Banksy’s street art in Gaza.
The elusive English street artist Banksy has produced four new works in the Gaza Strip, taking wry aim at the human toll of last summer’s conflict.
Six months to the day after the end of the Gaza war, which killed more than 2,100 Palestinians — including hundreds of children — and 72 Israelis, Banksy published photographs of the four pieces on his web site. The images were confirmed as real Bansky productions by his publicist, Jo Brooks, according to press reports.
Gaza’s rubble is the canvas for Banksy’s new paintings, done in his iconic stenciled style.
Journalists and Palestinian protesters take cover from Israeli fire at a demonstration / Getty Images
(JTA) — Whatever the circumstances surrounding Matti Friedman’s departure from The Associated Press in 2011, it’s safe to say he’s not returning anytime soon.
The former reporter and editor with the international wire service’s Jerusalem bureau made waves in August with a remarkably popular Tablet essay in which he argued that the Western media had a “hostile obsession with Jews.” In a second essay, published Sunday in The Atlantic, Friedman insisted that Western journalists depict the Jews of Israel “more than any other people on earth as examples of moral failure,” and accused AP staffers of a number of questionable journalistic practices.
While the first essay prompted a slew of raves and rebuttals, including a response from former AP Jerusalem Bureau Chief Steve Gutkin, the second was apparently too much for the media giant. The AP shot back at its former employee Monday with an online statement one day after his piece went live on The Atlantic’s website.
“Over the past three months, in one media forum after another, Matti Friedman … has eagerly offered himself as an authority on international coverage of Israel and the Palestinian territories, repeatedly referencing the AP. His arguments have been filled with distortions, half-truths and inaccuracies, both about the recent Gaza war and more distant events,” the statement began.
Salaam-Schalom organizes a Jewish-Muslim human chain event in Neukollen / Ömer Sefa Baysal
This past summer, Armin Langer, a 24-year-old rabbinical student in Berlin, came to speak at the Sehitlik mosque in Neukoelln, a district of the German capital with a large Muslim population. Langer is the co-founder of the Salaam-Schalom Initiative, a Neukoelln-based intercultural dialogue group. His pre-scheduled presentation at the mosque, to announce Salaam-Schalom’s new campaign, took place on June 26, just as the violence between Israelis and Palestinians was escalating.
“I thought it was very courageous on his part to go on the stage and introduce himself as a Jewish person,” says Denis Mert Mercan, 26, a devout Muslim who lives in Berlin and was at Sehitlik mosque that day. “And I thought it was an amazing idea that the Jews would defend Muslims and Muslims would defend Jews in terms of anti-Semitism and Islamophobia.”
The campaign Langer was introducing was a series of posters against anti-Muslim prejudice, to be displayed on the streets of Neukoelln. He explained that the goal of Salaam-Schalom is for Jewish and Muslim Berliners to collaborate, battling all forms of racism at once.
Salaam-Schalom’s grassroots attempt to bridge the gap between Jews and Muslims is happening at a time when Germany is experiencing a wave of anti-Semitism that’s partly rooted in Muslim communities. This summer, during the Israel-Hamas war, a Palestinian immigrant threw a petrol bomb on a synagogue in the town of Wuppertal, and hate speech against Jews appeared in Berlin demonstrations against Israel’s operation in Gaza.
“We are not soldiers standing against each other on the front. We are average people living in the same city,” said Langer, a Hungarian Jew who attended a yeshiva in Jerusalem and moved to Berlin to continue his religious studies. “Of course we all feel sorry for what’s going on there and we have relatives and friends in Gaza and in Israel and in the West Bank. But maybe we can build up something more peaceful here in Berlin.”
Hossam al-Dabbus makes art out of remnants from the Gaza war / Getty Images
As donors pledge billions to rebuild Gaza in the wake of Hamas’s war with Israel, one Gazan is engaged in another type of construction: turning remnants of the war into works of art.
