, I suggested, it might usefully be thought of as the Zeppo Marx of Jewish holidays.
In this one, from Sukkot (October) 2011, I described a wonderful concept proposed by a reader, Harriet Feinberg of Massachusetts. It builds on the principle of gleaning to develop a way for individuals and communities to combat poverty and unemployment. I don’t know of anyone who’s tried it yet, but I’d love to see someone try it.
If it’s not yet sundown, or if you’re using the computer on yomtov, you might want to check out these recent pieces you might have missed from the general press:
In case you missed it, last night Jon Stewart took on the IRS-Tea Party and Justice Department-spying-on-reporters scandals and, as they say, nailed it. In an inspired burst of hilarious, impassioned (and profanity-laden) outrage, he summed up exactly why the reports of a Nixonian-sounding IRS witch-hunt against right-wing and Tea Party groups are, beyond their offense against the law, the Constitution and good government, a betrayal of liberals and liberalism.
Congratulations, President Barack Obama. Conspiracy theorists who generally can survive in anaerobic environments have just had an algae bloom dropped on their f*@!ing heads, thus removing the last arrow in your pro-governance quiver: skepticism about their opponents. (4:10)
This has in one seismic moment shifted the burden of proof from the tin-foil behatted to the government. The VA claims backlog and the bounced-checks-foreclosure-cluster-f*@! had already given government competence fetishists fits. And now this. (5:04)
In a few short weeks you’ve managed to show that when the government wants to do good things, your competence falls somewhere between David Brent and a cat chasing a laser pointer, but when government wants to flex its more malevolent muscles, you’re f*@!ing Ironman! (5:35)
There must have been divine intervention at the Western Wall in Jerusalem on Friday, when no one was killed or injured by the volley of police fire that surely must have been unleashed at the rioters who threw stones at Jewish worshipers that morning. If memory serves, that is what the police do when people throw stones at Jewish worshipers at the Wall.
Come to think of it, I haven’t seen any reporting of the police opening fire on stone-throwers in all the coverage of the violence at the Wall last Friday, when a mob of angry Orthodox Jews let loose with stones, chairs and other projectiles at non-Orthodox women holding their monthly Rosh Hodesh service in the women’s section.
Then again, press coverage of clashes between Israeli police and violent protesters is always spotty and one-sided, as pro-Israel media monitors regularly remind us. So I have no doubt that this was the case here, too.
There has been a great deal of discussion in the Israeli and international Jewish press in recent weeks about the lethal power of stones when thrown in hatred. (Here’s a pretty good sample.)
Prime Minister Netanyahu himself weighed in on the topic in an April 15 speech, declaring that “stones are deadly weapons.”
The furor over stone-throwing erupted after Haaretz writer Amira Hass, who lives in Ramallah and reports on Palestinian affairs, wrote an op-ed essay April 3 describing “throwing stones” as “the birthright and duty of anyone subject to foreign rule,” by which she meant Palestinians.
As the left-wing British daily The Guardian explained on April 6,
If you’re like me, you’re probably wondering where to draw the line between free speech, which should be defended, and hate speech, which should be combated. Well, I’ve found some useful insight in a series of articles that appeared the Jewish Tribune, the weekly journal of B’nai B’rith Canada.
I’m not sure the articles were intended as a series, but they sure do read like one. It starts in the April 25 issue with a front page headline, all capitals, reading “Student Union Bans SAIA Group.” SAIA, it turns out, is Students Against Israeli Apartheid, and as the Tribune reported from Winnipeg, “the University of Manitoba Students’ Union (UMSU) voted to delist and ban it from UMSU-controlled spaces.”
The reason for the ban was a student union anti-harassment code stating “that anything that is likely to undermine the dignity or self-respect of any UMSU member on campus is not condoned by this union.” The ban on SAIA was proposed to the student union’s council by a Jewish member, Josh Morry, who told the Tribune he
deflected attempts to turn the meeting into a debate about the Arab-Israeli conflict by reminding council members that his motion was solely “about how Israel Apartheid Week makes Jewish and Zionist students on this campus feel.”
