Israeli Foreign Minister Avigdor Liberman / Getty Images
Who was the winner in the Liberman-Netanyahu divorce?
The ruling party in Israel has just split, with Foreign Minister Avigdor Liberman pulling his Yisrael Beytenu party out of its year-and-a-half-old alliance with Prime Minister Benjamin Netanyahu’s Likud party.
Liberman said he was leaving Bibi because the latter is too soft on Hamas in Gaza. Despite the fact that the new Gaza campaign began shortly afterwards, Liberman hasn’t changed his mind.
Liberman, in status and in the size of the party he heads, was the junior partner in the relationship. Yet he seems to have gained the most from it — and decided to take his gains and run.
In moments of national tension — Israelis know these all too well — one can expect a leader to measure every word on a scale that calms on one side and inflames on the other.
So what are we to make of Benjamin Netanyahu’s tweets on Monday as the country was preparing to bury and mourn its three murdered boys?
Vengeance for the blood of a small child, Satan has not yet created. Neither has vengeance for the blood of 3 pure youths who were on their>— PM of Israel (@IsraeliPM) June 30, 2014
way home to their parents who will not see them anymore. Hamas is responsible and Hamas will pay. May the memories of the 3 boys be blessed.— PM of Israel (@IsraeliPM) June 30, 2014
I am not drawing a direct causal link between what I think was ill advised language and the Facebook page where tens of thousands of Israelis cried for vengeance or the murder of Mohammed Abu Khudair, most likely an act of revenge. But I do think that a leader has a responsibility to set a tone and this was the wrong one.
I’ve floated this argument on Twitter, actually, and the response (mostly from Times of Israel writer Haviv Rettig Gur) has been, firstly, that in describing vengeance for a child’s murder Bibi was making a literary allusion to Chaim Nachman Bialik’s poem about the Kishniev massacre. Then came the argument that Bibi was actually using such dramatic rhetoric in order to compensate for a not-so-dramatic military response, and so this talk of vengeance represented a sort of de-escalation. And, lastly, Gur pointed out that this exchange was directed at Hamas and not at innocent 16-year-old Palestinian kids.
All of this is true, and yet I doubt that any of it was telegraphed through Netanyahu’s tweet. How many people got that it was Bialik? Understood that Bibi was offering tough words to make up for his decision to, say, avoid retaking Gaza? Or that he was even talking specifically about Hamas? No. What that tweet expressed was one word: Vengeance.
There are ways of channeling the pain and anger of a country without calling for vengeance, which in its classically biblical form is indeed an eye for an eye, a life for a life. Why not talk instead of justice, of tracking down the perpetrators and holding them to account for their crimes? Wouldn’t it have seemed more temperate, more responsible, to call for justice instead of vengeance?
If it sounds like I’m over-intellectualizing this, parsing hairs just at the moment that rocks are being thrown and missiles raining down, I would argue again that seemingly trivial word choices at moments when emotions are raw and people are looking for guidance about how to behave and what to feel are not at all inconsequential.
Still think I’m making too much of a tweet? I’d refer you to another moment when Bibi has been accused of drawing violent allusions that had very real world effects. See: Rabin, Yitzchak.
(Haaretz) — Like (almost) everyone else, I hope against hope for the safe return of the three kidnapped yeshiva students. One can only imagine their nightmarish ordeal as well as the agony and anguish of the father or mother whose child has disappeared under such bone-chilling circumstances.
But it is not only the immediate families that I am concerned about. In fact, the dignified and even inspiring public appearances of the worried parents leads one to pray that they will be able to cope with the worst, if it should come to that, God forbid. But Israel - or at least large parts of Israeli society - may not be so resilient: the killing of the three boys could push us closer to the edge that we’ve been long approaching.
I am not talking security here, though that too could deteriorate in the wake of what seems to be Israel’s strategy of achieving long held objectives under the guise of searching for the missing students. And I don’t think there is much cause for concern at this point about Israel’s international image, as the world’s attention is on the World Cup in Brazil and the disintegration of Iraq and, if there’s anything left, on the ongoing turbulence in the Ukraine.
I am less focused on the tangible and more on the emotional and psychological toll of the kidnapping on the Israeli psyche. No one can deny that Israeli society has grown more insular and less tolerant, especially over the last decade: prone to bouts of self-righteousness, blind to its own transgressions, allergic to dissenting points of view. The despicable crime committed by the terrorists who carried out the kidnapping could hasten this dangerous and ongoing process.