Hossam al-Dabbus, a 33-year-old who works in Gaza’s honey industry, has collected shells, rockets and missiles from the war that killed around 2,2000 Gazans and more than 70 Israelis — and turned these objects into flower vases.
Dabbus, who lives in Gaza’s Jabaliya refugee camp, first found his materials by combing through the Gaza wreckage. As orders poured in for his art, he asked Hamas police for more defunct projectiles from the war.
“When my children grow up I’ll be able to show them these and tell them — here are remains of the 2014 war that left over 2,000 people dead, and this is how I transformed an instrument of death into a vessel of life, making these bombs into flower vases,” Dabbus told Agence France-Presse.
Israelis hide in a concrete pipe used as a shelter during a Palestinian rocket attack / Getty Images
This summer, I heard the word “we” over and over as Jews around the world (appropriately) condemned the horrific murder of Palestinian youth Mohammed Abu Khdeir. “We Jews don’t do this,” they claimed, even as empirical evidence to the contrary mounted. Some Jews do do this. But they are clearly the exception. Jews know what it’s like to be persecuted. That means we don’t hate Arabs because of who they are, but we hate how some Arabs behave. We are most certainly not racists. Okay. If you say so.
Until recently I felt proud of the manner in which my whole community handled questions regarding race. Then last month, I found myself becoming one. A racist, that is.
As sirens blared, we experienced the physical stress that comes with even the few runs to the bomb shelter that we had in Jerusalem. The rush of adrenaline that washes over you every time you hear a siren.
Jewish graves daubed with anti-Semitic slogans in a German cemetery / Getty Images
Is anti-Semitism ever a response to things that Jews do?
Jeffrey Goldberg thinks saying “Jews… Jewish organizations, or the Jewish state” ever cause anti-Semitism amounts to blaming the victim. Thus he attacked Kenneth Roth, the executive director of Human Rights Watch, for tweeting, “Germans rally against anti-Semitism that flared in Europe in response to Israel’s conduct in Gaza war.”
Goldberg is right to highlight and condemn anti-Semitic violence in Europe, which is horrible and scary. But he’s wrong about Roth, because he’s thinking fuzzily about anti-Semitism.
First off, denying that Israel’s behavior has any causal role in anti-Semitism is deeply counter-intuitive. This summer, Israel fought a war and anti-Semitism surged in Europe — are those two facts supposed to be a coincidence?
Social scientists like to say that you cannot explain a variable with a constant. That is, there’s plenty of “irrational hatred” of Jews in Europe, but there always is. To explain changes in anti-Semitism, we need to discuss things that change — current events. And that’s why, as Brooklyn College political scientist Corey Robin noted, in 2002, the esteemed Jewish sociologist Nathan Glazer not only attributed contemporary anti-Semitism to a reaction to Israel, but further claimed, “hostility can be reduced and moderated by [Israel’s] policies.” When you approach anti-Semitism as a detached observer, rather than a polemicist who has a beef with Human Rights Watch, this is obvious.
Goldberg gets mixed up because he conflates two very different questions. Glazer and Roth are just describing, totally without moral judgment, what causes what. Goldberg, who excoriates Roth for “accept[ing] these [anti-Semites’] pathetic excuses as legitimate,” confuses causality with moral responsibility. As an example: Surely when the Lubavitcher Rebbe’s motorcade ran over a black child, that was one of the causes of the Crown Heights riots, but that does not in the least justify the subsequent rioting. Israel bombing Gaza may cause upticks in anti-Semitism, without detracting one bit from the moral culpability of the anti-Semites in question. German neo-fascists and Jew-haters are contemptible. There should be no argument about that. But their strength and virulence vary over time, and Israel’s actions can help explain those changes. Explaining isn’t justifying.