The Tribune quoted a student at York University in Toronto who explained how Israel Apartheid Week makes Jewish students feel:
“It’s scary coming out and trying to show support [for Israel] when you have so many faces staring at you with what I believe to be hatred,” said Jason Isaacs, a second-year psychology student at York. “It’s very difficult to maintain that [brave] face when you’re really so terrified on the inside.”
Three weeks later, in the May 9 issue, the front page banner headline reads: “Police accused of pressuring rabbi to cancel talk.” The rabbi was Mendel Kaplan, spiritual leader of Chabad@Flamingo, which was to host the talk. The speaker was Pamela Geller, who is described as “the controversial columnist and author whose writing focuses on extremist Islamic ideology.” The story leads with a quote from her: “Truth is the new hate speech.”
It’s sort of fun watching Democrats and liberals do headstands over the political redemption of Mark Sanford, the disgraced Republican ex-governor of South Carolina who was handily elected to the House of Representatives in a special election.
Here was a champion of conservative values who narrowly escaped impeachment just four years ago after disappearing from the capital for six days, lying about his whereabouts and then admitting he had been having an extra-marital affair on another continent. And yet the voters in South Carolina’s First District chose him over a sober, accomplished businesswoman with some celebrity cachet, simply because he was a Republican and she was a Democrat.
As Nate Silver wrote today in his New York Times blog, “Voters in South Carolina may not like sex scandals—but they appear to like Democrats even less.” How could the party of family values let ideology trump character?
On the other hand, it was less than three years ago that Democrats and liberals were in precisely the opposite tizzy. The question in January 2010 was how voters in Massachusetts could let personal qualities trump ideology when they chose state senator and onetime nude model Scott Brown over state attorney general Martha Coakley in the special election for Ted Kennedy’s U.S. Senate seat.
Of course, the cases aren’t entirely comparable. In one case the ideological favorite (Sanford) was a philandering hypocrite and liar, while in the other case the ideological favorite (Coakley) was simply boring. The common denominator, though, is situational ethics: our astonishingly widespread ability to proclaim our devotion to principle in loud, wide-eyed sincerity and then, when the principle becomes inconvenient, to reverse ourselves without blinking or looking back.
And then there are the rare cases where the about-face is open, above-board and sadly necessary. The best example I can think of is the 1991 Louisiana gubernatorial race between the scandal-plagued ex-governor Edwin Edwards and his surprise runoff opponent, former Klansman and neo-Nazi David Duke. The bumper stickers that year said it all: “Vote for the crook—it’s important.” And: “Vote for the lizard, not the wizard.”
Barring the extreme circumstance, though, there’s a case to be made for voting blind ideological or party loyalty. In the end, what are you voting for? Would you rather have a noble soul who’s going to do things you hate for honorable reasons, or a no-goodnik who’s going to create the sort of world you want to live in while making whoopee in his or her spare time?
And speaking of sex scandals:
That fight within the Jewish Home party over nominations for chief rabbi has more to it than meets the eye. True, it opens up a fault line within the religious Zionist movement, between the liberal wing that backs Rabbi David Stav and the more religiously conservative wing that backs Rabbi Yaakov Ariel. But it’s also a test of Arye Deri’s authority in his new position as sole head of the Sephardic ultra-Orthodox Shas party. And that has powerful implications for, of all things, the peace process.
The internal fight within the Jewish Home has been building for weeks as leaders of the so-called Hardal wing (Hardal is an acronym for Haredi Dati Leumi—the mainly settler-based wing of the religious Zionist movement that’s moving more and more in the direction of Haredim on ritual matters) have been pushing back against party leader Naftali Bennett’s oh-so-cozy relationship with secularist Yair Lapid. The feud came to a head yesterday (Sunday) when a group of senior Zionist rabbis convened under the leadership of Rabbi Haim Druckman to endorse Ariel. This is reported to be part of a deal with Shas and its old-new leader, Arye Deri, under which Ariel becomes Ashkenazic chief rabbi and Shlomo Amar, a Shas favorite, gets an unprecedented second 10-year term as Sephardic chief rabbi.
