(JTA) — For an article I wrote on a recent flare-up in the intermarriage debate, I did two interviews with Rabbi Rick Jacobs, the president of the Union for Reform Judaism. Twice I asked him whether there was any value in articulating a communal preference for in-marriage over intermarriage, and the second time I followed up by asking,
“Is it something you encourage or prefer?” Neither time did he give a direct answer.
Clearly, Jacobs is walking a sort-of tightrope in a movement that, while more accepting of intermarriage than its more traditional counterparts, still has its divisions: A significant minority of Reform rabbis don’t officiate at intermarriages, and there has been some debate recently about whether Hebrew Union College-Jewish Institute of Religion’s policy barring intermarried rabbis should be rescinded.
Nonetheless, it it is worth noting that we have reached a landmark moment in American Jewry’s lengthy and highly ambivalent obsession with intermarriage when the head of the country’s largest Jewish denomination will not say outright that marrying a Jew, a core tradition, is better than intermarrying.
More than 5,000 Chabad rabbis and supporters gathered on Sunday for the 30th annual conference of international Shluchim, or messengers of the Hasidic movement. Former U.S. Senator Joseph Lieberman addressed the crowd as the first keynote speaker.
Rabbi Dov Greenberg, Chabad rabbi at Stanford University, told the crowd that you are more likely to find an atheist, secular, or humanist Jew at a Chabad house than you were to find an Orthodox Jew.
And one lanky man in the sprawling crowd of black-hatted men summed up what he meant.
Among the guests was Rabbi Rick Jacobs, the president of the Union for Reform Judaism, the congregational arm of the Reform Jewish Movement in North America.
Chabad strictly follows Orthodox Judaism’s central belief that the Torah was given directly from God to Moses and applies in all times and places. Reform Judaism, on the other hand, maintains that Judaism and Jewish traditions are not divine and can be modernized, changed, to reflect surrounding culture.
Chabad’s invitation to Jacobs reflects the movement’s philosophy to embrace everyone on the human level, without regard to creed or denominational differences.
Jacobs returned the sentiment, telling Lubavitch.com that it was “inspiring to be with a group of Jewish leaders who feel so passionately about bringing the love of yiddishkeit [Judaism] and the life of commitment to the widest possible circle.”
If the Reform president and Chabad Shluchim can sit at the same table to connect as one people, who knows: Maybe there’s hope for other denominations of Judaism to sit together notwithstanding their deep theological differences.
Calling on the federation system to join synagogues in a fight against religious discrimination in Israel, Reform leader Rabbi Rick Jacobs aimed to engage the broader Jewish community in the struggle for equality of non-Orthodox Jewish denominations in Israel.
Jacobs, president of the Union for Reform Judaism, described Israel as “the only democracy that legally discriminates against the majority of Jews who are in the non-Orthodox streams.”
He also spoke out against Israel’s decision not to allow women full access to the Western Wall, its refusal to recognize marriages performed by non-Orthodox rabbis and the discrimination against religious institutions affiliated with the Reform and Conservative movements.
“It is time to end this discrimination once and for all,” Jacobs declared.
While this call for arms is not new in the Reform discourse with Israel, his effort to enlist the federation system in the struggle does represent a new phase in the battle against the Orthodox denomination’s hold on Israel Jewish institutions.