A journalist films as rescue workers remove the body of a Palestinian man from the rubble of his home in Gaza / Getty Images
The American media covers Israel more than almost any other pressing geopolitical concern. The disproportionate coverage was continually pointed out (as it had been in the past) as reporters crawled in and out of Gaza, writing far more lines on the subject than nearly any other. Some have claimed that the coverage of the most recent conflict was too pro-Palestinian, some that it’s too pro-Israel. Explanations for the newsroom’s Israel-Palestine obsession have been given by both sides, ranging from the practical to the vaguely conspiratorial.
Still, to my mind, the primary reason for the enthusiastic coverage, is, as is so often the case, explained by capitalism. Americans see Israel-Palestine and the conflict that rages therein as a place of religious fantasy, racial tensions, and the repository of American time, money and resources. In other words, Israel sells.
A few months ago I was traveling back to Israel from the United States, and around three o’clock in the morning I found myself in a minivan to Jerusalem seated next to a CNN producer for Wolf Blitzer. Somewhere between a demonstration of her Tinder profile and stories about the Queen of Jordan, she explained to me that being a producer involves making the news appealing and digestible for a mass audience. The aim is single-minded: to take home the top ratings, ultimately winning more money for owners, stockholders and advertisers. Thus, American news broadcasters, especially when it comes to cable news, are out to make a buck. This is a longstanding problem, and it has massive implications for how international conflicts are covered. So why does Israel get covered more? It’s a sure-fire moneymaker.
In his press conference yesterday on the Gaza operation, Israeli Prime Minister Benjamin Netanyahu was open and honest about at least one thing: the outcome. He noted that it was “too early” to tell if long-term quiet had been achieved. This was inevitable, given the vague nature of “quiet” as a goal for a military campaign. Indeed, it is too early to tell for sure what long-term effects the war will have on Israel, on Hamas, on the Palestinian Authority, and on the prospects for peace talks.
But four things stand out for the immediate future. First, it is clear that Israel has won the war. Much of Hamas’s military capabilities have been degraded or used up, its regional allies are few and far between (and themselves bereft of much regional influence), and none of its efforts to achieve a tactical victory over Israel succeeded. In addition, the United States and many European governments are now talking about demilitarizing Gaza (essentially, disarming Hamas and the smaller jihadist groups) as part of a longer-term process to resolve the Israeli-Palestinian conflict. All of these tilt the balance of power in Israel’s favor.
Second, there is no military solution to the “Hamas problem” or, for that matter, to the Israeli-Palestinian conflict more broadly. But there will be a return to the status quo ante if a political framework is not established as part of the talks that follow from the ceasefire. In this sense, the seeds for Hamas’s rejuvenation have been planted alongside the seeds of its taming. If Israel can work constructively with the Palestinian Authority and the international community, it can bring the PA/Fatah to Gaza to improve the lives of Palestinians there while also tying Hamas down by not letting it rebuild its military capacity or its authority. However, for this work, Israel will have to accept that Hamas isn’t only here to stay, but must be accepted as a political actor — one that has a role to play in the political process.
Henk Zanoli is second from right in this 1942 family photo / Yad Vashem
It was at the insistence of Rivka Ben-Pazi that Henk Zanoli was deemed a “righteous gentile” by Yad Vashem, Israel’s state Holocaust museum. Ben-Pazi wrote a book about the Jewish boy that Zanoli saved, Elchanan Hameiri, and eventually got the museum to honor the Dutchman for hiding 11-year-old Hameiri from the Nazis.
Ben-Pazi, Hameiri’s niece, said she strongly disagrees with Zanoli’s decision to return the medal after six members of Zanoli’s extended family, the Ziadahs, were killed in Gaza last month. Now, she has written a letter to Zanoli explaining why she thinks he was wrong. She shared it with the Forward:
Dear Mr. Henk Zanoli,
It was with great sorrow that I heard about the tragedy that befell your relatives in Gaza. I would like to express my sincere condolences to you and your family.
