For the past two years, increasing numbers of English speakers worldwide have been turning to The Times of Israel for news and analysis on Israel, the Middle East and the Jewish world. Beginning this week, Arabic speakers can do the same.
The Jerusalem-based online newspaper’s founding editor David Horovitz announced on February 4 the launch of The Times of Israel Arabic. “We’re not exactly sure how The Times of Israel Arabic is going to be received in the Arab world. But we do know what its goal is: to report Israel, the region and the Jewish world accurately and engagingly for Arabic readers wherever they may be — precisely as we have been doing for two years for English readers,” he wrote in an op-ed.
“This is really important. No one else is doing this,” Horovitz told me a day later. According to the editor-in-chief, the Arabic edition of his publication surpasses other efforts by Jewish Israeli publications to gain readership in the Arab world. “Yediot [Ahronot] published in Arabic for a short time, and i24 has an Arabic site — but they’re TV news,” he noted.
Horovitz is particularly excited by the fact that The Times of Israel’s popular blogging platform and its attendant open exchange of ideas will carry over to the Arabic edition. “There’s no other [comparable] Arabic site that allows people to blog,” he said. “We are really going to encourage Arabic bloggers to contribute.”
Shimon Peres / Getty Images
Israel’s President Shimon Peres has just secured his second appearance in the Guinness Book of Records. But he missed an opportunity when setting his new record yesterday.
I was excited to watch Peres — who is already in the book as oldest head of state — teach the largest ever civics class, using videoconferencing to connect with 9,000 students from across Israel’s ethnic divides. And he started well, talking about the importance of knowledge. He said that money “comes and goes” while knowledge endures, and if we all read three times a day like we eat three times a day, we would be in a good position. Even at his age, he said, he’s still learning.
In a country where teachers all too often talk at students, this looked promising. The President was becoming a teacher for the day.
Not many people of his age would have the charm, vision and appeal to address such a huge number of youngsters, and it was moving to see him do so. But he could have done much more with the opportunity.
David Harris-Gershon signs copies of his book / Austin Hill
When it comes to the communal tent of dialogue around Israel, the last few years have seen a concerted attempt by Jewish leaders and institutions to delineate who should be considered “in” and who should be kept “out.” On the heels of the controversy surrounding Hillel’s guidelines, the Washington, D.C. Jewish Community Center has now entered the fray in an embarrassing way.
Writing in Haaretz, David Harris-Gershon revealed this week that the DCJCC uninvited him from a previously scheduled book event. Harris-Gershon was to speak on his memoir “What Do You Buy the Children of the Terrorist Who Tried to Kill Your Wife?” The reason for the cancellation? A July 2012 blog post Harris-Gershon wrote in Tikkun called “Today I’m Coming Out in Favor of BDS.” This is the second time in a few weeks that Harris-Gershon has been disinvited; as the Forward reported, last month, Hillel in Santa Barbara canceled an event at which he was slated to speak.
Last November, I wrote about the decision by Le Mood Montreal to bar two panelists due to their controversial views on Israel. But what we’re seeing now is a self-declared Zionist being barred from Jewish institutions for not being loyal enough — a new low in attempting to discipline discourse and silence meaningful dialogue.
In addition to the Scarlett Johansson Super Bowl ad, part of the reason that SodaStream has gotten so much attention — as opposed to many other products on the boycott Israel list — is because it presents an ethical conundrum for its lefty customers. SodaStream has become a symbol for health and environmentalism, but also for the Israeli occupation of the West Bank.
In other words, if you want to make your soda at home, but you’re also a BDS adherent — or even if you’re practicing limited, West-Bank-only BDS — you’re mostly out of luck. As a recent New York Magazine story pointed out, “Even the most fervent anti-Zionists will admit that, for seltzer addicts, SodaStream’s competitors leave something to be desired.”
But what happens if you’re a SodaStream detractor who happens to own a SodaStream — whether by dint of a gift, or a purchase made previous to a political awakening (or maybe even a guilty one-time acquisition)? Rather than toss their seltzer makers, some SodaStream owners are taking a cue from hackers who have figured out how to use the machines without continuing to support the company by buying its CO2. For the hackers, it’s all about saving money — a SodaStream CO2 cartridge, which must be replaced every two to four months, costs between $15 and $45. For the anti-occupation SodaStream owners, on the other hand, it’s political.
