Forward Thinking

What Feels so Icky About Those Mormon Baptisms?

By Liam Hoare

  • Print
  • Share Share
Joseph Smith

Israelism, the idea of a nation or people’s direct descent from one of the ten lost tribes of Israel, or the appropriation of Jewish ideas or texts for use in new belief systems, is not unique to the Mormon faith. At the height of British imperial power in the early twentieth century, notions of a lineage from King David to the House of Windsor were too at their zenith. The country’s national canon is awash with Israelism and references to Jerusalem, ranging from the King James Bible to the poetry of William Blake.

But it is the recent spate of stories regarding Mormon posthumous baptism of deceased Jews — an activity, it should be noted, which is neither secretive nor obscure within the faith — including Anne Frank, Simon Wiesenthal, Daniel Pearl, and the not-yet-dead Elie Wiesel that has brought into question the peculiar relationship which exists between Mormonism and Judaism, one where feelings of love and admiration very much journey down a one way street.

On the one hand, as a branch of Christianity, there is nothing inherently unusual about the fact that 25,000 words of the Book of Mormon are taken directly from the Old Testament. Nor that, of the 350 names published in the text, more than 100 are lifted straight out of the Bible, and the same amount again are near matches.

Yet there is something inherently distinctive about the Latter Day Saints’ origin story. For, Mormons believe themselves to be the spiritual descendants of the Nephites, a lost tribe of Israel who led by the prophet Lehi fled Jerusalem around 600 BC at the time of the Babylonian conquest, ending their journey in the New World by 586 BC.

The golden plates from which the Book of Mormon is derived were claimed, by the faith’s founder Joseph Smith, to have been revealed to him in upstate New York by the angel Moroni, the last Nephite who chronicled the adventures of his wandering tribe after it was all but wiped out by the Lamanites (another lost tribe) in a series of wars which occurred in the 4th century AD. The baptisms themselves occur in large fonts of water that rest upon twelve oxen, representative of the tribes of Israel.

Major biblical events are also said to have occurred in the Americas. Independence, Missouri was declared the site of the Garden of Eden, and Daviess County the location of Adam-ondi-Ahman, where Adam and Eve lived following their fall and castigation. And, just as Jesus of Nazareth was said in an apocryphal to have visited Britain with Joseph of Arimathea, so too did he minister to the Nephites in the Americas and appear before Joseph Smith in upstate New York in 1820, in what is known as the First Vision.

Mormon Israelism shares therefore traits with that exhibited in other national cultures which have claimed at one time or another descent from the tribes of Israel. In the aforementioned case of Britain, attempts to establish union between London and Jerusalem were as Christopher Hitchens terms it “impressed by the nascent idea of English Manifest Destiny,” in which the English people “replaced the Hebrews as God’s chosen.” Not only that, but to build Jerusalem in England’s “green and pleasant land” meant to construct a nation that was not fragmented, tribal, or insular but rather everlasting and at unity in itself.

Mormonism, a religion whose birth and baptism of fire came during the era of American Manifest Destiny and sweeping expansion from one sea to the other, is in itself an attempt to cement the nation’s place in the world by taking the events, people, and ideas central to Judaism and the Bible and placing them in a decidedly American context.

Yet the desire to demonstrating an emotional, spiritual, or indeed fraternal connection between the LDS Church and the land and people of Israel is also a sign of Mormon philo-Semitism. Ever since the apostle Orson Hyde visited Jerusalem in 1841, the Mormon faith has dedicated itself to the return of world Jewry to Israel. Furthermore, as expressed by Mormon blogger Mark Paredes, “the 14 million members of the most persecuted major religion in American history have a special affinity for the 14 million members of the most persecuted major religion in world history.” They would not therefore interpret posthumous baptism of Holocaust victims as sinister, but rather it is a sign of love and compassion, and concern regarding one’s fate in the afterlife.

But it is this concern, operating in tandem with their philo-Semitism, which has caused leaders within the Jewish community, and relatives of the freshly-initiated, to react so vociferously. Wiesel called the practice “scandalous; Pearl’s widow said the Church had shown “a lack of respect for Danny and his parents.”

Such hostility is nothing new: When the Church of Latter Day Saints proposed constructing an educational facility in East Jerusalem in the 1980s, their plans were met with uproar and protest amongst the city’s Hasidic community, who feared Mormons proselytizing on the city’s streets. These fears are surely only heightened when individuals such as David B. Galbraith, former director of the BYU Jerusalem Center, proclaim that the in-gathering of world Jewry in the land of Israel is “a doctrinal imperative” — an event, central to Christian Zionist and Mormon theology, designed to trigger the Second Coming and the end of all things.

Some, including Boston Globe columnist Jeff Jacoby, have made the case that Jews who are secure in their faith and identity need not worry about such things, since in Judaism, “conversion after death is a concept without meaning.” In this instance, Mormon Israelism is in essence harmless. What has incensed opponents of the practice, however, is not the ordinance per se, but the sentiment behind it, the feeling that the souls need to be saved at all. Such concerns are all the more amplified when applied to posthumously-baptised victims of the Shoah, who were after all slaughtered on account of their religious identity.


Permalink | | Share | Email | Print | Filed under: Jews, Elie Wiesel, Daniel Pearl, Baptisms, Mormons

The Jewish Daily Forward welcomes reader comments in order to promote thoughtful discussion on issues of importance to the Jewish community. In the interest of maintaining a civil forum, The Jewish Daily Forwardrequires that all commenters be appropriately respectful toward our writers, other commenters and the subjects of the articles. Vigorous debate and reasoned critique are welcome; name-calling and personal invective are not. While we generally do not seek to edit or actively moderate comments, our spam filter prevents most links and certain key words from being posted and The Jewish Daily Forward reserves the right to remove comments for any reason.




Find us on Facebook!
  • Is pot kosher for Passover. The rabbis say no, especially for Ashkenazi Jews. And it doesn't matter if its the unofficial Pot Day of April 20.
  • A Ukrainian rabbi says he thinks the leaflets ordering Jews in restive Donetsk to 'register' were a hoax. But the disturbing story still won't die.
  • Some snacks to help you get through the second half of Passover.
  • You wouldn't think that a Soviet-Jewish immigrant would find much in common with Gabriel Garcia Marquez. But the famed novelist once helped one man find his first love. http://jd.fo/f3JiS
  • Can you relate?
  • The Forverts' "Bintel Brief" advice column ran for more than 65 years. Now it's getting a second life — as a cartoon.
  • Half of this Hillel's members believe Jesus was the Messiah.
  • Vinyl isn't just for hipsters and hippies. Israeli photographer Eilan Paz documents the most astonishing record collections from around the world:http://jd.fo/g3IyM
  • Could Spider-Man be Jewish? Andrew Garfield thinks so.
  • Most tasteless video ever? A new video shows Jesus Christ dying at Auschwitz.
  • "It’s the smell that hits me first — musty, almost sweet, emanating from the green felt that cradles each piece of silver cutlery in its own place." Only one week left to submit! Tell us the story of your family's Jewish heirloom.
  • Mazel tov to Chelsea Clinton and Marc Mezvinsky!
  • If it's true, it's pretty terrifying news.
  • “My mom went to cook at the White House and all I got was this tiny piece of leftover raspberry ganache."
  • from-cache

Would you like to receive updates about new stories?




















We will not share your e-mail address or other personal information.

Already subscribed? Manage your subscription.