You, your mother, and your brothers saved my uncle, Elchanan Pinto, from the hands of the Nazis. You hid him in your home at a risk to your own lives and cared for him with devotion and love. My family and I are forever grateful to you and your entire family. The Zanoli family is a symbol and an example of charitable, moral people who are guided by their faith without fear, despite danger to themselves.
I was informed that as a result of the tragedy that befell your family in Gaza, you have chosen to return the Righteous Among the Nations medal that you received from Yad Vashem in 2011 in recognition of the courageous and humane actions of your mother, your brothers and yourself during the Holocaust.
I can understand the anguish you must be feeling which led you to reject the award that you received from the State of Israel, yet I would like to tell you our story, the story of the Jewish nation living in the State of Israel, as it has unfolded over the past several weeks.
Americans have endured endless hours of Gaza media coverage in the past month, from CNN’s Wolf Blitzer crawling through Hamas tunnels to live reports of rocket launches and airstrikes.
In between, spokespersons for both sides flooded the airways, each trying to formulate an argument able of convincing American viewers, already overwhelmed by news from the Middle East, to support his or her side.
But what message really works with the American audience?
Jennifer Laszlo Mizrahi and Meagan Buren, both experts in public opinion and formerly with The Israel Project, set out to find a real-time answer to this question.
As war raged in Gaza, they gathered focus groups representing different swaths of the American public. The participants, gathered in a conference room on a weekday evening, went through several hours of hearing almost every possible message about the conflict. Then, in discussions and by using a tiny dial that collected their responses, members of the focus groups rated the level of empathy they felt toward messages conveyed by Israeli, Palestinian and American officials in TV interviews. Taken together, the input from these handheld dials produced a graph depicting exactly which message worked well and which fell flat. When the line climbed beyond the halfway marker, it was a sign that the message was working well; when it dipped below, it was clearly time to abandon this line of argument.
As an Israeli who lives in New York, I know that I can sometimes be unfair. On the one hand, I often get defensive when people criticize Israel. On the other, I can also get upset when people seem to blindly support Israel. Criticizing Israel is allowed, and even important for Israel’s wellbeing, but there are productive and unproductive ways to do it. In that spirit, here are eight ground rules that I believe can help improve the Israel debate.
Many conversations about Israel deteriorate into fights over whether or not the country even has the right to exist. This is not a productive question. Everyone has the right to exist all over the world, and that should never be doubted. The real question is whether Israel has the right to continue pursuing some of its policies.
The Israeli government is a coalition that is expected in some way to represent at least a majority of Israelis. That does not mean that all Israelis agree with the actions of Israel’s government. And just as there is a diversity of opinions in Israel, we should also expect and accept that Jews in the Diaspora will have a diversity of opinions.
Conversations about Israel tend to drag out when you’re simultaneously trying to prove your loyalty to, and criticize, Israel. Save yourself the trouble. Supporting Israel’s government is not the only way to show you’re a good Jew or patriotic Israeli. Criticizing can also be a form of caring.
(JTA) — With the new school year nearly upon us, Jewish educational leaders are scrambling to prepare their teachers to discuss this summer’s Gaza War. The most pressing challenge is to design age-appropriate conversations: At which grade level might classroom discussions include potentially frightening topics, such as the wounding of non-combatants, kidnapping of young Israelis and sirens warning of incoming rockets? And how should teachers address the tough issues of civilian casualties in Gaza and the flagrant hostility toward Jews and Israel that has erupted in many parts of the world?
These questions are difficult enough, but are especially freighted with anxiety because they hold the potential to revive stereotypes of Israel that North American Jewish schools have been trying to counter. When Israel was forced to wage three major wars during its first quarter century, its image as an embattled enclave overshadowed everything else about its existence.
In recent decades, though, Jewish schools have endeavored to present a more rounded picture of Israeli life. Without denying the existential challenges facing the Jewish state, teachers have drawn attention to the rich tapestry of Israeli culture — its diverse inhabitants, culinary treats and eclectic music, for example — and, of course, its technological wizardry. School trips to Israel have highlighted the country’s natural beauty and its enjoyable recreational scene, even while exploring the strong connections between the land and the Jewish religion. Educators are understandably loath to resurrect the earlier imagery that simplistically portrayed Israel as a country permanently on war footing.
