The New York Times’ Laurie Goodstein had a fascinating story on Sunday about how Conservative Catholics have felt left out of their new pope’s embrace. Pope Francis may have soaring approval ratings because of his humble demeanor and inclusive language, but American Catholics in the church’s conservative wing are feeling abandoned and deeply unsettled, Goodstein wrote.
And this was before the Forward 50 went online.
We didn’t pick Pope Francis as our “Plus One” just to further rattle Catholics concerned that the leader of their church isn’t sufficiently doctrinaire about abortion, gay rights and other touchstone issues. But I imagine that being cited by a Jewish news organization for exemplary contributions to the American Jewish story will not help the pope’s popularity among his more conservative flock.
That’s the thing about lists. Especially this list. It’s only effective if it is surprises.
It’s written in stone, but still not everyone believes it. There are still those who maintain that the Aramaic inscription on a First Century limestone ossuary that says, “James, son of Joseph, brother of Jesus” is a forgery. Nonetheless, the Israeli courts determined that the inscription could very well be authentic, and that the bone box should be returned to its owner, collector Oded Golan.
The artifact was seized from Golan in 2003 by the Israel Antiquities Authority, which accused him of adding “brother of Jesus” to the inscription and trying to dishonestly pass the ossuary off as the first and only known artifact pointing to the actual existence of Jesus of Nazareth. Golan was arrested and tried, and after a protracted legal battle, was exonerated in 2012. The bone box was recently returned to Golan by the Israel Antiquities Authority, which had kept it out of the public’s view for a decade.
Matthew Kalman, a Jerusalem-based journalist who has been covering this case for a decade, told Forward Thinking that the 20-inch long by one-foot wide box should have been released to Golan quite some time ago. “The judge ordered its release, and the appeal process was exhausted three months ago,” he said.
According to Kalman, Golan intends to show the ossuary to the public, but that he has no specific plans as of yet. The last time the ancient artifact was on public view was in 2002 at the Royal Ontario Museum in Toronto. It’s appearance sparked major interest, including the making of a Discovery Channel documentary by “Naked Archeologist” Simcha Jacobovici.
Titi Aynaw may not have been crowned Miss Universe 2013, but she did Israelis proud by representing her country in the international pageant in Moscow, Russia.
The first black Miss Israel failed to make it in to the semi-finals of the competition, despite our urging everyone to vote online for her. Gabriela Isler, Venezuela’s beauty queen, beat out other finalists from Ecuador, Brazil, Spain, and the Philippines to take the title.
It was a bit disappointing that Aynaw did not even make it in to the round of 16, especially since she was an early favorite among many. Nikkiii, a Brazilian beauty expert from the Missology website, who has an accurate prediction track record, even projected Aynaw as the winner.
Nonetheless, it looked as though Aynaw had a good time at the pageant, taking part in the preliminary national costume, swimsuit and evening gown competitions. We, for one, thought she looked fetching in her national costume, a white and gold ensemble seemingly inspired by two very different biblical personages: Aaron, the High Priest, and the Queen of Sheba. In a parade of what can only be described as a colorful explosion of national motifs on sexy steroids, Aynaw looked relatively demure and classy.
Exactly 75 years ago, between November 7 and 13, 1938, a wave of anti-Semitic pogroms swept across Germany and Austria. This year, a group of German historians chose to commemorate the events, which marked a turning point in the Nazi’s persecution of Jews, using an unconventional medium: Twitter.
On October 28, the five historians who stem from different German universities, started live-tweeting the events of 1938 in German, as if they happened now, using the handle @9nov38 and relying on historical data that include newspapers and postcards.
The first tweet reads “Starting on October 28 more than 15,000 Polish Jews were expelled from the Deutsche Reich, immediately effective.”
Ab dem 28. Oktober wurden über 15.000 polnische Juden mit sofortiger Wirkung aus dem Deutschen Reich ausgewiesen.ampmdash; Heute vor 75 Jahren (@9Nov38) October 28, 2013
On the morning of November 8, the group posted a picture of the headline of the Nazi party’s newspaper “Der Völkische Beobachter” announcing the assassination of the German ambassador in Paris, Ernst von Rath, by 17-year-old German-born Jewish Herschel Grynszpan: “Jewish Assassination in Paris. Member of the German Embassy Perilously Wounded By Shooting. The Murderer Boy: A 17-Year-Old Jew. Villain to Europe’s Peace.”
