This might just be the world’s worst hashtag — ever.
Hours after a Palestinian terrorist stabbed 12 people on board a Tel Aviv bus, extremists took to social media to praise his actions with #JeSuisCouteau, which is French for “I am the knife.”
The hashtag, a clear play on the #JeSuisCharlie hashtag used around the world to express support for the people of Paris after the Charlie Hebdo attacks, has the opposite effect: Instead of supporting the victims of violence, it supports the perpetrator.
“Palestine more damaged than Charlie,” one image states, linking together two separate issues and drawing a comparison that trivializes the deadly assault on Paris’s satirical newspaper. This profoundly misguided response is perhaps not surprising when we consider the cues given by people like Hamas spokesman Izzat al-Risheq, who praised today’s attack, saying, “The heroic stabbing incident against the Zionist in Tel Aviv is a daring and heroic act. It comes as a natural response to the terrorist occupation crimes against our people.”
Some tweets even seem to draw a visual connection between the Charlie Hebdo killing and the Tel Aviv attack. This cartoon, for example, says “10 stabs for those who don’t pray for the prophet.” Notice the bus in the background bearing the Star of David and that #40 — the bus line targeted by the terrorist, identified as 23-year-old Hamza Mohammed Hasan Matrouk, earlier today.
Still other tweets try to highlight a discrepancy between Western reactions to Israeli violence against Palestinians (see the cavalier response in panel #1) and Palestinian violence against Israelis (see the outraged response in panel #2).
The #JeSuisCouteau hashtag has been shared on social media almost 4000 times in the past few hours alone, according to the social media measuring site Topsy.
Probably lost on most of those social media users is the hashtag’s (unwitting?) allusion to French author Charles Baudelaire, who used the phrase “I am the knife” in his famous work, Fleurs du Mal: “Je suis la plaie,” he wrote, “et le couteau!”
Apparently, those are Naftali Bennett’s two least favorite words.
In a campaign video posted online today, Israel’s far-right Minister of the Economy and leader of the Jewish Home party poses as a hipster equipped with full-on flannel, glasses, beard and a cute little sweater-clad pug. He bumbles around Tel Aviv, apologizing profusely every time somebody wrongs him.
A waitress spills coffee on him? He’s sorry! A driver crashes into his car? He’s sorry! A woman steals the bike he’s about to ride off on? He’s sorry!
Oh, and when Haaretz reprints a New York Times editorial headlined “Israel needs to apologize,” he reads it and says: “They’re right!”
When at last the hipster pulls off his disguise, the newly revealed Bennett looks straight into the camera and proclaims, “Starting today, we stop apologizing. Join the Jewish Home party today.”
Drek’s ISIS-inspired party poster / Facebook
Advertising is a tough business. People are busy. Getting them to come out to your event can be hard. But does that justify using ISIS imagery to gain publicity for your party?
Tel Aviv’s popular gay party organizers, Drek, apparently think so. In recent advertising, they used imagery from the gruesome ISIS beheadings — an executioner swathed in black hovering over a kneeling victim in an orange jump suit — to draw crowds to their Haoman 17 Club last Friday.
Wow. Just wow.
Someone actually woke up one day, went to work, and decided it would be a good idea to borrow infamous execution imagery — even as ISIS is going around grabbing chunks of Syria, and even as the group’s victims are being mourned by their families. Including one Jewish family — that of slain journalist Steven Sotloff.
You’d think the organizers would have been a little more sensitive, considering that this victim is one of their own.
But they weren’t — and they still aren’t. Amiri Kalman, one of the Drek’s founders, stands behind the design choice: “We are trying to react to current events. We have been doing it for a number of years. But we reject violence in any form and that includes the (execution) videos intended to scare the world.
“Therefore we also refuse to participate with this fear and refuse to become hysterical. This is satire, and our way of showing our contempt of them and their videos,” he told Ynet.
Kalman also pointed out that the party itself did not feature any ISIS-inspired imagery or props.
Oh good. Everyone feels better now. Right?
Wrong. Oh so very wrong. On social media, Israelis are furious.
Oh, and by the way, “Drek” means “s***” in Yiddish. Pretty perfect, huh?
Israeli family seeks shelter in parking garage as rocket sirens blare. / Getty Images
(JTA) — “In Tel Aviv, we expect the skies clear with a temperature of 32 degrees,” our pilot said upon taking off from Milan’s airport Wednesday, with no discernible hint of irony.
The thermometer in Tel Aviv did fill up — 32 degrees Celsius, 90 Fahrenheit — but the skies have, sadly, been far from clear. As the Israel Defense Forces’ Operation Protective Edge in Gaza finishes its second day, Israel’s coastal metropolis has experienced an unprecedented rain of rocket fire.
Enduring rocket attacks used to be the province of Israel’s north and south; Tel Aviv, by contrast, has derisively been called “the bubble,” a central-Israeli city of relaxed beach-goers removed from security threats to Israel.