The first thing I noticed when my shared taxi dropped me off in Jerusalem earlier this month were the flags. In the Beit Hakerem neighborhood where I was staying — a mostly secular Jewish area in southwest Jerusalem — balconies were strung with large Israeli flags and rows of miniature ones. Car antennas were adorned with pennants and ribbons. Even the neighborhood light rail station was donning blue and white, with flags flapping from the lampposts. This latter show of patriotism on public property was new, my host told me, since Operation Protective Edge began.
Jewish Israelis have supported the war with Gaza in overwhelming numbers. A much-cited Israeli Democracy Institute poll from late July said that more than 90% of them believed that the war is “just.” (Since the poll, truce talks have begun, and there was a major pro-peace rally in Tel Aviv a few days ago.)
The wall-to-wall blue and white stood in sharp contrast to colorful New York City, from which I had just arrived. There, the Gaza war was hotly disputed in the streets and in the press. The American Jewish community had largely rallied around Israel, saying the country has a right to defend itself against rocket fire from Hamas. But a small and vocal minority of Jews staged high-profile events to protest Israel’s campaign and the large civilian death toll. My Facebook and Twitter feeds were roiling with the debate. The images of death and wreckage from Gaza were inescapable.
Courtesy of Benji Lovitt
The “we laugh to keep from crying” line sometimes feels a bit of a cliché but when you live in Israel, you experience it daily. At least during the last 40-plus days of Operation Protective Edge, which still hasn’t officially ended during the current ceasefire talks.
In the eight years I’ve lived in Israel, we’ve been through these before: Lebanon 2, Cast Lead, and Pillar of Defense; this one, however, was different. The number of casualties is higher than the last two and the discovery of the tunnel network from Gaza put sheer fright into us, sending the entire country into a month-long period of stress, anger, and depression. Not exactly how you want to spend your summer.
Fortunately the Jewish people have a long history of turning lemons into lemonade (thousands of years of persecution can do that). About a week into the operation, I got a message from fellow comedian Ari Teman. He wasn’t satisfied watching the events unfold from the U.S. and decided he wanted to do something to help. Incredibly, within just a couple of weeks, Ari had organized a comedy tour in Israel to raise money for a good cause and to boost the morale of people who really, really needed a laugh. Ari brought with him fellow New York comedian Danny Cohen and, voila, the “Rocket Shelter Comedy” tour was born.
Stand-up comedy is a weird enough profession on its own. Add the element of crowds who are following horribly depressing headlines on a minute-by-minute basis and you have a big challenge on your hands. At least when you’re the first comic of the evening. As the MC of the shows, my job was to break the ice, warm the audience up, and start the evening with big laughs. How do you begin a show when everyone in the crowd is thinking the exact same thing, and it’s not “boy, we sure are in a good mood”?
Congregation Beth Simchat Torah’s Rabbi Sharon Kleinbaum / WN
Claiming “Hamas propaganda” has infected the pulpit, a director of the nation’s largest LGBT synagogue resigned in an angry e-mail this week, igniting a firestorm on social media.
But the rabbi of New York’s Congregation Beth Simchat Torah is calling the resignation letter “a twisted perversion of the facts.”
In his e-mail, Bryan Bridges claimed that CBST and Rabbi Sharon Kleinbaum had been more sympathetic to the plight of Palestinians than to the risks facing Jews in Israel.
“Recent events have demonstrated that CBST is far more committed to a progressive political agenda than to the Jewish people,” Bridges wrote. “This raises a question for members: Why belong to this synagogue instead of a different religious group such as the Unitarian church or an activist organization such as Queers Against Israeli Apartheid?”