Newly elected Israeli President Reuven Rivlin with Benjamin Netanyahu / Getty Images
Is Reuven Rivlin’s ascendancy to the post of president good news for left-wing Israelis?
Progressives should cheer Rivlin’s election not because he supports equal rights for Israeli Arabs or because he wants to give Palestinians the vote in an Israeli-annexed West Bank, but because his new position in the limelight will help to clarify what should already be abundantly clear: that official Israel’s support for a two-state solution is a farce, and has been for a long time.
It’s true that as president of Israel Rivlin will hold a mostly ceremonial, symbolic position. But figureheads are important in their own way. They telegraph to the world what a country (putatively) stands for — its most cherished values and ideals. When Shimon Peres held the top spot, he made clear the value of the two-state solution. Rivlin, by contrast, will signal the exact opposite message: an undivided Greater Israel is, to him, the supreme and ultimate value.
Immediately upon being elected president, Rivlin swore he’d represent all Israelis — not just the right-wing annexationist Jew crew of which he is a part. But that kind of assurance is completely beside the point. Everyone knows what Rivlin really stands for: a State of Israel in which Palestinians get the right to vote, but give up on the dream of national self-determination in the form of a sovereign Palestinian state.
Since Israel’s last general election a year and a half ago, the country’s two most powerful party leaders have exhibited surprisingly good relations.
Prime Minister Benjamin Netanyahu and Foreign Minister Avigdor Liberman united their parties, Likud and Yisrael Beytenu, before the election and have surprised observers by keeping them together and getting along relatively well. Netanyahu loyally kept the Foreign Minister post open for him until his legal troubles ended in November.
But all is no longer rosy in paradise. Netanyahu has angered Liberman by backing Likud’s Reuven Rivlin for president. Netanyahu made the move reluctantly, after failing to recruit a candidate he deemed more suitable. His coolness towards Rivlin even prompted him to take the highly unusual step of trying to bring a president from New York, namely Elie Wiesel.
While Rivlin is a staunch rightist, both Netanyahu and Liberman dislike him for various reasons, including his refusal to back certain measures aimed against Israel’s Arab minority. But Netanyahu gave in to pressures from within is party, while Liberman remains opposed — and is left angry at Netanyahu for breaking what he said was an agreement not to back Rivlin.
Under the surface of the Netanyahu-Liberman relationship, they are two men jostling for prominence and fighting for the title of king of the Israeli right. And if Liberman can get ahead by generating a crisis based on Netanyahu’s presidential choices, capitalizing on an accusation that he acted in bad faith, Israel may be in for some political turbulence.
Israeli Jewish youths fix a menorah in Jerusalem’s Muslim quarter / Getty Images
There’s a received wisdom that in Israel, everyone is polarizing, and that with a right-wing government and stalled peace process, Arab citizens are feeling increasingly antagonistic towards the state. But a new survey suggests that this isn’t the case.
There has been a rise in the percentage of Arabs who recognize Israel’s right to exist as a Jewish state. In 2012, 47% of Arab citizens accepted this, but in 2013 — the figure just released — this rose to 53%.
For Benjamin Netanyahu, timing is a beautiful thing.
When Mahmoud Abbas announced the formation of a Fatah-Hamas unity government on Wednesday, Bibi knew he had it made. He pulled out of the peace talks on Thursday, doing the smartest possible thing at the smartest possible moment. Not the wise thing, not the morally right thing — but, strategically speaking, the smart thing. Here’s why.
1. Abbas gave Israel the perfect out, at the perfect moment
The deadline for U.S.-brokered peace talks — April 29 — was looming, and it really looked as if John Kerry’s endeavor was going to come to an end with a whimper. If that were to happen, Israel would come out looking pretty bad, what with the ongoing settlement building and merciless mocking of Kerry that have characterized its participation in the process.
But then, all of a sudden, Abbas announced something nobody was expecting: a unity accord with — Hamas! Hamas, the internationally recognized terrorist group! What could be easier to condemn? Could anyone have imagined a better excuse to call it quits? It was almost too good to be true.
There’s a lot of talk about what Barack Obama and John Kerry should, or can, or might, or won’t do in support of the two-state Israeli-Palestinian peace that has been a stated American policy goal for many, many years, following the collapse of talks. On Friday morning, we learned that Obama has suggested a “pause” in negotiations, to give the parties a chance to consider their futures without an agreement.