Der "Völkische Beobachter" setzt alle Anweisungen des Propagandaministeriums um. pic.twitter.com/gOFoZ38u5uampmdash; Heute vor 75 Jahren (@9Nov38) November 8, 2013
Anthony Weiner, Elliot Spitzer and Bernie Goetz. They’re back, in this week’s quiz. The latest item to wow visitors to Kosherfest? It’s here, too, because, like those men, it’s as Jewish and strange as it Goetz.
The Forward is partnering with other Jewish newspapers to offer our readers a peek at some of the best stories from around the country, as selected by the editors at those papers. We will offer a selection of unedited links with brief introductions from the editors of the papers.
Editor Maayan Jaffe talks with area survivors who witnessed the events of Kristallnacht. On that night (and into the morning), the Nazis staged violent pogroms — state-sanctioned, anti-Jewish riots — against the Jewish communities of Germany, Austria and the Sudetenland. They broke synagogue windows, demolished and looted Jewish-owned stores, community centers and homes. Instigated by the Nazi regime, according to the United States Holocaust Memorial Museum, rioters burned or destroyed 267 synagogues, vandalized or looted 7,500 Jewish businesses and killed at least 91 Jewish people. They also damaged many Jewish cemeteries, hospitals, schools and homes, as police and fire brigades stood aside. Said survivor Johanna Neumann, “So often, you hate for the sake of hating, but you don’t really know why you are hating. … It still gives me the shivers when I talk about it.”
Read the complete story here.
In 2009, an Israeli drone flying over the Gaza Strip transmitted back to its command station an image of a telltale rocket trail streaking toward Israeli territory. Many kilometers away, a young Israeli operator, Capt. Y, quickly maneuvered the unmanned aircraft to get a look at the young Palestinian who had just launched the deadly missile. Y’s drone squadron already had authorization to take him out. In an instant, a rocket struck the hidden launch site, followed by a flash of fire.
When the smoke cleared, Y saw images of the shooter lying flat on the ground. Twenty seconds passed. And then Y saw something even more remarkable — the dead man began to move.
Severely wounded, the Palestinian began to claw his way toward the road. Y could clearly see the man’s face, and in his youth and determination Y must have recognized something of himself. So, now Y and his team had a decision to make: Would they let the wounded terrorist escape, or circle the drone back and finish him off?
Inside Yasser Arafat’s Ramallah headquarters, the top military and political and money men of the Palestine Liberation Organizaion would speak about their leader in hushed, nervous tones.
They told of a chairman who was falling apart. He wore unwashed clothes. He rambled about the old days in Beirut.
Then he was gone. Poisoned with polonium, as Swiss scientists all but confirmed this week after a study of his exhumed bones. But that’s only the start of the tragic tale of Arafat’s death.
For almost a decade Palestinian leaders have sought to avoid acknowledging that the symbol of their resistance to Israel was poisoned. Now they face a new challenge: to escape the inescapable conclusion that they themselves administered the poison.
The deadly tensions that would ultimately kill him were created by Arafat himself. He was a larger-than-life leader whom no novelist would dare to fashion. His regime consisted of a cast of surreal Dickensian characters: brilliant thinkers, wily money-men and desperate rogues. He set his favorites against each other, like gladiators in an arena where weapons were never far from reach.
The Palestinian Authority had collapsed around Arafat as the violence of the intifada swept 3,000 of his people to their deaths and drew Israeli tanks into every town and village. To the dismay of those around him, Arafat chanted daily about the “millions of martyrs” he expected––though in reality by the time he died, Palestinians had ceased to court death and were hunkered down for the end of a rising they acknowledged was a mistake.
“He’s always talking about the old days in Beirut, when he was in his bunker,” one of his police chiefs told us. “He thinks this situation is the same.” But someone knew how different, how desperate the situation was. That the Palestinians needed a different kind of leader if they were ever to achieve freedom.
And for that, Arafat had to go.
Brad Ausmus was named the Detroit Tigers manager this week, making him the sixth Jew to lead a Major League club.
As a player, he was an All-Star catcher for the Tigers, a three time Gold Glove winner playing for the Astros and possessor of the third-best lifetime fielding average of any catcher in major league history with a minimum of 1,000 games played.
The handsome and well-spoken Dartmouth grad’s conditioning and durability enabled him to catch over 100 games for 11 seasons in a row — even though his name flew under the radar of many fans fixated on the big hit.