The 150-member chief rabbinical council, which chooses the chief rabbis, has been controlled for decades by Haredim and has been moving further to the right on matters of marriage, divorce, conversion, burial and everything else under the rabbinate’s jurisdiction. This trend reached absurd proportions in 2007 and 2008, when Haredi rabbis began wholesale annulment of conversions officiated by special rabbinical tribunals under Druckman’s leadership. Those tribunals had been set up a decade earlier, after long negotiations involving the Reform and Conservative movements, aimed at easing the increasingly strict standards of conversion. (Basically, Haredi rabbis have a very high benchmark for judging whether the convert actually intends to live an Orthodox lifestyle—if not, the conversion is ruled invalid.) The annulments were finally overruled by Israel’s Supreme Court just last week.
At the other end, growing numbers of young non-religious Israelis have been choosing not to get married because of the unpleasantness of dealing with the Haredi rabbis who dominate the state rabbinate. Some go to Cyprus for a civil wedding, some ask a local Reform rabbi to officiate even though it has no legal status, and many simply live together.
Responding to the trend, a group of liberal Orthodox rabbis in 1996 formed Tzohar, a rabbinical union that performs user-friendly weddings. Since then Tzohar has been playing cat-and-mouse with the Chief Rabbinate, which requires couples to be married by the local municipal rabbinate in the town where they live. Tzohar is a national organization and sends rabbis around to work with couples wherever they live, using loopholes to get around the municipal registration requirement.
Last fall Tzohar supporters began mounting a campaign to boost the group’s CEO, Rabbi David Stav, for Ashkenazic chief rabbi. Not surprisingly, the campaign has aroused the ire of the current Chief Rabbinate. Stav has the support of Yair Lapid’s Yesh Atid party, Tzipi Livni’s Hatnuah party and Avigdor Lieberman’s Yisrael Beiteinu party, all of which are secular parties with a handful liberal Orthodox figures in the leadership of each.
Number of persons killed on American soil so far this year by terrorists: 3.
Number of persons killed on American soil so far this year by toddlers: 5.
Note that three of the toddler killings occurred on the same day, April 9, six days before the Boston Marathon bombing.
The most recent took place last Tuesday, April 30, when a 5-year-old in Cumberland County, Kentucky, killed his 2-year-old sister Caroline with a child-size .22 caliber “My First Rifle” his parents had given him as a gift. These deadly toys are manufactured by Crickett Firearms, which reportedly has taken down its website since the shooting.
Strangely enough, it took me several hours to track down this list. If there’s a national registry of this shocking type of shooting, I can’t find it:
2/11/13: 4-year-old Joshua Johnson shoots, kills self, Shelby County, TN.
4/9/13: 4-year-old shoots, kills 6-year-old friend Brandon Holt, Toms River, NJ.
4/9/13: 3-year-old shoots, kills self, South Carolina (no further details).
4/9/13: Josephine Fanning, 48, shot & killed by her 4-year-old son, Wilson County, TN.
4/30/13: 2-year-old Caroline Sparks killed by her 5-year-old brother with his kid-size “first gun,” Cumberland County, KY.
And these three non-fatal shootings:
3/13/13: 3-year-old shoots self in head, survives, Manchester, NY.
4/7/13: 2-year-old shoots mother Re’kia Kidd, 22, not fatal, Carroll County TN.
4/24/13: 3-year-old shoots 10-month-old sister in car, not fatal, Canyon County ID.
Hat tip to Facebook friend Jonathan Freund for putting me on this trail.
I guess we can all breathe a sigh of relief now that Andrew Adler has resigned as publisher of the Atlanta Jewish Times. His January 13 column, proposing that Israel might consider assassinating President Obama, was enormously embarrassing to Israel, its supporters and Jews everywhere. Removing him from his visible position makes life a lot easier for the rest of us, doesn’t it?