If history is any guide, though, we know exactly what the U.S. will do at this juncture: Nothing.
Or, more precisely, if history is any guide, the U.S. will continue to do more of the same. The U.S. will more than likely continue to put more pressure on the Palestinians (who have less to give and less autonomy with which to give it) and almost none on Israel (which is the side with a state-of-the-art military and a whole lot of bulldozers). If history is any guide, the U.S. will continue to allow Israel to undermine American interests in the region with its continued rejectionist policies and actions, and while it’s true that the U.S. may make noises that get Israel’s political class wound up, bottom line, history tells us that there will be no consequences for Israel’s building on Palestinian land or killing of Palestinian civilians. None.
Israel’s Naftali Bennett / Getty Images
On Wednesday, the multi-portfolioed Naftali Bennett – Israel’s Minister of the Economy, Minister of Religious Services, and Minister of Jerusalem and Diaspora Affairs – sent a letter to his Prime Minister, Benjamin Netanyahu.
In that letter, according to Israeli Army Radio, Bennett called for a cabinet meeting “to begin the process of imposing Israeli sovereignty on the areas of [the West Bank] that are under Israeli control.” This he called “Plan B,” saying Plan B is necessary because negotiations with the Palestinians have failed – because “the Palestinians have broken new records of extortion and rejectionism.”
Now. It must be acknowledged that this is some phenomenally well-honed and impressively brazen Orwellian doublespeak. Truly.
Because imposing Israeli sovereignty on huge chunks of the West Bank has never been Bennett’s “Plan B.” Unlike Palestinian President Mahmoud Abbas (who – whatever else his faults – has publicly advocated a two-state solution since 1977), Bennett has never aspired to a two-state peace. Ever. Indeed, one might say that Bennett’s entire political career has been one of rejectionism and extortion. How do I come to this conclusion? By reading his words.
Benjamin Netanyahu / Getty Images
Last week we learned that Israel’s government is advancing plans for another 2,269 settler homes in the West Bank and East Jerusalem; 144 are planned for the Jerusalem settlement neighborhood of Har Homa.
Discussion surrounding the Israeli-Palestinian conflict tends to focus on minutiae, or the broad sweep of an entire century; our frames of reference rarely allow us to discern patterns within the broader picture. In geopolitics, however, the patterns found in any nation’s behavior are often determinative – such as, for instance, the pattern we find expressed in Har Homa.
Har Homa is located in what is inaccurately called (by everyone, including me) “East Jerusalem.” The inaccuracy becomes clear as soon as you look at a map: Har Homa is actually south of the Green Line that demarcates internationally recognized Israel from the West Bank; it’s southwest of the Old City. Much of the Palestinian land that Israel has annexed in its decades-long push to turn what was once tiny Jewish Jerusalem into a behemoth of land and resources is east of the historically Jewish part of the city, but much of it is not. Another well-known settlement neighborhood, Pisgat Ze’ev, is to the north, as is French Hill. A more accurate term would be “Palestinian Jerusalem” or, in the case of Har Homa (which was never any part of anyone’s Jerusalem) “the West Bank.”
Every settlement is a political statement – “here we sit, we will not be moved” – but Har Homa’s is particularly blunt: Established in 1997, four years after the Oslo Accords were signed, Israel’s then-Prime Minister was very clear about Har Homa’s purpose: “The battle for Jerusalem has begun. We are now in the thick of it, and I do not intend to lose.” Who was that Prime Minister? Benjamin Netanyahu.
Benjamin Netanyahu casts Hitler mustache on Angela Merkel / Marc Israel Sellem
Ah, the hazards of light and shadow.
When Israeli Prime Minister Benjamin Netanyahu spoke at a press conference today with German Chancellor Angela Merkel, he didn’t mean to point his finger in a way that would cast upon her face a distinctly Hitler-mustache-like shadow. But point he did — and Jerusalem Post photographer Marc Israel Sellem captured the moment in a photo that’s now gone viral.
The image has unleashed a tidal wave of laughter, praise and puns. BuzzFeed ran it under the tongue-in-cheek headline “There Is Nothing Strange About This Photo of Angela Merkel — And You’re Crazy If You Think Otherwise.” Gawker’s headline joked that “Angela Merkel Did Nazi This One Coming,” engendering a slew of comments like “Something’s not Reich here” and “Heil get you every time.” Inhabitants of the Twittersphere have been busy nominating it for “Picture of the Year,” while the photographer’s personal Facebook page has been inundated with back-slapping comments from friends (“Congratulations!” “Bravo!”).