Bridges claimed his ire grew after he “heard that Rabbi [Sharon] Kleinbaum had read the names of Gazan casualties on the same day that Hamas violated the sixth humanitarian ceasefire by kidnapping a soldier,” and that Kleinbaum had “invited a group advocating BDS (Boycott, Divestment and Sanctions) against Israel to host an event at the synagogue.”
(JTA) — After four weeks of a punishing Israel air and ground campaign that left nearly 2,000 dead and much of Gaza in ruins, Hamas has lived to see another day.
For Israel, that might not be the worst thing. That’s because for all of Hamas’ violent extremism, it also governs a territory, maintains a social service wing and controls smaller, more extremist factions. Through mediators, Hamas and Israel have reached agreements in 2011 and 2012, and are negotiating another one right now in Cairo.
But many of Hamas’ jihadi fellow travelers in Gaza don’t have the same interests. For most, their sole goal is to fight — not just against Israel, but to spread Islamist rule across the whole world. That’s why, in the thick of the conflict on July 28, outgoing U.S. Defense Intelligence Agency head Lt. Gen. Michael Flynn said ousting Hamas could bring on “something like ISIS,” the radical Islamist group now conquering swaths of Iraq and Syria.
“If Hamas were destroyed and gone, we would probably end up with something much worse,” Flynn said, according to Reuters. “The region would end up with something much worse.”
Who are these groups? Here’s a quick rundown of the other major organizations in Gaza that seek Israel’s destruction.
Palestinian Islamic Jihad – Sometimes known in Israel simply as Jihad, this is the second-biggest militant group in Gaza after Hamas. Founded in 1979 as a break-away from the Egyptian Muslim Brotherhood, Islamic Jihad resembles Hamas in many ways. It’s a Palestinian national movement, it receives funding from Iran and has a small social service wing that includes schools, hospitals and family mediation services, according to the New York Times. It is also party to the negotiations taking place in Cairo.
A 2011 Reuters article estimated the Islamic Jihad’s militia, the Al-Quds Brigade, at 8,000 fighters, compared to tens of thousands of Hamas fighters. Islamic Jihad executed a number of terror attacks during the second intifada a decade ago, including the 2001 abduction and murder of two 14-year-old boys in Gush Etzion. It has frequently fired rockets at Israel from Gaza, including during the three rounds of conflict between Israel and Hamas in recent years.
Popular Resistance Committees – The Popular Resistance Committees, or PRC, is a break-away from the Palestinian Fatah Party, which governs the Palestinian Authority in the West Bank. The PRC was founded in 2000 and opposes Fatah’s peace process with Israel. Unlike many groups operating in Gaza, the PRC is not Islamist. In 2012, Yediot Aharonot estimated that it was the third-strongest militia in Gaza and that it receives much of its funding from the Lebanese militant group Hezbollah, which is also backed by Iran.
The PRC also executed terror attacks during the second intifada. In 2006, it collaborated with Hamas on the kidnapping of Gilad Shalit, an Israeli soldier.
Jihadi groups — There are a number of jihadi groups reported to be active in Gaza and allied with, or supportive of, the ISIS and Al-Qaeda agenda of reestablishing an international Islamic caliphate. Among them, the Army of Islam, which participated in the Shalit kidnapping and kidnapped BBC reporter Alan Johnston in 2007.
Another group, Tawhid wal’Jihad, has shot a number of rockets at Israel and is most famous for the 2011 kidnapping and murder of Vittorio Arrigoni, an Italian activist with International Solidarity Movement. Another, Jund Ansar Allah, attempted to attack Israel on horseback in 2009 and declared Gaza an Islamic emirate later that year, leading to a gunfight with Hamas forces.
William Schabas, chosen to chair the inquiry committee, a move compared by Israel to “inviting ISIS to organize religious tolerance week,” has strong Jewish roots.