Hamas aimed its first few rockets at Tel Aviv during its last conflict with Israel in 2012. On Tuesday, Tel Aviv endured several more volleys — all shot down by Iron Dome, Israel’s missile defense shield.
On the morning of our flight, two rockets headed for Ben-Gurion Airport, also intercepted by Iron Dome. When we descended onto Israel, our plane swooped in a semicircle north of Tel Aviv rather than flying directly over the city, a flight path altered to avoid potential rockets. When we entered the airport, just after the sign bidding us “Welcome to Israel,” another one pointed us to a bomb shelter.
Israelis take part in Jerusalem’s annual gay pride parade in 2011 / Getty Images
What do you reckon is the busiest time of year for Tel Aviv’s hotels — maybe the High Holidays? Perhaps Christmas/New Year’s, when America’s families are on vacation? How about Gay Pride Week?
With the annual Gay Pride parade scheduled for this Friday, Tel Aviv’s hotels are doing booming business, and anyone who didn’t book a room in advance is probably out of luck.
The Marker, Haaretz’s daily business section, reported on Wednesday that
Tel Aviv’s Gay Pride parade… is expected to bring 5,000-7,000 gay and lesbian tourists to the city…. Hotel occupancy rates are high, with prices rising accordingly.
… “[Gay tourists] live well and they eat well, in particular they eat healthier,” says Omer Miller, co-owner of [two Tel Aviv restaurants] that fly the pride flag every year. “Gay tourists also leave really big tips. Not every tourist in Israel comes to celebrate; [Pride Week visitors] really come for a week of partying.”
… According to a hotel manager in the city, “It’s the busiest time of the year…. There are guests who made reservations six months ago. I’ve known for three months that I’m completely full.”
City Hall has gotten in on the act, cooperating with local hotels to promote Tel Aviv as a gay travel destination, not least because — unlike visitors who come on pilgrimage — Pride tourists tend to stay in boutique hotels, rent cars and go shopping. Moreover, life on the Mediterranean presents an opportunity for year-round event planning that’s impossible in Europe. If Tel Aviv plays its cards right, folks who visit in June might very well come back in January.
“There’s always this joke that half of Tel Aviv is actually here,” Liad Hussein Kantorowicz told me when I interviewed her in her Berlin apartment.
The numbers back her up: According to the latest estimates, 15,000 to 20,000 people have left Israel in recent years to forge a new life in Berlin. Most of these new migrants come from Tel Aviv and are relatively young. Many are trying to make it professionally in a creative field.
But why Berlin, of all places? The idea of “historical irony” sounds like an understatement when you ask yourself: Why are so many descendants of Holocaust survivors deciding to move to the exact same city in which the Nazis planned the Final Solution 70 years ago?
Maybe it’s fair to assume that we are talking about a very different Berlin. Today, Germany’s gritty capital offers a lot more than just affordable rent. It’s a fertile ground for longing and transgression, especially for artists.
Keren Manor / Activestills.
Barack Obama stepped down from the podium a couple hours ago after delivering what my gut tells me was a historic speech.
I have two reasons for thinking this is true, but take these comments as a quick, first reaction.
More than any other American president who has spoken about Israel and the conflict, Obama used a thoroughly Israeli vocabulary. He described how an Israeli perceives the security situation in terms that spoke directly to Israel’s historical memory, siege mentality, and utter fatigue with high-minded talk of peace.
Here’s how he described what it means to be an Israeli:
You live in a neighborhood where many of your neighbors have rejected the right of your nation to exist, and your grandparents had to risk their lives and all that they had to make a place for themselves in this world.
Your parents lived through war after war to ensure the survival of the Jewish state. Your children grow up knowing that people they’ve never met may hate them because of who they are, in a region that is full of turmoil and changing underneath your feet.
This was the language that hit its mark, the Israeli kishkes, more than the name checks of Sharon, Ben-Gurion, and Rabin, or the tortured attempts to throw out a word in Hebrew here or there.
And it felt like a departure from past rhetoric, which spoke about the necessity for peace without acknowledging why it might be so hard for Israelis to take the concept seriously any more.
Barack Obama had young Israelis eating out of his hand, during his speech in Jerusalem, ticking all the boxes that the audience hoped, and throwing in a few good laughs.
He reiterated his commitment to Israel’s security, spoke of the importance of the missile defense systems in the south to ensure that children can “sleep at night,” gave reassurances on Iran, with “all options” on the table and asserting that it’s “no wonder” that Israelis view it as an existential threat. He echoed Jerusalem’s desire to see Hezbollah labeled internationally as a terrorist organization.
But the unique element of this speech was his raising of the themes he hasn’t discussed at length in front of Netanyahu and Peres. He asked the young Israelis to put themselves in the shoes of Palestinians, and spoke of the difficulties faced by Palestinians, with implied criticism for Israeli policy in the West Bank. He asserted that Israel does have partners for peace at the Palestinian Authority in Ramallah. “There’s an opportunity, there is a window,” he said. And most significant of all, he called on the young to be an agent for change, and push their leaders to move forward on the cause of peace. And with this plea, he lived up the expectation that he would, in at least one area, circumvent Israel’s leadership and try over its head to communicate his vision to normal Israelis.