One could argue that Adler’s outburst shouldn’t cause Jews to cringe; after all, we know that supporting Israel and loving America are not incompatible. We can’t be blamed collectively for the blathering of one fool, even if he provided fuel for the fevered imaginings of those who believe Jews are disloyal. We should have outgrown the old habit of worrying about what others think of us. Proud Jews do what they need to do, not what the world tells them to do. On the other hand, we also worry that Israel is waging a war against delegitimization and isolation, fighting for its good name and legitimacy in the eyes of the world. That is, we sneer at the opinions of the world, but we’re also worried sick about the opinions of the world. I’m sure those two thoughts fit together somehow, though I’m not sure how.
Before we put the Adler incident comfortably behind us, though, let’s linger a moment to consider how such a thing might have happened. After all, this wasn’t just some lone nut talking—it was the owner of the Atlanta Jewish Times, the semi-official voice of one of the nation’s major Jewish communities. A fellow like that is supposed to have some feel for the mood of the community he’s covering, plus enough common sense to run a business and write coherent thoughts. Nor is Adler some self-inflated businessman who decided to purchase intellectual gravitas. He has a B.A. in journalism, according to his LinkedIn.com page. He reportedly worked in the past as the paper’s managing editor, then started up a smaller, independent Jewish weekly before acquiring the Times. What made him wander so far off the reservation?
The answer is, he didn’t. He was speaking for a community—or rather, an assertive subgroup of the community—that considers itself the true heart of the Jewish people and lives in fear and loathing of President Obama. Anyone who circulates regularly in organized communal circles knows what I’m talking about: the earnest denunciations of Obama as hostile to Israel, sympathetic to radical Islam, the worst president for Israel in its history, intent on weakening Israel and leaving it vulnerable to its enemies. Liberals like to dismiss such talk as Republican partisan smoke, but it’s not. It’s widely believed. Lots of people, Jewish and non-Jewish, are genuinely scared of Obama. They shouldn’t be, as we’ll see in a moment. But they are. that needs to be understood.
Recently retired Mossad chief Meir Dagan, fresh from calling a military attack on Iran “the stupidest thing I ever heard,” said at a conference in Tel Aviv that Israel should embrace the Saudi peace plan.
He also said he has been speaking out against the prime minister’s policies since leaving the Mossad in January because “when I was on the job, I, (ex-Shin Bet chief) Diskin and (ex-IDF chief of staff) Ashkenazi could restrain any dangerous adventurism. Now I’m afraid there’s nobody to stop Bibi and Barak.”
Here is an account from the Sydney Morning Herald with some quotes from Dagan on the Saudi plan. (Dagan retired in January after nine years as director of the Mossad, and is a legend among security hawks. Here’s an interesting profile that shows where his reputation comes from.
The comments on Bibi and Barak don’t seem to be on the Web - they appear in Friday’s Yediot print edition. Dagan made his comments, according to Yediot, during a “closed meeting” at Tel Aviv University. Besides discussing the Saudi plan and his fears of Bibi’s recklessness and Barack’s enabling, Dagan also repeated his contention from January that attacking Iran is “the stupidest thing I ever heard.”
By implication, Dagan also confirmed what I have been writing in the past few weeks, that Bibi and Barak have managed in the past six months to remove the entire top echelon of the Israeli security establishment and replace it with a more compliant leadership that won’t talk back or raise hard questions (hence “there’s nobody left to stop Bibi and Barak”). The outgoing leadership was unanimously opposed to Bibi’s saber rattling on Iran and overwhelmingly in favor of renewing talks with the Palestinians ASAP. What this means is agreeing to resume talks where Olmert and Abu Mazen left off in October 2008, agreeing to the 1967 lines as the basis for the talks (as Dagan implies in calling for the Saudi plan) rather than insisting on starting again from scratch and dismissing all the concessions mooted up to that point, as Bibi has been demanding.
I know I’m going to hear that there are ex-generals who disagree, like former IDF chief of staff Moshe Boogie Yaalon, now Bibi’s deputy prime minister. That’s a good point. I can name you another: former
chief of Northern Command Yossi Peled, now a Likud lawmaker. That’s pretty much the list.