Secretary of State John Kerry and Haman / GettyImages/HipsterJew.com
First he was described as “obsessive” and “messianic” by Israel’s defense minister Moshe Yaalon. Then he was accused by Israel’s intelligence minister Yuval Steinitz of “holding a gun to Israel’s head”. And now, Secretary of State John Kerry faces a new barrage of criticism coming from the holy land. This time from a group of rabbis going all biblical on his peace plan.
A letter signed by five Israeli rabbis, all known for their hard-line opposition to any compromise with the Palestinians, compares Obama’s top diplomat to two of Israel’s worst enemies in history. “If you continue on this destructive path, you will ensure your everlasting disgrace in Jewish history for bringing calamity upon the Jewish people — like Nebuchadnezzar and Titus who destroyed, respectively, the first and second great Temples and the entire Holy City of Jerusalem, and who, by heavenly punishment, brought eventual disaster upon themselves, too,” the open letter to Kerry states.
Settler youth bear signs reading “Girls of Israel for the nation of Israel,” “A king’s daughter doesn’t date a non-Jew,” and “No more assimilation!” / Elisheva Goldberg
Last night in Jerusalem, Arabs and Jews (well, mostly Jews) got together at an event called “Pashut Sharim” or “Just Singing,” a four-year-old initiative funded primarily by Hillel and the Pratt Foundation that brings Arabs and Jews together in song. In practice, given that the event took place in the heart of West Jerusalem’s hippie-cum-hipster Nachlaot neighborhood, there were very few Arabs present. But that didn’t seem to matter to the settler youth who came out to protest the Arab-Jewish mingling. Nor did it stop the liberal-lefty students from counter-protesting. Sure, last night’s protest bears witness to the intense power of political ideology that can cleave a nation in two. But the fight is also…really fun.
The subject of the protest was Jewish assimilation, the supposition being that Arab men, if allowed to inhabit the same space as Jewish women, would either tempt them into intermarriage or simply seize them without a second thought. It was organized by the ultra-right organization LEAVA, whose acronym stands for “Preventing Assimilation in the Holy Land.” It’s a group run by Benzi Gopstein, an outspoken Kahanist and elder statesmen of the Hilltop Youth. He founded the organization with the explicit belief that the purpose of Israel — indeed, Zionism itself — is to keep Jewish people Jewish. His activities to ensure such a state of affairs are as intrusive as they are varied.
Last year, he wrote a letter to Mark Zuckerberg beseeching him not marry to his long-time non-Jewish girlfriend. One of LEAVA’s fantastical promotional videos shows a Jewish girl being wooed by an Arab man only to find herself caged, beaten, and wearing a naqab (face-veil), though she is eventually emancipated by a smiling Gopstein who leads her back the Kotel. Most recently, he made an appearance on Israeli talk shows where he advised Netanyahu on how to convince his son to break up with the Norwegian woman he’s dating.
Anyone can change the course of events, especially when they see injustice.
That was the mantra of Gordon Zacks, who died Saturday in the Columbus, Ohio area at the age of 80. A founder of the Republican Jewish Coalition and an unofficial adviser to George H.W. Bush, Gordon wrote the book on character, courage and leadership, and how one person can make a difference. He called such events “defining moments.”
Every encounter with Gordon was a defining moment. He had the ability to persuade, inspire, and do the right thing.
Embedded in his DNA was a Jewish moral compass. He unabashedly followed it in word and deed, always motivating others to reaffirm Jewish life through Jewish education, formal and informal. Not just for the young, he said, but for the old, for every Jewish family and for every caring person, inside and outside the home.
Gordon believed that Judaism has a message to give to mankind to help it deal with the issues of living and respecting difference, and building a just and free world.
“There’s always this joke that half of Tel Aviv is actually here,” Liad Hussein Kantorowicz told me when I interviewed her in her Berlin apartment.
The numbers back her up: According to the latest estimates, 15,000 to 20,000 people have left Israel in recent years to forge a new life in Berlin. Most of these new migrants come from Tel Aviv and are relatively young. Many are trying to make it professionally in a creative field.
But why Berlin, of all places? The idea of “historical irony” sounds like an understatement when you ask yourself: Why are so many descendants of Holocaust survivors deciding to move to the exact same city in which the Nazis planned the Final Solution 70 years ago?
Maybe it’s fair to assume that we are talking about a very different Berlin. Today, Germany’s gritty capital offers a lot more than just affordable rent. It’s a fertile ground for longing and transgression, especially for artists.