He did it with conviction and grace, even dealing with a heckling situation with wit, and employed Hebrew to tell the audience “atem lo lovad” or you are not alone (real meaning: “don’t listen to all of your government’s panicking as the U.S. won’t let anything happen to Israel).
Obama’s humor was a real hit with the crowd, especially his well-researched gag that reports of discord between him and Netanyahu have been a ploy to generate material for Israel’s most popular satire show, Eretz Nehederet.
One of Barack Obama’s hopes for his Israel visit is to address the Israeli public. Some commentators, such as Yoram Meital interviewed for a Forward article, have expressed the view that this lies at the crux of his trip, with him hoping to talk to Israelis about Iran over their Prime Minister’s head.
But anybody who knows Israel knows how complex the notion of addressing “Israelis” can be, with the country divided by so many religious, ethnic, geographical and class divisions. If fact, one of the least “typical” areas, if such a thing exists, is Jerusalem, often referred to within Israel as a kind of bubble inside the country. It is far more religious and far more Arab than most other areas, and has a mentality and culture all of its own.
All indications, however — including the leaked itinerary — are that Obama’s sole speech to the Israeli public will be in Jerusalem. This is despite a campaign by Israelis and invitation by Tel Aviv mayor Ron Huldai for him to talk to a huge crowd in the iconic Rabin Square, where the pro-peace rallies of the 1990s took place. Oh, and a tempting invitation to the settlement of Efrat where mayor Oded Revivi offered to help him “realize that the declaration of two states for two peoples is not realistic.”
A large Tel Aviv event — not large enough for him to be obviously talking over Netanyahu — would be a more natural choice than a small-ish event in Jerusalem of around 1,000 people, which is what is being discussed. This city would welcome him more, and most likely be more enthusiastic about his message. So why Jerusalem?
One explanation is logistical. It’s where his meetings are and the time and security operation for him to travel is unnecessary.
There had been a relative calm in my small part of the world — a gentrified area of south Tel Aviv where the tree-lined narrow streets are scattered with bustling restaurants and coffee shops — where my biggest concern was finding a working Telo-Fun bike machine.
Before last week, words like miklat (bomb shelter), Iron Dome, red alert siren and bus bombings were not part of my daily vocabulary or thoughts. How quickly that changes.
Mixed with the usual sounds of Bob Marley singing and chopping vegetables, an unfamiliar howl lofted into our studio apartment. “Is that a siren?” we said, in disbelief. Sure, the chances of rockets are more likely than rain in this part of the world. But the reality that one would actually be aimed for in Tel Aviv is a different story. After pausing for a second in shock, we followed the sounds of footsteps to the ground floor, where all of us living in the same building quickly discovered the lack of any bomb shelter.
White House spokesman Jay Carney refused to reiterate the official U.S. position that Jerusalem is the capital of Israel, sparking a mini-frenzy on the internet.
When questioned by reporters during a press briefing, Carney dodged a reporter’s request to clarify the policy, the Times of Israel reports.
In an exchange caught on video, Carney said: “Our position has not changed.” Pressed further to name either Jerusalem or Tel Aviv, Carney responded “you know our position.” He stuck to his guns even when the reporter insisted she did not know and another reporter chimed in to urge him to respond.
The female reporter who started the line of question was identified as Audio-Video News’ Connie Lawn. Real Clear Politics identified the second reporter who chimed in as Les Kinsolving, a conservative radio talk show host.
Since its upload yesterday, the video has gained over 130,000 views on YouTube and sparked a volley of heated internet comments. The fumble comes at a time when U.S.-Israel relations are high on the political docket.
See video after jump
How many clichés is it possible to stuff into one soft feature about Tel Aviv?
That was my thought as I was watching Bob Simon’s 60 Minutes segment on the city, which included, in the first three minutes, these good, old chestnuts: “dancing on the Titanic,” “the last days of Pompeii,” and “later-day Sodom.”
Were there any new ways to express this extraordinarily tired idea? How about this stinker? “There are more synagogues than bars in this city of the Jews, and remember Tel Aviv isn’t far from where Moses came down with those commandments…”
There is so much to say about this segment, but my fingers hurt too much from pounding my fist against the wall while I was watching to catalog all the ways in which it ignored reality.
There are basic reporting errors here. The piece is framed as an exploration of the political apathy of the bronzed and beautiful citizens of Tel Aviv (all of them apparently working at start-ups by day and dancing on tables doing vodka shots at night). So how can you tell this story without letting any complicating factors seep in? For one thing, only interview people that give it to you. So the two main people Simon spoke with, who take up most of the face time are Ron Huldai, the mayor of Tel Aviv, and Gideon Levy, the Haaretz writer best known for his searing and unrelenting portraits of Palestinian suffering. Both in their own ways offer confirmation that the city is indeed Titanic/Pompeii/Sodom.