But the photographer himself, and his employer, seem to be taking an altogether more bashful approach. Sellem initially uploaded the photo to his Facebook page, but then deleted it, according to BuzzFeed. The Jerusalem Post has said that it will not use the photo, with reporter Lahav Harkov taking care to clarify that the image did not (despite appearances) get posted to the Jerusalem Post’s Facebook page, and tweeting in quick succession:
Just want to clarify that none of the higher-ups at JPost are pushing that picture. It's not on our site and won't be in the newspaper.ampmdash; Lahav Harkov (@LahavHarkov) February 25, 2014
There’s a whiff of embarrassment and defensiveness about these remarks — and that’s probably just as it should be. Looking at this photo, you can’t help but laugh. But you also, well, kind of cringe.
Pro-Palestinians activists demonstrate in 2010 in Paris, France. / Getty Images
No. It’s not.
The Prime Minister of Israel and the Grand Poobah of the Conference of Presidents of Major American Jewish Organizations and Marching Band can say it as much and as loudly as they want. But the BDS movement is not, as Grand Poobah Malcolm Hoenlein put it yesterday, the “21st century form of 20th century anti-Semitism.” And despite what Prime Minister Benjamin Netanyahu said yesterday, when “people on the soil of Europe [talk] about the boycott of Jews,” they are not “classical anti-Semites in modern garb.”
No. Stop it.
Though I boycott the settlements, I don’t personally support BDS, for reasons that Bernard Avishai once expressed perfectly in The Nation, and I do not doubt that some members of that movement are unrepentant anti-Semites — just as some members of the Greater Israel movement are unrepentant racists and Islamophobes. Yesh ve’yesh, as we say in Hebrew. There are all kinds.
But there is simply nothing inherent to a call to boycott/divest from/sanction the modern nation state of Israel that is — inherently — an expression of (and here I quote the dictionary) “hostility toward or discrimination against Jews as a religious, ethnic, or racial group.”
Israeli Minister of Jerusalem and Diaspora Affairs Naftali Bennett / Getty Images
The Israeli minister with the Diaspora portfolio believes that “what used to work as the Israel-Diaspora relationship doesn’t work,” he told the Forward.
Minister of Jerusalem and Diaspora Affairs Naftali Bennett said that Israelis need to start deferring to Diaspora Jews regarding their needs, and the needs of the Israeli-Diaspora relationship. “I live in Israel, I don’t understand the Diaspora perfectly; the Diaspora understands itself much better,” he said.
Israel has traditionally looked at the Diaspora largely as a source of funds and immigrants, but the relationship needs to be more reciprocal, he said. Bennett made his comments ahead of a global online consultation process taking place this week, in which all Jews are being invited to voice their opinions about what provision should be made for the “Jewish future.”
One of the main questions on the table will be how the Israeli government should spend a new $140 million annual budget which it is investing in programming for Diaspora communities, in addition to its existing investment in Birthright trips.
Bennett said that the objective of the funding is to deepen Jewish identity and attachment to Israel in the Diaspora, but “we don’t know how” in Israel. “The process of building a plan is going to be a collaborative process,” he said, going on to add: “The lesson is that we [Israelis] are not the smartest people in the world and we don’t have all the answers here.”
John Kerry with chief Palestinian negotiator Saeb Erakat and Israel’s Justice Minister Tzipi Livni at the State Department in Washington / Getty Images
What is J Street going to say if, after urging American Jews to support the Kerry peace mission, that mission wins the support of the right-wing Netanyahu government — but not that of the Palestinians, who view it as the terms of their surrender? And what will J Street say if Western liberal opinion, and even much of Israeli liberal opinion, decides that the Palestinians are right?
This is a question that J Street and all American Jewish liberals supporting U.S. Secretary of State John Kerry’s efforts should ask themselves now, because all indications are that within a few weeks, Kerry is going to present a “framework agreement” for a peace treaty that the Israeli government would be crazy to reject and the Palestinian Authority crazy to accept.
This week, Israel’s Channel 10 news ran a report saying “the emerging framework document is so unthreatening even to Israeli hardliners that it is unlikely to prompt any kind of coalition crisis.” At the same time, the report, citing sources close to the negotiations, said “Kerry would now face an even greater challenge to persuade the Palestinians to accept it.”