Baseball insiders have long known Ausmus as a thinking man’s player as well as a catcher’s catcher. He spoke tp Larry Ruttman about anti-Semitism in the big leagues, the Jewish baseball heroes, and how his accomplished Jewish mother is his biggest role model.
(JTA) — The websites look like those of political prisoners.
Under the caption “Free Tamar Now!” there is a close-up photo of demonstrators with signs and megaphones. “Stop the abuse,” one sign reads.
But FreeTamar.org and the Free Gital Facebook group seek emancipation not from literal bars or chains. Rather, they seek liberation for agunot — so-called chained women being denied religious writs of divorce from their husbands.
Under Jewish law, divorces are not final until the husband gives his wife the writ, known as a get. If a husband refuses, the woman cannot remarry; any intimate relationship with another man is considered adultery. Children born from such a relationship are considered mamzers, a category of illegitimacy under Jewish law that carries severe restrictions.
Under Jewish law, women chained to recalcitrant husbands have little recourse, and the problem of agunot long has plagued the Jewish community. In one recent case that garnered broad media attention, the FBI arrested several men in New York who allegedly kidnapped and tortured recalcitrant husbands — for fees of tens of thousands of dollars.
A more common and increasingly popular tactic agunot advocates are adopting to try to compel recalcitrant husbands to relent and grant their wives gets is the public shaming campaign.
Gital Doderson, 25, of Lakewood, N.J., brought her divorce fight to the front page of the New York Post on Tuesday. After three years of pursuing but failing to obtain a get from her husband, Dodelson wrote, “I’ve decided to go public with my story after exhausting every other possible means. The Orthodox are fiercely private, but I am willing to air my dirty laundry if it means I can finally get on with my life.”
The Organization for the Resolution of Agunot, known as ORA, is at the forefront of a campaign to harness public remonstrance as a means to thwart recalcitrant husbands.
More than 5,000 Chabad rabbis and supporters gathered on Sunday for the 30th annual conference of international Shluchim, or messengers of the Hasidic movement. Former U.S. Senator Joseph Lieberman addressed the crowd as the first keynote speaker.
Rabbi Dov Greenberg, Chabad rabbi at Stanford University, told the crowd that you are more likely to find an atheist, secular, or humanist Jew at a Chabad house than you were to find an Orthodox Jew.
And one lanky man in the sprawling crowd of black-hatted men summed up what he meant.
Among the guests was Rabbi Rick Jacobs, the president of the Union for Reform Judaism, the congregational arm of the Reform Jewish Movement in North America.
Chabad strictly follows Orthodox Judaism’s central belief that the Torah was given directly from God to Moses and applies in all times and places. Reform Judaism, on the other hand, maintains that Judaism and Jewish traditions are not divine and can be modernized, changed, to reflect surrounding culture.
Chabad’s invitation to Jacobs reflects the movement’s philosophy to embrace everyone on the human level, without regard to creed or denominational differences.
Jacobs returned the sentiment, telling Lubavitch.com that it was “inspiring to be with a group of Jewish leaders who feel so passionately about bringing the love of yiddishkeit [Judaism] and the life of commitment to the widest possible circle.”
If the Reform president and Chabad Shluchim can sit at the same table to connect as one people, who knows: Maybe there’s hope for other denominations of Judaism to sit together notwithstanding their deep theological differences.
(JTA) — So far as I know, there are two major roll calls each year in the Jewish world. One takes place each spring at the annual AIPAC convention in Washington, in which the names of hundreds of members of Congress are read aloud from the rostrum. The other took place last night, at the annual gathering of Chabad emissaries, or shluchim, in Brooklyn.
The former is a display of political power, showcasing AIPAC’s ability to get more than half the members of the world’s most powerful legislative body to show up and demonstrate their pro-Israel bona fides. The second is a show of another kind of power, the spiritual strength of a group of rabbis who sacrifice much in terms of comfort and convenience to connect thousands of far-flung Jews to their heritage.
At a time of angst in the Jewish world over the falloff in Jewish affiliation, the ranks of Chabad shluchim continue to swell. There are currently more than 4,500 around the world (twice that number if one counts, as one should, the rabbis’ wives). More than half of those have been dispatched in the nearly two decades since the death of the Lubavitcher Rebbe, Menachem Mendel Schneerson, whose eyes peered down on the gathering from a massive portrait above a rotating speakers’s podium.