Keren Manor / Activestills.
As the Scarlett Johansson-stoked controversy rages over SodaStream’s West Bank operation, Israel’s centrist Minister of Finance has been considering what effect international opposition to settlement production will have if peace talks fail. And his verdict is pessimistic.
In a speech at the Institute for National Security Studies, Minister Yair Lapid said that if Israeli or Palestinian negotiations break down or hit an impasse, resulting economic actions by Europe could have a major impact on Israel.
“Every resident of Israel will get hit straight in the pocket,” he said. “The cost of living will rise, the education, health, welfare and defense budgets will be cut, and many international markets will be closed to us.” He stressed that the European market, the main focus of his concern, is Israel’s primary trade market.
The Israeli government has just emerged from a three-day coalition crisis, after public displays of antagonism between Prime Minister Benjamin Netanyahu and Economy Minister Naftali Bennett reached new highs.
A letter firing Bennett had reportedly already been prepared when he cleared the air last night. Netanyahu was furious that Bennett questioned his integrity because he suggested that some settlers could live under Palestinian rule following a peace deal. Netanyahu displayed “moral confusion,” charged an indignant Bennett, who leads the coalition’s most right-wing faction, Jewish Home.
The friction between the two men rose, and yesterday Netanyahu issued Bennett an ultimatum — apologize or leave the coalition. A few hours later, Bennett moved to clear the air and voiced “respect” for Netanyahu’s leadership under “difficult conditions” — though there is confusion over exactly what he said and whether it constituted an apology.
Details aside, the crisis seems to have come to a close, and the two men will go on working together. But for how long?
It’s easy for liberal Jews to write off the hullabaloo regarding the dating habits of one of Israel’s better known sons as just that: Hullabaloo. Sound and fury signifying nothing, or maybe signifying a prurient interest in famous lives, or possibly signifying a helplessly stultified and hidebound worldview that has nothing to do with us. Or, you know, politics.
But the Sturm und Drang in certain Jewish circles about Yair Netanyahu’s (maybe?) girlfriend is bigger than that – as evidenced by the speed with which his father the Prime Minister has turned around to deny the romance. It goes to the heart of the Jewish experience and the soul of our people. Who are we, how do we define ourselves? Whether or not we realize it, that’s what we’re talking about, and ultimately, these questions go to the heart and soul of how the Jewish faith is conducted everywhere, not least in the Jewish State.
Liberals often forget that for many Jews, the question of one Jew’s dating habits is, genuinely, the business of all Jews. If the younger Netanyahu marries a Gentile, these Jews will (genuinely) feel it to be a catastrophe – a national catastrophe, not just for the State, but for the entire Jewish people. We see more than a little of this fear reflected any time an American Jewish leader starts talking in dire tones about intermarriage.
This is, of course, true as regards any Jew’s decision to marry out, but it’s more powerfully true when the Jew in question is well-known. Marit ayin (appearance) plays a powerful role in how Jewish law is interpreted; minhag k’din (“custom as law”) is no joke. A well-known Jew can lead others astray, new customs can arise, and these will, eventually, change the way that people understand the law.
Which, I tell myself, is fine – those folks can believe whatever they want. I don’t daven with them.
As counterintuitive as it may be, when you see Scarlett Johansson’s Super Bowl ad on Sunday, promoting a product that lets you make carbonated drinks at home, try to see through bubbles and think about the future of the Middle East.
There is nothing wrong with the product itself. Under normal circumstances, I would buy SodaStream and recommend it to my friends. But the circumstances under which the product is made are not normal. And because Israel’s occupation of the West Bank is such an anomaly, as much as I may like Scarlett (and seltzer), I will not buy SodaStream, not until it moves its headquarters away from a West Bank settlement.
But before I discuss bubbles, a few words of clarification are in order. My organization is staunchly pro-Israel. Americans for Peace Now, the sister organization of Israel’s peace movement, is a Zionist organization, proudly committed to Israel’s security and wellbeing. I love Israel and I’m worried sick about its future as a democracy and a Jewish state.
It is because of my love for Israel that I don’t buy products made by companies that are located in West Bank settlements, and that I urge the millions watching the Super Bowl on Sunday to look beyond the luminous actress and the fizz — and to consider the future of Israel and the Middle East.
A new anti-discrimination video campaign by Israel’s Ministry of Justice sends an important social message and packs a powerful emotional punch. But that doesn’t mean it’s enough to do the enormous job of eradicating racism in the Jewish State. Still, it’s a start.