To anybody who’s been following the news of the peace talks, the story made perfect sense. Kerry reportedly has given in to Netanyahu’s demands to the point that the framework agreement is shaping up to be not only more “pro-Israel” than the 2001 Clinton parameters, but even more so than Ehud Barak’s offer to the Palestinians at the 2001 Taba talks or Ehud Olmert’s at the 2008 Annapolis talks.
The Israeli government has just emerged from a three-day coalition crisis, after public displays of antagonism between Prime Minister Benjamin Netanyahu and Economy Minister Naftali Bennett reached new highs.
A letter firing Bennett had reportedly already been prepared when he cleared the air last night. Netanyahu was furious that Bennett questioned his integrity because he suggested that some settlers could live under Palestinian rule following a peace deal. Netanyahu displayed “moral confusion,” charged an indignant Bennett, who leads the coalition’s most right-wing faction, Jewish Home.
The friction between the two men rose, and yesterday Netanyahu issued Bennett an ultimatum — apologize or leave the coalition. A few hours later, Bennett moved to clear the air and voiced “respect” for Netanyahu’s leadership under “difficult conditions” — though there is confusion over exactly what he said and whether it constituted an apology.
Details aside, the crisis seems to have come to a close, and the two men will go on working together. But for how long?
It’s easy for liberal Jews to write off the hullabaloo regarding the dating habits of one of Israel’s better known sons as just that: Hullabaloo. Sound and fury signifying nothing, or maybe signifying a prurient interest in famous lives, or possibly signifying a helplessly stultified and hidebound worldview that has nothing to do with us. Or, you know, politics.
But the Sturm und Drang in certain Jewish circles about Yair Netanyahu’s (maybe?) girlfriend is bigger than that – as evidenced by the speed with which his father the Prime Minister has turned around to deny the romance. It goes to the heart of the Jewish experience and the soul of our people. Who are we, how do we define ourselves? Whether or not we realize it, that’s what we’re talking about, and ultimately, these questions go to the heart and soul of how the Jewish faith is conducted everywhere, not least in the Jewish State.
Liberals often forget that for many Jews, the question of one Jew’s dating habits is, genuinely, the business of all Jews. If the younger Netanyahu marries a Gentile, these Jews will (genuinely) feel it to be a catastrophe – a national catastrophe, not just for the State, but for the entire Jewish people. We see more than a little of this fear reflected any time an American Jewish leader starts talking in dire tones about intermarriage.
This is, of course, true as regards any Jew’s decision to marry out, but it’s more powerfully true when the Jew in question is well-known. Marit ayin (appearance) plays a powerful role in how Jewish law is interpreted; minhag k’din (“custom as law”) is no joke. A well-known Jew can lead others astray, new customs can arise, and these will, eventually, change the way that people understand the law.
Which, I tell myself, is fine – those folks can believe whatever they want. I don’t daven with them.
Rabbi Joachim Prinz (center) confers with Martin Luther King Jr. at the March on Washington in 1963. / Getty Images
As a Canadian Jew, I often feel a twinge of envy on Martin Luther King Day. I’m envious of larger-than-life heroes who succeed in uniting a nation around issues that are so blatantly about justice versus bigotry that almost no one can today publicly disagree. I’m envious for symbols like Rosa Parks, and for American rabbis, like Rabbi Abraham Joshua Heschel, who were able to join these freedom seekers while “praying with their feet,” as Heschel famously described his act of solidarity when he marched in Selma.
Today, it seems, the issues worth fighting for when you’re a Canadian Jew who expresses her political Jewish identity largely in terms of attachment to Israel are not nearly as simple. This can make the idea of praying with one’s feet a lonely exercise. As I write this, Israel is hosting an official visit by my prime minister, the Jewish State’s best friend among a sea of leaders who are increasingly critical of Netanyahu’s policies.
Will Prime Minister Stephen Harper mention anything to Bibi, today, on Martin Luther King Day, about the hundreds of Africans whom Israel is holding in open-air prisons, in contravention of the international refugee convention to which Israel is a signatory?
Many would of course argue that separate water fountains, Jim Crow, voter suppression, and back-of-the-bus laws in pre-civil rights America have nothing to do with the current asylum-seeker quagmire in Israel. But many others would say that there lies but a short road from one to the other.
