Forward Thinking

Why Are We Ignoring Palestinian Nonviolence?

By Emily L. Hauser

  • Print
  • Share Share

Palestinian and Israeli activists at a joint protest in the occupied West Bank in 2014 / Getty Images

The Jewish and Israeli press is quick to report any and all Palestinian violence against any Jew, anywhere. Which makes sense, of course. Israelis and Palestinians are at war, Jews everywhere have a dog in the fight, violence is deplorable, et cetera and so on.

But, by contrast, there’s a marked reticence to report on events that show Palestinians actively engaged in nonviolent forms of protest, like last week’s little-noted “protest village,” Ein Hijleh, established by hundreds of activists to protest Israeli annexation plans in the Jordan Valley. This reticence speaks volumes. Really inconvenient and uncomfortable volumes.

The Jewish and Israeli narratives — the way we talk about who we are and why we’re here (and though they run parallel, these narratives are not the same) — are, like any other cultural narrative, heavy on self-promotion. Jews share a deep and disturbing history of anti-Jewish violence and hate, and we often tell ourselves that this is the only part of our story that matters when we’re looking out into the world. This is the part that tells us everything we need to know.

In this light, our enemies can only be unjustified in their hate; the use of violence defines them and reveals their truest selves; anything else is aberration and cannot be trusted.

We, on the other hand, are okay. We’re pretty darn good. We use violence, sure, but only ever because we’re forced to. Sometimes we hate, but look at what they did, can you blame us? These things tell you nothing about our souls — and when one of our own strays from our accepted norms of violence (a Baruch Goldstein, say, or a Yigal Amir) he or she is an esev bar, a wild shoot. A bad apple. An aberration.

We do this because before we’re Jews, we’re humans, and humans have done this sort of thing since the moment we noticed that we were surrounded by other humans. It’s entirely human for us to prefer certain facts over others. Human, dishonest and dangerous.

There is no arguing that much of Palestinian resistance to Israeli occupation has been violent — but when we dismiss, disregard, and ignore acts of nonviolence, we are not only denying the full humanity of the enemy we face, we’re telling them that violence is the only thing we understand.

Ein Hijleh may have been the most recently ignored act of organized nonviolent protest, but it was far from the only case. The Oscar-nominated film Five Broken Cameras documents the efforts of the residents of the West Bank village of Bil’in to win back their land when Israel took it to build the Security Barrier; other nonviolent actions against the wall and the occupation are frequently and regularly organized on the West Bank. Indeed, the roots of Palestinian nonviolent protest go way back and could be seen in the popular committees, agricultural cooperation and tax refusals of the First Intifada.

Many might hear this litany and rightfully say that protesting with stones is a violent act, and anyone injured by a stone (or cement block) can tell you: It’s not just violent, but life-threatening. But as a recent report co-sponsored by the ACLU and the Association for Civil Rights in Israel found:

The right to peaceful assembly must be interpreted in a way that ensures that individuals who are exercising their peaceful assembly rights continue to receive protection, even when other individuals within a crowd commit acts of violence.

And as Israeli journalist Michael Omer-Man has noted, the right to peaceful assembly is one not granted to the Palestinians under Israeli occupation.

Other forms of life-threatening violence include (but are not limited to): tear gas, tear gas canisters, rubber bullets, not being allowed through a checkpoint, living in the proximity of Israeli settlers and live fire.

Indeed, Israel’s military occupation — really, as Naomi and Gabi Sheffer recently wrote in Haaretz, a military dictatorship — is an act of 24/7 violence. There is no way to force millions of people to accept your rule without violence. Occupation is violent by definition.

So sure, Israelis and Jews have good reasons to hate and fear Palestinians, but we’re lying to ourselves when we refuse to acknowledge that the reverse is true, too. And even so — despite the tear gas, bullets, and absolute lack of a voice in how they’re governed — many Palestinians regularly risk their lives in an effort to achieve a just resolution to a violent conflict with nonviolent means.

Nonviolent Palestinians and violent Jews may not sit comfortably within our narratives. But if we really want to see an end to this conflict, we should value truth more than comfort, and give these stories the coverage and weight they deserve.

Permalink | | Share | Email | Print | Filed under: resistance, nonviolence, journalism, West Bank, Palestinians, Israel, Ein Hijleh

The Jewish Daily Forward welcomes reader comments in order to promote thoughtful discussion on issues of importance to the Jewish community. In the interest of maintaining a civil forum, The Jewish Daily Forwardrequires that all commenters be appropriately respectful toward our writers, other commenters and the subjects of the articles. Vigorous debate and reasoned critique are welcome; name-calling and personal invective are not. While we generally do not seek to edit or actively moderate comments, our spam filter prevents most links and certain key words from being posted and The Jewish Daily Forward reserves the right to remove comments for any reason.

Find us on Facebook!
  • "Let’s not fall into the simplistic us/them dichotomy of 'we were just minding our business when they started firing rockets at us.' We were not just minding our business. We were building settlements, manning checkpoints, and filling jails." What do you think?
  • PHOTOS: 10,000 Israel supporters gathered for a solidarity rally near the United Nations in New York yesterday.
  • Step into the Iron Dome with Tuvia Tenenbom.
  • What do you think of Wonder Woman's new look?
  • "She said that Ruven Barkan, a Conservative rabbi, came into her classroom, closed the door and turned out the lights. He asked the class of fourth graders to lie on the floor and relax their bodies. Then, he asked them to pray for abused children." Read Paul Berger's compelling story about a #Savannah community in turmoil:
  • “Everything around me turns orange, then a second of silence, then a bomb goes off!" First installment of Walid Abuzaid’s account of the war in #Gaza:
  • Is boredom un-Jewish?
  • Let's face it: there's really only one Katz's Delicatessen.
  • "Dear Diaspora Jews, I’m sorry to break it to you, but you can’t have it both ways. You can’t insist that every Jew is intrinsically part of the Israeli state and that Jews are also intrinsically separate from, and therefore not responsible for, the actions of the Israeli state." Do you agree?
  • Are Michelangelo's paintings anti-Semitic? Meet the Jews of the Sistine Chapel:
  • What does the Israel-Hamas war look like through Haredi eyes?
  • Was Israel really shocked to find there are networks of tunnels under Gaza?
  • “Going to Berlin, I had a sense of something waiting there for me. I was searching for something and felt I could unlock it by walking the streets where my grandfather walked and where my father grew up.”
  • How can 3 contradictory theories of Yiddish co-exist? Share this with Yiddish lovers!
  • from-cache

Would you like to receive updates about new stories?

We will not share your e-mail address or other personal information.

Already subscribed? Manage your subscription.