His paternal grandparents were Jewish immigrants from Eastern Galicia in Central Europe who moved to New York at the turn of the 20th century. “I was not raised with any religion,” Schabas told the Forward, but he’d go on occasion with his father to synagogue. “I’m not a religious person but I’m very comfortable and proud of my Jewish ancestry, I’ts part of me,” he said. “I feel very good and positive about it.” Schabas also fondly recalls family meals at Jewish delicatessens.
Schabas is a member of the advisory board of the Rene Cassin organization, a London-based Jewish human rights group. His father, Ezra Schabas is a leading figure in the Canadian classical music scene. A clarinetist, conductor, music teacher and theorist, Ezra Schabas is a member of the Canadian Royal Conservatory and has won many musical awards. He was educated in New York, served in the U.S. army in World War II and later moved to Toronto.
Schabas doesn’t know the exact origin of his family’s name, but he is sure it comes from the Hebrew word Shabbat (shabbas in Yiddish.) It is an unusual name for Ashkenazi Jews, a fact that led one rabbi to suggest that the family may have Sephardic origins as well.
(JTA) — After the missiles have stopped, after the troops have come home, even after most of the wounded are out of the hospital, Israelis will still be feeling the burden of Operation Protective Edge – this time in their pockets.
With the recent expiration of a temporary cease-fire, the operation may not be over. (Another temporary cease-fire was put in place starting at midnight Monday.) But through last week, including both direct military expenses and indirect hits to the Israeli economy, the total cost of the four-week conflict is estimated at $2.5 billion to $3.6 billion.
The government has maintained radio silence on the war’s military costs and estimates vary, but Israeli media report that they range from $1.2 billion to $2.3 billion. Lost economic activity amounted to an estimated $1.3 billion, with the tourism sector in particular taking a massive hit.
“Along with soldiers, we won’t spare a shekel in reimbursements to residents of the south and reservists,” Israeli Finance Minister Yair Lapid said at a news conference Thursday. “From our perspective they’re all soldiers, and all deserve special treatment from us.”
Ever the populist, Lapid promised not to raise taxes. But he admitted the money will have to come from somewhere and predicted the 2015 budget deficit would rise.
Here’s a partial look at how all those shekels were spent.
Israel’s pricey weaponry
Iron Dome: The U.S.-funded star of the war, the Iron Dome missile defense system limited Israeli civilian casualties to three while shooting down 90 percent of the rockets headed toward Israeli cities, according to the Israeli military. Of the 3,460 rockets fired at Israel during the war, Iron Dome intercepted 584 of them – at $50,000 a piece. That comes to a total of $29 million, or about $1 million per day. Last week, the Congress approved another $225 million in funding for Iron Dome.
Smart bombs: Israeli war technology isn’t limited to the home front. Israeli planes have bombed Gaza approximately 4,900 times during the war – roughly 150 times a day. Yiftah Shapir, head of the Military Balance Project at Tel Aviv University’s Institute for National Security Studies, said most of the bombs Israeli planes dropped were likely equipped with computers and cameras to increase accuracy.
Shapir doesn’t know how many bombs Israel used and the IDF won’t say, but he said most Israeli ordnance was likely one of two missiles: the Joint Direct Attack Munition, or JDAM, a GPS-guided missile made by Boeing, and the Tammuz missile, an Israeli-made munition that locates its target with a camera and has a 15-mile range.
According to Shapir, not including the bombs, each of the Air Force’s 4,900 sorties cost $15,000, for a total of over $73 million. Add on a $32,000 JDAM or a $140,000 Tammuz and the price skyrockets. Critics of Israel have accused the IDF of using imprecise – and far less expensive – artillery in strikes that have killed more than 1,000 civilians in Gaza.
Calling up the reserves
One of the unifying factors of this war was that almost every Israeli knew a few people in uniform. Israel has called up 82,000 reservists during the conflict – nearly half at the war’s start and 42,000 more as it went on.