The bulk of those shluchim assembled Sunday night in a marine terminal along the Brooklyn waterfront for their annual banquet, the capstone of a days-long conference, or kinus. Emissaries traveled from such remote locales as the Cayman Islands, Laos, San Martin, South Korea and Martinique, arriving at the cavernous warehouse by bus, taxi, subway and limousine. (So far as I could tell, I was the only attendee who arrived by bicycle.) And their strength was evident not only by the sea of bearded men in black suits and hats, but by the presence of their benefactors — billionaire Israeli diamond magnate Lev Leviev and the financier George Rohr foremost among them — political figures like Joe Lieberman and the former CIA director James Woosley, and representatives of other major Jewish streams, including the Union for Reform Judaism’s president, Rabbi Rick Jacobs.
The convention theme was zarach b’choshech or, a phrase from the Psalms meaning “radiate light into darkness,” and the speeches and videos were replete with metaphors of luminescence — sparks of yiddishkheit ignited, torches lit, Jewish souls set aflame. Rare in the Jewish world is a group as fired up and self-assured as this one.
The goals of the United Nations Human Rights Council (UNHRC) are laudatory: a non-partisan forum designed to promote the highest levels of human rights adherence by nations around the world. Unfortunately, the current council fails to perform its mission as it has descended into concerning itself more with local politics and decades old ideological conflicts. Due to the council’s disproportionate condemnation of Israeli policies, the body loses legitimacy to honestly judge human rights performance and weakens the stature of the United Nations around the world.
After an 18-month boycott, Israeli Prime Minister Benjamin Netanyahu ended his country’s boycott of the council by participating in the country’s annual review earlier this week. Haaretz reported that German Foreign Minister Guido Westerwelle sent a harsh letter to Prime Minister Benjamin Netanyahu demanding Israel appear before the UNHRC or face “severe diplomatic damage.” The New York Times harshly criticized Israel for previously refusing to appear before the tribunal in an editorial saying, “it (Israel) unwisely set itself further apart with a decision to withhold cooperation from a United Nations Human Rights Council Review of its human rights practice.”
It is true that Israel has from an ideal human rights record. Netanyahu’s insistence on continuing to build settlements on the West Bank plays a destructive role to the peace process. Furthermore, Israel’s occupation of the West Bank must end and allow for the creation of an independent Palestinian state. Nonetheless, the council’s obsessive focus on Israel and the hypocrisy of its member states makes the legitimate criticism of Israel sound unwarranted.
In Iran’s vicious attack on Israel’s record, its U.N. representative called Israel the “regime” and refused to acknowledge the name Israel even when interrupted by the Israeli official asking him which regime he was discussing. If Iran is not willing to recognize another UN member state’s right to exist for political purposes, it should not sit on the UNHRC and judge Israel’s performance as Iran is clearly biased. The representative from the non-democratically elected Omani regime called for all Palestinian prisoners be released from Israeli jails. This is despite many of the Palestinian prisoners are incarcerated for engaging in brutal terror attacks killing Holocaust survivors, women, and children in cafés and buses.
No other country would ever be asked to release all of its prisoners, especially those who have committed such horrible atrocities. Possibly, the most absurd rebuke came from Syria who called for all “Syrian citizens” living in the Israeli Golan Heights to be permitted to visit their families in Syria. The hypocrisy of a nation whose leader has murdered tens of thousands of his own people and used chemical weapons on innocent civilians is unspeakable. Only at the U.N. would such a spectacle of such repressive regimes criticizing Israel be tolerated.
Aharon Karov barely survived his time as an Israeli soldier in the 2009 Gaza operation Cast Lead. When he was transferred from hospital to rehab and first tried to walk, he took just one step and fainted. This Sunday, he took his place among the 47,000 runners in the ING New York Marathon and finished the 26.2 mile course in four hours and 14 minutes.
Jackson ran along side Yitzchaka Jackson, the wife of the neurosurgeon whose 11 hour surgery had saved Karov’s life. Yitzchaka Jackson has been Karov’s coach and running partner for the last six months, during which he lost over 50 pounds.
At the 23rd mile mark, Karov did stop — but not because he couldn’t go on. “I just want to dedicate the distance so far to your husband who saved me,” Karov said. “The rest of the race is dedicated to you.” Jackson, who had planned to shepherd Karov right to the finish, now found herself thinking that her charge was ready to be independent of her. “You have my blessing to run ahead,” she told him. And he was on his way.