Discrimination on the grounds of race, religion or religious group, nationality, country of origin, sex, sexual orientation, political views, party membership, personal status or parenthood is a violation of a law passed by the Knesset in 2000.
There is no mistaking what statement the video is making. Filmed in an edgy, ominous style and with a soundtrack that wails a heavy metal-style acoustic version of Hatikvah, it shows various instances of the discrimination against minorities that happens on a daily basis. Children on a basketball court tell an immigrant boy to go home to Russia. A white mother stops her preschool-age son from playing with a black boy on the playground. A Jewish woman prevents a Muslim woman and her daughter from sitting next to her on a bus. A bouncer won’t allow a black young woman to enter a nightclub with the cool kids.
The text accompanying the images warns that one kind of discrimination can lead to another, often worse, kind. A refusal to play with a boy could lead later on to preventing him from going to school, or refusing to give him a job. Not making room on a bus for a girl could lead to eventually refusing to rent her an apartment.
These scenarios have not been pulled from thin air. These kinds of things really do happen daily in Israeli society. It’s rather astounding — not to mention maddening — to think that Jews, who suffered not so long ago from the Nazis’ Nuremberg Laws, would need reminding as to where discriminatory behaviors can lead.
A schoolgirl listens to language class on November 4, 2002 in Jerusalem. / Getty Images
An Israeli high school teacher faces dismissal after a student complained that he expressed radical “leftist” views in the classroom. In a letter to Education Minister Shay Piron, 12th-grade student Sapir Sabah accused Adam Verete — who teaches philosophy in the small northern Israeli town of Kiryat Tivon — of saying the IDF is “unusually brutal” and uses rhetoric in class that disparages the state.
Since news broke, Verete has received threats to his life and other forms of slander and incitement, for which he has filed a complaint with the police. It didn’t help that former MK Michael Ben Ari — a right-wing Kahanist notorious for his Jewish supremacist and incendiary views — posted Sabah’s letter on his Facebook page, immediately turning the issue into a public left-right political battle. Sabah herself has in the past argued in class that all Arabs should be thrown into the sea and also called Verete a traitor, adding that treasonous citizens like him are punished by death. No one from the school has condemned her hate speech or her incitement against Verete, instead chalking it up to “her opinion.”
In what can only be described as a modern-day Israeli McCarthy-style tribunal, administrators from ORT — the non-profit network of state-subsidized schools that employs Verete — held a hearing last week with him to discuss the allegations. Portions of the audio recording of the hearing released on news sites reveal a hostile group of administrators uninterested in getting to the bottom of the issue, or in discussing the boundaries of democracy and critical thinking in school.
Hollywood starlet Scarlett Johansson is taking heat for her decision to represent SodaStream, an Israeli home beverage company that operates in the occupied West Bank. Cartoonist Eli Valley offers his own unique graphic take on the controversy.
Milan — Today, many European countries — including Germany, Italy and the UK — are observing the annual International Holocaust Remembrance Day. What makes this particular Holocaust Remembrance Day peculiar in Italy is the fact that quite a few public intellectuals, both Jewish and non-Jewish, have called for its abolition. Well, that and the fact that three pig heads have just been sent to three major Jewish sites in Rome, in an apparent mafia-style attempt at intimidation.
Among the public figures explicitly calling for the abolition of Holocaust Remembrance Day are Elena Loewenthal, a renowned Jewish writer who just published the pamphlet Contro il Giorno Della Memoria (Against the Day of Memory), and Giuliano Ferrara, a devoutly Catholic conservative pundit who wrote a much discussed editorial on the topic last month.
The utility and raison d’être of Holocaust Remembrance Day have often been questioned since it was established in the early 2000s. Allow me to sum up the main arguments most commonly presented against this day, in an effort to better explain why, no matter how flawed it may be, I’m still convinced that Europe needs Holocaust Remembrance Day.
Bill De Blasio and his family celebrate inauguration as New York mayor. Like predecessors at Gracie Mansion, liberal and conservative alike, Hizzoner is hewing a pro-Israel line.
(JTA) — New York City’s new mayor, Bill de Blasio, drew some attention last week with his remarks at an American Israel Public Affairs Committee event. “Part of my job description is to be a defender of Israel,” de Blasio said.
De Blasio isn’t the first New York City mayor to see the job this way.
New York City mayors have been outspoken defenders of Israel since its establishment — and of the Zionist cause even before that.