It’s hard to determine the exact cost of reserves because each soldier receives a reimbursement for lost salary pegged to his monthly paycheck. But according to the Israeli daily Yediot Acharonot, each reservist costs the army $174 a day – including food, shelter, a uniform and weapons. If the figure is accurate, the IDF spent nearly $200 million on reservists, not including the salary reimbursement.
“Thought can corrupt language,” George Orwell wrote in the 1943 essay I referred to in my column, “but language can also corrupt thought.”
Gil Troy’s response to my piece offers a concise portrait of this process. But his critique is more than a helpful example of the rhetorical phenomenon I wrote to challenge. In form and content it embodies how those who claim to support Israel undermine the country they intend to defend.
Troy begins by repeating the argument I questioned, writing that the rockets and tunnels built by Hamas are evidence that in this war “self defense is not a ruse but a compelling moral necessity.” My central claim was that this argument places the violence of the war in a realm beyond agency. Aggression and duty are its causes, not policy choices or strategic decisions.
Troy adds a telling question that reflects my point (or, rather, Orwell’s) that talking this way masks uncomfortable realities. He notes that some Israelis are now asking, “how many of our soldiers have died because we waited so long?” While there is not an exact answer, since the closing of the blockade in 2005 and prior to this war, Hamas’ terrorism has likely killed around 30 Israeli soldiers. Through this operation, 64 Israeli soldiers have died and 651 injured.
The point is not that Hamas is toothless (their rockets have killed 28 civilians since 2001, and they used a tunnel to capture Gilad Shalit in 2006). Indeed, that threat should be addressed seriously and strategically and forcefully. The question is how to do that, and whether this war was the only, or the best, way to do so. Given the number of young Israelis killed in this operation, that ought to be a question those who care about Israelis are asking. Troy instead repeats the rhetoric that renders the question irrelevant.
If Hollywood and television are a microcosm of the real world, the current Middle East conflict didn’t just leave an estimated 1,814 Palestinians and 67 Israelis dead, but also left countless friendships and relationships destroyed in its aftermath.
The collateral social damage stemming from baseless insults, fuming rhetoric, serves no purpose other than to hinder productive discussion, stroke egos, and unnecessarily divide, destroy relationships.
In a public letter, Oscar winning Spanish actors Javier Barden, Penelope Cruz and dozens of others, accused Israeli of genocide. Describing Israel defending itself as “genocide” is certainly inaccurate and trivializing of actual genocide, but the backlash was just as childish. Top Hollywood executives questioned whether they would work again with these actors, some calling them “ignorant” or “anti-Semitic,”according to The Hollywood Reporter.
Famous British actor and comedian Russell Brand labeled Fox’s Sean Hannity a “terrorist,” after Hannity rudely berated a Palestinian guest for stonewalling his question on whether Hamas is a terrorist organization. Hannity then called Brand a “D list actor,” “kind of dumb and ignorant,” known for “his failed marriage to Katty Perry.” Members of the Hannity panel added insults, one saying, “he [Brand] looks like he cooks meth and sleeps in his car.” Brand fired back calling Hannity a “bigoted man.”
Using personal insults to express a point is not unique to TV or Hollywood. Social networks like Facebook and Twitter are blowing up with rhetoric and vitriol, dividing people, spreading hatred and fear, sometimes between family and friends.
Viewing differing ideologies as a threat creates barriers. It prevents people from working together and only fuels antipathy and fear, paralyzing productive discussion. A recent Pew Research study sadly confirms this in the political context. Twenty-three percent of consistent liberals said they’d be “unhappy” if a relative married a Republican. Thirty percent of consistent conservatives said the same about Democrats. Both sides view each other as a “threat to the nation’s well-being.”
Nothing is accomplished through personalizing disagreements on the Middle East or otherwise. Issues should be hotly debated. Ideas challenged. Productive discussion and debate should always be encouraged, so long as ideological differences don’t shatter our human relationships.
Eliyahu Federman writes extensively on religion, culture, business and law. Follow him on Twitter @EliFederman