I’m sure you’ve seen it by now. A video made by the anti-street harassment group Hollaback shows a woman, the Jewish actress Shoshana Roberts, walking around in New York City getting unwanted attention from men.
The video struck me because, when I moved to New York ten years ago, two things happened: street harassment became more and more prevalent in my life, and I became more and more bold about speaking out about it. I read Rebecca Solnit’s wonderful book Wanderlust: A History of Walking, which examines the seemingly simple concept of walking from different historical perspectives. The takeaway was that as a woman living in a 21st-century metropolis it is still revolutionary that I can walk, alone, from Point to Point B.
But just because it wasn’t illegal for me to walk around alone didn’t mean that I could do so without being harassed. That came to a head in 2012, when I was living in a predominantly Satmar Hasidic neighborhood in south Williamsburg, Brooklyn. Frustrated by the fact that street harassment was not only taking place but coming from people within my own community, I began using specifically Jewish responses to the whistles, catcalls and questions about whether I wanted to get in their van. (Spoiler alert: I didn’t. Ever.)
The weeks that followed were so interesting, and the men’s reactions such a mix of damning and hilarious, that I documented the project for an article in Heeb magazine. The piece got reactions all over the spectrum — some women saying they admired my nerve, a lot of men saying that I wasn’t hot enough to get hit on and that the real problem in the world was prejudice against men. There were also charges of anti-Semitism.
After the piece ran, I started getting emails from people suggesting new comebacks and responses I could use the next time a Hasidic man said something inappropriate to me or another woman. Since I ended up moving out of the neighborhood, I didn’t get a chance to use too many of them. But since Jewish street harassment is a real and ongoing thing, I present them here for you to use and enjoy.
The Forward is a non-profit news organization and as such is barred from telling you whom to vote for. There’s also this little thing called journalistic integrity. But we have decided to toss both policies out the window — just this once.
Vote for Titi! There, we said it. Let the IRS do what it may.
Israel’s reigning beauty queen, Ethiopian-born Titi Aynaw needs your support.
Aynaw, 22, is in Moscow to compete for the 2013 Miss Universe title. If she gets the most votes in an online public poll, she will automatically have a guaranteed place in the semi-final level of the competition.
The Forward is partnering with other Jewish newspapers to offer our readers a peek at some of the best stories from around the country, as selected by the editors at those papers. We will offer a selection of unedited links with brief introductions from the editors of the papers.
By Melissa Gerr
Students at Mount Hebron High School are working to collect six million stamps in commemoration of the six million Jews who were murdered during the Holocaust. Said teacher Cyndie Fagan, “Each of those postage stamps tells a story, just like each person who died had a story.”
Read the full story at the Baltimore Jewish Times.
In Israel over the last few months, the religious-Zionist right wing has been buoyant.
Its political party, Jewish Home, reached an all time low in the 2009 general election, winning just 3 of the Knesset’s 120 seats, but then in this year’s election won a remarkable 12 seats. It had finally managed to galvanize the support of the non-Orthodox right wing.
Since the election, as the other big election winner, Yair Lapid’s Yesh Atid party, has very quickly ended its honeymoon and seen its support drop, Jewish Home has only got stronger. In recent weeks its strength in the polls peaked at 15 seats. But it seems that the party may have pushed its luck over the last few day
It hoped to be the political star this week. It bitterly criticized the release of Palestinian prisoners yesterday, expressing fury over the move and making disparaging comments about Israel’s chief negotiator Tzipi Livni, who also serves as Justice Minister. It was very strong stuff given that Jewish Home actually sits in the government that is freeing the prisoners.
And there lies the conundrum of Jewish Home. It sits in the government that is negotiating with the Palestinians even though it objects to everything involved in doing so — giving status to the Palestinian Authority, talking about evacuating settlements, and considering establishing a Palestinian state. Its awkward decision is to participate fully in the coalition, but distance itself from hard decisions related to the Palestinians.
This strategy seemed to be working. The party tried to present itself, during discussions about the prisoner release, as the only faction with the courage to speak out. But it seems that the public didn’t see it like this.
A new poll puts its support at 13-seats, which may be more than its 12 seats in Knesset, but is real dip from previous polling in September. Instead of boosting its support, the attempt to show indignation while remaining in the government has chipped away at its support. This shows the weakness in its balancing act and raises the question: at what point may its obligations to the coalition and to its supporters cause a crisis for the party?
At this time of year I feel like a Jewish Halloween Grinch. My children, 4, 8 and 10, are old enough to know that their mother takes no joy in Halloween.
My four year old asked me, upon walking up to someoneʼs house in town, why our house isnʼt decorated for Halloween. I explain, again, for the umpteenth time, that Halloween is not an important holiday, itʼs not a Jewish holiday. And unlike Thanksgiving, a national holiday with meaning, Halloween has no meaning, itʼs a pagan holiday. Of course, her next question for me: “Whatʼs ‘pagan’”?
I know many feel that Halloween has been secularized enough that itʼs moved beyond its pagan roots, and yes, I can sound like a sour woman with no sense of fun. But the older I get, or the older my children get and the more conscious I am of trying to ensure that we celebrate all the Jewish holidays meaningfully, including every Shabbat, the more Halloween rubs me the wrong way.
When my children were toddlers the holiday didnʼt bother me as much. They attended Jewish preschool and the preschool made a point of not mentioning Halloween, which was fine by me. I sometimes took them to the town trick or treat where they could dress up and get some treats. Now my older two attend public school and every year it seems that Halloween is the one holiday that the whole school gets behind. The children are encouraged to dress up or bring their costumes; thereʼs a parade parents can attend and a class party. In the afternoon and evenings the children dress up and go trick or treating.
Iʼm all for children having fun. But why does Halloween have to be the biggest of all the holidays? Iʼd much prefer if the neighborhood and the schools made a big fuss about Thanksgiving. Surely thatʼs a holiday that is more meaningful, and encourages the values of being grateful for what we have, and coming together as a community that would be good to inculcate in our children and celebrate.
What does Halloween celebrate? The chance to beg our neighbors for candy — and to display a preoccupation with the undead. Itʼs not as if we let our children then revel in all the candy and sugar that on all other days we consciously limit their intake of. Wisely, in our community the schools accept leftover Halloween candy donations. This year in our town they are going to use the candy to include in gift bags for a charity that fights leukemia. I think thatʼs great. But it goes to show the meaningless of the act of running around ringing doorbells and begging for candy that you wonʼt get to eat.
(JTA) — Lou Reed’s death on Sunday has made me think not just of his music but of his life, and specifically about when his life and mine briefly intersected, back when my brother Frank and I entertained him at our parents’ Philadelphia home, unbeknownst to mom and dad.
It was 1969 and Frank, then in high school, was covering rock music for a local underground paper, The Distant Drummer, a paper that I, too, used to write for. The Velvet Underground used to play fairly regularly — every six weeks or so, Frank says — at a club called the Second Fret. Frank was friendly with the house band and its manager and got to know Lou Reed and the rest of the Velvets.
So much so that twice Frank brought Reed over to our parents’ Center City brownstone after their gig to party. I don’t recall anything raucous on either occasion. In fact, the first time our parents slept through the whole thing.
It was the end of the summer and I had just returned to Philadelphia after a cross-country drive. Some friends I had traveled with were staying at our house before moving on. I’m not even sure that I went to the Velvets’ gig that night, but Frank was there. Afterward he turned up at home with Lou Reed and (I think) Doug Yule, another member of the band. Frank still can’t figure out why they came.
“I have no idea how that even happened,” he told me. “Why go over to this high school kid’s place were there was no dope and not much to do?“
Our youngest grandson will turn one year old this month. He was born last October as Hurricane Sandy swept up the East Coast.
He arrived in the world during a time of uncertainty, when the limits of human ingenuity were starkly visible. As his birthday approaches, I think back over the year. Despite the fact that his development mirrors that of millions of others who have come before him, it is still awe-inspiring to ponder his growth, from tiny newborn to delightful toddler, now able to walk and laugh and create his own havoc.
I have always loved birthdays, and look forward to celebrating Jordan Micah’s first year. Surprisingly, in the Torah, the only birthday recounted is that of the Pharoah, the Egyptian monarch. In fact, birthdays aren’t particularly ritualized events in our Jewish tradition.
Instead, we are encouraged to commemorate the yahrzeit, the date of death of an individual, rather than their date of birth. We are taught to respect and aspire to what a person has done with their life, the sum and substance of what they accomplished over the course of their years here on earth.