They have visited Israel, called for American aid, opposed arms sales to Israel’s enemies, snubbed visiting foreign leaders who were hostile to Israel, and criticized U.S. presidents on Israel-related issues.
Sanctions bill sponsor Sen. Robert Menendez addresses AIPAC annual policy conference, Washington Convention Center, March 5, 2013. / Getty Images
In American politics, do Jewish voices count more on Israel than others? Should they? And who’s counting? UCLA professor Mark Kleiman, for one, who called on his Washington Monthly blog for readers to lobby their senator against a new Iran sanctions bill especially “if you’re Jewish, or have a Jewish-sounding name.” The anti-Zionist writer Phil Weiss responded that Kleiman’s appeal proves that, on this issue, “we [Jews] are 5/3 of a man, to reverse the old voting fraction of black people.”
Weiss has picked an obnoxious analogy. Even those who talk about Israel as an “apartheid state” rarely have the chutzpah to include Washington D.C. in the supposed ethnocracy. But Weiss is also wrong in a more interesting way. Talk of how much Jews count is hopelessly naïve, because in fact, American foreign policy — in many areas — responds far less to mass demographics than to small, committed ideological elites.
Why is that? First of all, American Jews don’t care much politically about Israel. Most feel emotionally attached to Israel, but in 2012, only four percent considered it their most important political issue, classing it with sleepers like the environment and immigration. Nor is our apathy atypical: Americans just don’t care much about foreign policy. Less than ten percent of us vote primarily on foreign policy. When asked what is the most important issue facing the country, we show no interest in other countries (well, a little when people leave them to come here). Government, policy, and media elites love to talk about an increasingly globalized world, but most Americans think of foreign affairs as politically remote and irrelevant.
Chief Ashkenazi Rabbi Blau speaks at a Jewish school in Berlin. / Getty Images
When you package it right, even a plot against pluralism can be made to seem progressive.
In Israel, government ministers spanning from left to right have advanced legislation that will end the country’s dual Chief Rabbinate, under which there are two religious figureheads, one Sephardi and one Ashkenazi. Instead, if the Knesset approves the bill, there will be one.
“In a state where there is only one President, one Supreme Court president, one Prime Minister and one chief of general staff, there is no way to justify the doubling of the position of chief rabbi,” reasoned Justice Minister Tzipi Livni.
Smooth talking, but this doesn’t stand up to scrutiny. The President, Supreme Court president, Prime Minister and army chief have set political, judicial and defense jobs. Religious leaders are an entirely different matter — they are meant to lead, inspire, and uplift. And to do that in a country where people come from a broad range of religious traditions, giving at least a nod to this by having more than one Chief Rabbi makes perfect sense. It means that at least the two main ethic groupings have a figure on the top level of the state rabbinate.
Rabbi Joachim Prinz (center) confers with Martin Luther King Jr. at the March on Washington in 1963. / Getty Images
As a Canadian Jew, I often feel a twinge of envy on Martin Luther King Day. I’m envious of larger-than-life heroes who succeed in uniting a nation around issues that are so blatantly about justice versus bigotry that almost no one can today publicly disagree. I’m envious for symbols like Rosa Parks, and for American rabbis, like Rabbi Abraham Joshua Heschel, who were able to join these freedom seekers while “praying with their feet,” as Heschel famously described his act of solidarity when he marched in Selma.
Today, it seems, the issues worth fighting for when you’re a Canadian Jew who expresses her political Jewish identity largely in terms of attachment to Israel are not nearly as simple. This can make the idea of praying with one’s feet a lonely exercise. As I write this, Israel is hosting an official visit by my prime minister, the Jewish State’s best friend among a sea of leaders who are increasingly critical of Netanyahu’s policies.
Will Prime Minister Stephen Harper mention anything to Bibi, today, on Martin Luther King Day, about the hundreds of Africans whom Israel is holding in open-air prisons, in contravention of the international refugee convention to which Israel is a signatory?
Many would of course argue that separate water fountains, Jim Crow, voter suppression, and back-of-the-bus laws in pre-civil rights America have nothing to do with the current asylum-seeker quagmire in Israel. But many others would say that there lies but a short road from one to the other.
I also wonder whether Prime Minister Harper will suggest to Bibi, today, on Martin Luther King Day, that the many laws that still exist in Israel — laws that effectively discriminate between Jewish and non-Jewish citizens of Israel — should be changed.