I also wonder whether Prime Minister Harper will suggest to Bibi, today, on Martin Luther King Day, that the many laws that still exist in Israel — laws that effectively discriminate between Jewish and non-Jewish citizens of Israel — should be changed.
A swastika symbol painted on the wall of a synagogue in Petah Tikva, Israel. / Getty Images
Israel’s Ministerial Committee for Legislation voted for a bill yesterday that, if it passes three readings in the Knesset, would impose penalties on those who use the term “Nazi” as a comparison, employ Nazi symbols, or call in some way for the work the Nazis began (killing the Jews) to be finished. Those who break the law could face a 100,000 shekel fine and six months in prison. But while Nazi comparisons are abhorrent, the law itself is dangerous and anti-democratic.
The bill — a second effort after a similar bill was proposed in 2012 — has broad backing for now. It was sponsored by Likud-Beiteinu, Yesh Atid, and Hatnua, while some members in Labor have in the past expressed support. And we can easily discern worthy motives behind it. Settlers fighting forced evacuation by the state have used Nazi symbols to claim the government is as evil as Hitler. In 2011, to protest the Haredi draft, several Orthodox demonstrators dressed in uniforms that resembled concentration camp clothing, complete with yellow star. Civil dialogue is difficult under these conditions, to say nothing of the deadly atmosphere that can be created when these accusations are carried too far — for example, the murder of Yitzhak Rabin.
And yes, comparing people you disagree with to Nazis is ridiculous and immoral. There simply hasn’t been any group or regime like the Nazis, who didn’t just torture and murder millions of people, but created the most efficient systems and organizations for doing so. The Holocaust isn’t the only case of mass killing in human history, but it is unique.
Moreover, because the term is associated with such horrific and sadistic acts of violence, calling your enemies or opponents “Nazis” obscures the real issues at stake, because of the emotional reactions and overly-sensationalist assumptions the name evokes. This, in turn, makes it that much harder to construct policies to resolve the problem or conflict at hand.
But Nazi comparisons are not for the Israeli state to forbid. Doing so only serves as a restriction on what citizens can say about their country and opens the door to further limitations on their freedom of expression.
Israelis call for the release of Jonathan Pollard on March 19, 2013 in Jerusalem, Israel.
“Hypocritical.” “Illegitimate.” “Unacceptable.” All these words and more are being used in Israeli political circles to describe Friday’s revelation that the NSA spied on former prime minister Ehud Olmert and former defense minister Ehud Barak in 2009.
And how does the Israeli right wing believe its government should respond to this revelation? Well, it should demand that the U.S. release Israeli-American spy Jonathan Pollard, a man sentenced to life in prison after he was convicted of spying for Israel, pronto. Because, obviously, right?
This reaction is so absurd that not even Netanyahu — a longtime Pollard advocate — can assent to it. He agrees that the NSA espionage constitutes an egregious breach of trust between allies — as he made clear in a statement Monday. And he agrees that Pollard should be freed — as he reiterated Sunday in a renewed request for Pollard’s release. But even he is too embarrassed to suggest there’s any sort of causal link between the NSA espionage and the case for clemency where Pollard is concerned. In fact, he went out of his way to clarify that his request “is neither conditional on, nor related to, recent events, even though we have given our opinion on these developments.”
(JTA) — Amid the grief over the passing of iconic Israeli singer Arik Einstein, the internet has given us a gem: Bibi Netanyahu and Shimon Peres — together, in the nineties — singing one of Einstein’s best-known songs, “Ani v’Ata” (You and I).
The clip starts with Israeli celebrities Ofra Haza and Dan Shilon singing the song on stage, but at about 1:30 they descend to Bibi and Peres, who stand and somewhat awkwardly sing along. Bibi — who wrote not one but two Facebook posts mourning Einstein yesterday — adds his confident baritone to the melody.
Peres, though, doesn’t appear to know the words to one of Israel’s most famous songs. After joining in for the opening line, his mouth hardly moves and we can barely hear his voice. I guess, unlike me, Peres was not forced to sing “Ani v’Ata” over and over at Jewish summer camp as a child.
The video’s description says it was shot in 1995 and calls Bibi the prime minister and Peres former prime minister.
But in 1995, Bibi led the Knesset opposition while Peres served as foreign minister under Prime Minister Yitzhak Rabin. One year later, Bibi would edge Peres out in an upset election victory. Now, of course, Bibi is prime minister and Peres is Israel’s president.
See the video below: